Shridhar Venkatesh Ketkar
Shridhar Venkatesh Ketkar (2 February 1884 – 10 April 1937) was a sociologist, historian and novelist from Maharashtra, India. He is principally known as the chief editor of Maharashtriya Jnanakosh, the first ever encyclopaedia in the Marathi language.
Early life and background
He was born in the city of Raipur in Madhya Pradesh, and was educated in Amravati and Wilson College, Mumbai. He left for the United States in 1906, and obtained his Ph.D. from Cornell University in 1911.
Career
After returning to India, he joined Calcutta University as Professor of Economics, Science of Administration and Universal Jurisprudence.
In 1920, Ketkar (who was a Chitpavan Brahmin) married a Jewish scholar named Edith Cohn. (In those days, interfaith marriages were extremely rare in India.) Edith's name was changed to Sheelavati Ketkar after the wedding. His wife's book about their life was later translated into Marathi by Durga Bhagwat.[1]
Ketkar served as the president of two Marathi literary conventions, namely the Sharadopasak Sammelan (शारदोपासक सम्मेलन) in 1926, and the Maharashtra Sahitya Sammelan (महाराष्ट्र साहित्य सम्मेलन) in 1931.
Ketkar, who was a diabetic, died in Pune of a gangrenous wound. A biography has been written by D. N. Gokhale .[2]
Sociological and historical works
His doctoral thesis was later published as The History of Caste in India (volume 1), which determines the date of Manusmriti and comments on the nature of caste-relations in that period. He later wrote a sequel to this work, titled An Essay on Hinduism, which discusses, inter alia, the genesis of the caste system in India.
In 1914, he published two more treatises, namely An Essay on Indian Economics, and Hindu Law and the Methods and Principles of the Historical Study Thereof.
Ketkar's political opinions may be gleaned from his Nishastranche Rajkaran (नि:शस्त्रांचे राजकारण, Politics of the Unarmed, 1926) and Victorious India (1937). After nearly a decade of study, he wrote an historical work called Pracheen Maharashtra: Shaatvahan Parva (प्राचीन महाराष्ट्र: शातवाहन पर्व, Ancient Maharashtra: The Shaatvahan Period, 1935).
The encyclopaedia
Ketkar's work on the encyclopaedia occupied him approximately from 1916 until 1928. He was not only the originator and the editor, but also the accountant and the general manager of the entire project.
The encyclopaedia was published in 23 volumes. The first 5 volumes are introductory, and consist of a series of lengthy articles on various sociological and historical subjects. They are titled as follows:
- Volume 1: Hindustan ani Jaga (हिंदुस्तान अाणि जग, India and the World)
- Volume 2: Vedavidya (वेदविद्या, Vedic Knowledge)
- Volume 3: Buddhapurva Jaga (बुद्धपूर्व जग, The World Before Buddha)
- Volume 4: Buddhotar Jaga (बुद्धोत्तर जग, The World After Buddha)
- Volume 5: Vijnanetihas (विज्ञानेतिहास, History of Sciences)
Volumes 6 through 21 consist of an alphabetically arranged series of short articles (as in a conventional encyclopaedia). Volume 22 is the index (सूची), and finally volume 23 (Hindusthan, हिंदुस्थान) contains some additional information about India. The entire encyclopedia is available on the web at http://ketkardnyankosh.com/
A account of his experiences about this project is contained in his book Maze baara varshanche kaam, urf jnanakosha mandalacha itihas (माझे बारा वर्षांचे काम, उर्फ ज्ञानकोश मंडळाचा इतिहास, Twelve Years of My Work, or the History of the Encyclopaedia Committee).
Novels
Ketkar also wrote the following novels in Marathi.
- Gondavanatila priyamvada ani gharkutte gharanyacha itihas (गोंदवनातील प्रियंवदा अाणि घरकुट्टे घराण्याचा इतिहास, 1926)
- Ashavadi, athava eka pravahapatiteche charitra (अाशावादी, अथवा एका प्रवाहपतितेचे चरित्र, 1927)
- Gaavasasu (गावसासू, 1930)
- Brahmanakanya (ब्राह्मणकन्या, 1930)
- Bhatakya (भटक्या, 1937)
- Vichakshana (विचक्षण, 1937)
The novels may be called 'novels of ideas' in a broad sense of the term. They evince little interest in conventional character development; on the other hand, they contain much information about various tribes and societies, coupled with several strikingly blunt ideas about sociological reform. Critical studies of the novels have been published by Gokhale.[3] and Bhagwat.[4]
References
http://www.archive.org/search.php?query=subject%3A%22Encyclopedias+and+dictionaries%2C+Marathi%22