Sanskrit nouns
Sanskrit is a highly inflected language with three grammatical genders (masculine, feminine, neuter) and three numbers (singular, plural, dual). It has eight cases: nominative, vocative, accusative, instrumental, dative, ablative, genitive, and locative.[1]
Nouns are grouped into "declensions", which are sets of nouns that form their cases in a similar manner. In this article they are divided into five declensions. The declension to which a noun belongs is determined largely by form.
Cases
Sanskrit nouns have eight cases: nominative, accusative, instrumental, dative, ablative, genitive, locative, and vocative.[2] Of these eight cases, Pāṇini identified six as kārakas, or accessories to a verb. The six kārakas are the nominative, accusative, dative, instrumental, locative, and ablative cases.[3] He defined them as follows (Ashtādhyāyi, I.4.24-54):
- Apādāna (lit. 'take off'): "(that which is) firm when departure (takes place)." This is the equivalent of the ablative case, which signifies a stationary object from which movement proceeds.
- Sampradāna ('bestowal'): "he whom one aims at with the object". This is equivalent to the dative case, which signifies a recipient in an act of giving or similar acts.
- Karaṇa ("instrument") "that which effects most." This is equivalent to the instrumental case.
- Adhikaraṇa ('location'): or "substratum." This is equivalent to the locative case.
- Karman ('deed'/'object'): "what the agent seeks most to attain". This is equivalent to the accusative case.
- Kartā ('agent'): "he/that which is independent in action". This is equivalent to the nominative case. (On the basis of Scharfe, 1977: 94)
The genitive (Sambandha) and vocative (sambuddha) are not included.[4]
Basic noun and adjective declension
The basic scheme of suffixation is given in the table below—valid for almost all nouns and adjectives. However, according to the gender and the ending consonant/vowel of the uninflected word-stem, there are predetermined rules of compulsory sandhi which would then give the final inflected word. The parentheses give the case-terminations for the neuter gender, the rest are for masculine and feminine gender. Both devanagari script and IAST transliterations are given.
Singular | Dual | Plural | |
---|---|---|---|
Nominative (Kartā) |
-स् -s (-म् -m) | -औ -au (-ई -ī) | -अस् -as (-इ -i) |
Accusative (Karman) |
-अम् -am (-म् -m) | -औ -au (-ई -ī) | -अस् -as (-इ -i) |
Instrumental (Karaṇa) |
-आ -ā | -भ्याम् -bhyām | -भिस् -bhis |
Dative (Sampradāna) |
-ए -e | -भ्याम् -bhyām | -भ्यस् -bhyas |
Ablative (Apādāna) |
-अस् -as | -भ्याम् -bhyām | -भ्यस् -bhyas |
Genitive (Sambandha) |
-अस् -as | -ओस् -os | -आम् -ām |
Locative (Adhikaraṇa) |
-इ -i | -ओस् -os | -सु -su |
Vocative | -स् -s (- -) | -औ -au (-ई -ī) | -अस् -as (-इ -i) |
a-stems
A-stems (/ə/ or /aː/) comprise the largest class of nouns. As a rule, nouns belonging to this class, with the uninflected stem ending in short-a (/ə/), are either masculine or neuter. Nouns ending in long-A (/aː/) are almost always feminine. A-stem adjectives take the masculine and neuter in short-a (/ə/), and feminine in long-A (/aː/) in their stems. This class is so big because it also comprises the Proto-Indo-European o-stems.
