Ratnakaranda śrāvakācāra

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Ratnakaranda śrāvakācāra is a Jain text composed by Samantabhadra, an acarya of the Digambara sect of Jainism who lived around 2nd century CE. Samantabhadra was originally from Kanchipuram, Tamil Nadu. Ratnakaranda śrāvakācāra is the earliest and one of the best-known śrāvakācāra.

A śrāvakācāra discusses the conduct of a Śrāvaka or Jain lay practitioner. During 5th century to 13th century, about fifty śrāvakācāra were composed.^[1]

Commentaries

There are several commentaries on Ratnakarand Shravakachar including one by Prabhachandra Acharya.

Translations

Several translations area avaialble in different languages.

Notes

References

• P. S. Jaini, Reviewed work(s): Jaina Yoga: A Survey of the Mediaeval Śrāvakācāras by R. Williams, Bulletin of the School of Oriental and African Studies, University of London, Vol. 27, No. 3 (1964)
• Jaina yoga: a survey of the mediaeval śrāvakācāras, Volume 1 of Lala Sunder Lal Jain research series, Author R. Williams, Edition 3, Publisher Motilal Banarsidass Publ., 1991
• RATNAKARANDA SRAVAKACARA (Sanskrit-Hindi) By Acarya Samantabhadra Translated into Hindi with 2 Appendices by Dr. Jaykumar Jalaj Preface by Dr. Paul Dundas Pandit Nathuram Premi Research Series Volume 3
• "Shree Ratnakarandak Sharavakachar" (PDF). Retrieved 2012-04-21. 
• Text of Ratnakarand Shravakachar Translated by Adimati Mataji
• English Translation of Ratnakarand Sravakachara
• "¯Öîöoeûú£Ö®Ö" (PDF). Retrieved 2012-04-21. 

v t e Jain Scriptures Fourteen Purvas (The Prior Knowledge - considered totally lost) Śvetāmbara (Canonical Texts) Angāgama Ācāranga sūtra Sūtrakrtanga Sthānānga Samavāyānga Vyākhyāprajñapti or Bhagavati sūtra Jnātrdhārmakathāh Upāsakadaśāh Antakrddaaśāh Anuttaraupapātikadaśāh Praśnavyākaranani Vipākaśruta Drstivāda (Now Extinct) Upanga āgamas Aupapātika Rājapraśnīya Jīvājīvābhigama Prajñāpana Sūryaprajñapti Jambūdvīpaprajñapti Candraprajñapti Nirayārvalī Kalpāvatamsikāh Puspikāh Puspacūlikāh Vrasnidaśāh Chedasūtra Ācāradaśāh Brhatkalpa Vyavahāra Niśītha Mahāniśītha Jītakalpa Mūlasūtra Daśavaikālika Uttarādhyayana Āvaśyaka Pindaniryukyti Prakīrnaka sūtra Catuhśarana Āturapratyākhyanā Bhaktaparijñā Samstāraka Tandulavaicarika Candravedhyāka Devendrastava Ganividyā Mahāpratyākhyanā Vīrastava Cūlikasūtra Nandī-sūtra Anuyogadvāra-sūtra Digambara Texts Āgamas Satkhandāgama Kasāyaprabhrta Pratham -ānuyoga Padmapurāna Harivamsapurāna Ādipurāna Uttarapurāna Carnānuyoga Mulācāra Trivarnācāra Ratnakaranda śrāvakācāra Ganitānuyoga Sūryaprajñapti Candraprajñapt Jayadhavalātikā Gommatasāra Dravyānuyoga Niyamasāra Pancastikayasāra Pravacanasāra Samayasāra Tattvārthasūtra (Note1) Āptamīmamsa Commentary Commentary on Tattvarthasūtra and Aptmimamsa Tattvārthasūtra is accepted by both Digambaras and Śvetāmbara as their texts although Śvetāmbaras do not include it under canonical texts.