Shtjefën Gjeçovi

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Shtjefën Gjeçovi
Born 1874
Janjevo, Prizren Vilayet, Ottoman Empire (now Kosovo)
Died 1929
Zjum, Đakovica, Kingdom of Serbs, Croats and Slovenes
Nationality Ottoman Empire, Austria-Hungary, Albania, Yugoslavia
Ethnicity Albanian
Occupation Catholic priest, ethnologist and folklorist
Known for being the father of Albanians' folklore studies

Shtjefën Konstantin Gjeçovi-Kryeziu (1874 — 1929) was an Albanian Catholic priest, ethnologist and folklorist. He is known for being the father of Albanians' folklore studies.[1]

Life

He was born in 1874 in Janjevo, Prizren Vilayet, Ottoman Empire (now Kosovo).[1] He was educated by the Franciscans in Bosnia (under control of Austria-Hungary) and moved to Ottoman Albania in 1896, having become a priest, and spent the years between 1905 and 1920 among the Albanian highland tribes, collecting oral literature, tribal law, archaeology and folklore.[1] Gjeçovi was also an important collector of the Albanian Songs of the Frontier Warriors.[1]

He was shot in 1929, in the village of Zjum (Zym in Albanian) near Đakovica, Kingdom of Serbs, Croats and Slovenes while serving as a catholic priest and local teacher. His monuments reside in Zym as well as in Janjevo, along with the house he was born and raised becoming his museum.[2] Several schools in Kosovo and Albania bear his name.[3][4][5] "Traces of Gjeçovi" (Albanian: Gjurmë të Gjeçovit), is a yearly event held in his birthplace Janjevo since 2000, to memorialize and promote his work and legacy.[6]

Kanuni i Lekë Dukagjinit

Gjeçovi collected and wrote Kanuni i Lekë Dukagjinit, a set of traditional Albanian customary laws that was published in 1933. Although researchers of history and customs of Albania usually refer to Gjeçovi's text of the Kanuni as the only existing version which is uncontested and written by Lekë Dukagjini, it was actually incorrect. The text of the Kanuni, often contested and with many different interpretations, was only named after Dukagjini.[7] The customary laws were not static in period between 15th and 20th century and one of the main reasons for Gjeçovi's work on Kanuni was to adapt it to correspond with the changes in the society of Albania.[8]

See also

References

  1. ↑ 1.0 1.1 1.2 1.3 Elsie, Robert (2004). Songs of the frontier warriors. Bolchazy-Carducci Publishers. pp. xi. ISBN 978-0-86516-412-3. 
  2. ↑ Galica, Besart (15 October 2011), Jahjaga në Zym: Kontribut i madh i atdhetarit Atë Shtjefën Gjeçovi(Jahjaga in Zym: Great contribution of the patriot Dom Shtjefën Gjeçovi) (in Albanian), RTV 21, retrieved 2013-08-29 
  3. ↑ Matura shtetërore, shkollat bëhen të rrepta pas zgjedhjeve (Graduate year of State High Schools, schools become stricter after election) (in Albanian), Gazeta Shqip, 30 June 2013, retrieved 2013-08-29 
  4. ↑ "Shtjefen Gjeçovi" kremton ditën e shkollës ("Shtjefen Gjeçovi" celebrates School Day) (in Albanian), Lipjan Commune, 22 June 2012, retrieved 2013-08-29 
  5. ↑ "Lista e shkollave të mesme të komunës së Prishtinës (List of High Schools in the Pristina Commune)" (in Albanian). Municipality of Pristina. Retrieved 0213-08-29. 
  6. ↑ Lipjan: "Gjurmë të Gjeçovit 2011″, manifestim letrar në Janjevë (Lipjan: "Traces of Gjeçovi 2011", a literary manifestation in Jnanjevo) (in Albanian), Lajmeshqip.com, 16 June 2011, retrieved 2013-08-29 
  7. ↑ Anna Di Lellio (2006). The Case for Kosova: Passage to Independence. Anthem Press. p. 181. ISBN 978-0-85728-712-0. Retrieved 24 September 2013. "The first version of the kanun to be codified was based on the ethnographic work by an Albanian Franciscan priest by the name of Shtjefën Gjeçovi. Students of Albanian history and society sometimes refer to Gjeçovi's rendition as if it is the..." 
  8. ↑ Julie Vullnetari; Russell King (15 August 2011). Remittances, Gender and Development: Albania's Society and Economy in Transition. I.B.Tauris. p. 194. ISBN 978-1-84885-487-1. Retrieved 24 September 2013. "This is not to say that observance of the Kanun has remained static since the fifteenth century. One of the reasons why the Franciscan monk Shtjefën Gjeçovi is said to have codified the Kanun in 1913 was to bring it more" 
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