Masculine (kāma-) | Neuter (āsya- 'mouth') | Feminine (kānta- 'beloved') | |||||||
---|---|---|---|---|---|---|---|---|---|
Singular | Dual | Plural | Singular | Dual | Plural | Singular | Dual | Plural | |
Nominative | kā́mas | kā́mau | kā́mās | āsyàm | āsyè | āsyā̀ni | kāntā | kānte | kāntās |
Accusative | kā́mam | kā́mau | kā́mān | āsyàm | āsyè | āsyā̀ni | kāntām | kānte | kāntās |
Instrumental | kā́mena | kā́mābhyām | kā́mais | āsyèna | āsyā̀bhyām | āsyāìs | kāntayā | kāntābhyām | kāntābhis |
Dative | kā́māya | kā́mābhyām | kā́mebhyas | āsyā̀ya | āsyā̀bhyām | āsyèbhyas | kāntāyai | kāntābhyām | kāntābhyās |
Ablative | kā́māt | kā́mābhyām | kā́mebhyas | āsyā̀t | āsyā̀bhyām | āsyèbhyas | kāntāyās | kāntābhyām | kāntābhyās |
Genitive | kā́masya | kā́mayos | kā́mānām | āsyàsya | āsyàyos | āsyā̀nām | kāntāyās | kāntayos | kāntānām |
Locative | kā́me | kā́mayos | kā́meṣu | āsyè | āsyàyos | āsyèṣu | kāntāyām | kāntayos | kāntāsu |
Vocative | kā́ma | kā́mau | kā́mās | ā́sya | āsyè | āsyā̀ni | kānte | kānte | kāntās |
i- and u-stems
Masculine (agní- 'fire') | Feminine (gáti- 'gait') | Neuter (vā́ri- 'water') | |||||||
---|---|---|---|---|---|---|---|---|---|
Singular | Dual | Plural | Singular | Dual | Plural | Singular | Dual | Plural | |
Nominative | agnís | agnī́ | agnáyas | gátis | gátī | gátayas | vā́ri | vā́riṇī | vā́rīṇi |
Accusative | agním | agnī́ | agnī́n | gátim | gátī | gátīs | vā́ri | vā́riṇī | vā́rīṇi |
Instrumental | agnínā | agníbhyām | agníbhis | gátyā | gátibhyām | gátibhis | vā́riṇā | vā́ribhyām | vā́ribhis |
Dative | agnáye | agníbhyām | agníbhyas | gátaye, gátyāi | gátibhyām | gátibhyas | vā́riṇe | vā́ribhyām | vā́ribhyas |
Ablative | agnés | agníbhyām | agníbhyas | gátes, gátyās | gátibhyām | gátibhyas | vā́riṇas | vā́ribhyām | vā́ribhyas |
Genitive | agnés | agnyós | agnīnā́m | gátes, gátyās | gátyos | gátīnām | vā́riṇas | vā́riṇos | vā́riṇām |
Locative | agnāú | agnyós | agníṣu | gátāu, gátyām | gátyos | gátiṣu | vā́riṇi | vā́riṇos | vā́riṣu |
Vocative | ágne | agnī́ | agnáyas | gáte | gátī | gátayas | vā́ri, vā́re | vā́riṇī | vā́rīṇi |
Masculine (śátru- 'enemy') | Feminine (dhenú- 'cow') | Neuter (mádhu- 'honey') | |||||||
---|---|---|---|---|---|---|---|---|---|
Singular | Dual | Plural | Singular | Dual | Plural | Singular | Dual | Plural | |
Nominative | śátrus | śátrū | śátravas | dhenús | dhenū́ | dhenávas | mádhu | mádhunī | mádhūni |
Accusative | śátrum | śátrū | śátrūn | dhenúm | dhenū́ | dhenū́s | mádhu | mádhunī | mádhūni |
Instrumental | śátruṇā | śátrubhyām | śátrubhis | dhenvā́ | dhenúbhyām | dhenúbhis | mádhunā | mádhubhyām | mádhubhis |
Dative | śátrave | śátrubhyām | śátrubhyas | dhenáve, dhenvāí | dhenúbhyām | dhenúbhyas | mádhune | mádhubhyām | mádhubhyas |
Ablative | śátros | śátrubhyām | śátrubhyas | dhenós, dhenvā́s | dhenúbhyām | dhenúbhyas | mádhunas | mádhubhyām | mádhubhyas |
Genitive | śátros | śátrvos | śátrūṇām | dhenós, dhenvā́s | dhenvós | dhenūnā́m | mádhunas | mádhunos | mádhūnām |
Locative | śátrāu | śátrvos | śátruṣu | dhenāú, dhenvā́m | dhenvós | dhenúṣu | mádhuni | mádhunos | mádhuṣu |
Vocative | śátro | śátrū | śátravas | dhéno | dhenū́ | dhenávas | mádhu | mádhunī | mádhūni |
Long-vowel stems
ā-stems (jā- 'progeny') | ī-stems (dhī- 'thought') | ū-stems (bhū- 'earth') | |||||||
---|---|---|---|---|---|---|---|---|---|
Singular | Dual | Plural | Singular | Dual | Plural | Singular | Dual | Plural | |
Nominative | jā́s | jāú | jā́s | dhī́s | dhíyāu | dhíyas | bhū́s | bhúvāu | bhúvas |
Accusative | jā́m | jāú | jā́s, jás | dhíyam | dhíyāu | dhíyas | bhúvam | bhúvāu | bhúvas |
Instrumental | jā́ | jā́bhyām | jā́bhis | dhiyā́ | dhībhyā́m | dhībhís | bhuvā́ | bhūbhyā́m | bhūbhís |
Dative | jé | jā́bhyām | jā́bhyas | dhiyé, dhiyāí | dhībhyā́m | dhībhyás | bhuvé, bhuvāí | bhūbhyā́m | bhūbhyás |
Ablative | jás | jā́bhyām | jā́bhyas | dhiyás, dhiyā́s | dhībhyā́m | dhībhyás | bhuvás, bhuvā́s | bhūbhyā́m | bhūbhyás |
Genitive | jás | jós | jā́nām, jā́m | dhiyás, dhiyā́s | dhiyós | dhiyā́m, dhīnā́m | bhuvás, bhuvā́s | bhuvós | bhuvā́m, bhūnā́m |
Locative | jí | jós | jā́su | dhiyí, dhiyā́m | dhiyós | dhīṣú | bhuví, bhuvā́m | bhuvós | bhūṣú |
Vocative | jā́s | jāú | jā́s | dhī́s | dhiyāu | dhíyas | bhū́s | bhuvāu | bhúvas |
ṛ-stems
ṛ-stems are predominantly agental derivatives like dātṛ 'giver', though also include kinship terms like pitṛ́ 'father', mātṛ́ 'mother', and svásṛ 'sister'.
Singular | Dual | Plural | |
---|---|---|---|
Nominative | pitā́ | pitárāu | pitáras |
Accusative | pitáram | pitárāu | pitṝ́n |
Instrumental | pitrā́ | pitṛ́bhyām | pitṛ́bhis |
Dative | pitré | pitṛ́bhyām | pitṛ́bhyas |
Ablative | pitúr | pitṛ́bhyām | pitṛ́bhyas |
Genitive | pitúr | pitrós | pitṝṇā́m |
Locative | pitári | pitrós | pitṛ́ṣu |
Vocative | pítar | pitárāu | pitáras |
Numerals
The numbers from one to ten are:
- éka
- dvá
- trí
- catúr
- páñca
- ṣáṣ
- saptá, sápta
- aṣṭá, áṣṭa
- náva
- dáśa
The numbers one through four are declined. Éka is declined like a pronominal adjective, though the dual form does not occur. Dvá appears only in the dual. Trí and catúr are declined irregularly.
See also
Notes
- ↑ W. D. Whitney, Sanskrit Grammar: Including both the Classical Language and the Older Dialects
- ↑ W. D. Whitney, Sanskrit Grammar: Including both the Classical Language and the Older Dialects
- ↑ "CSI: Man3". Chass.utoronto.ca. Retrieved 2008-11-06.
- ↑ S.C. Vasu, The Astadhyayi of Pāṇini
References
- W. D. Whitney, Sanskrit Grammar: Including both the Classical Language and the Older Dialects
- W. D. Whitney, The Roots, Verb-Forms and Primary Derivatives of the Sanskrit Language (A Supplement to His Sanskrit Grammar)
- Wackernagel, Debrunner, Altindische Grammatik, Göttingen.
- vol. I. phonology Jacob Wackernagel (1896)
- vol. II.1. introduction to morphology, nominal composition, Wackernagel (1905)
- vol. II.2. nominal suffixes, J. Wackernagel and Albert Debrunner (1954)
- vol. III. nominal inflection, numerals, pronouns, Wackernagel and Debrunner (1930)
- B. Delbrück, Altindische Tempuslehre (1876)