Priestly divisions
Part of a series of articles on |
Priesthood in Judaism |
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Kohen · Recognition of priestly descent Priestly covenant |
Roles Priestly blessing · Redemption of the firstborn son Tzaraath (skin disease and mildew) The Torah instruction of the Kohanim Sacrifice · Incense offering Beth din shel Kohanim |
High Priests Aaron · Eleazar · Phinehas · Eli · Ahimelech · Abiathar (First Temple) · Zadok · Shallum · Hilkiah · Jehoiada (Second Temple) Joshua the High Priest Simeon the Just Yishmael Ben Elisha Yehoshua ben Gamla Pinchus Ben Shmuel |
The ten gifts given in the Temple 1. Sin offering · 2. Guilt offering 3. Communal peace offering 4. Fowl sin offering · 5. Leftovers from the suspensive guilt offering 6. Oil from the offering for the leper 7. Bread from First Fruits · 8. Showbread 9. Leftovers of the meal offering 10. Leftovers of the First Sheaf.
15. Heave offering 16. Heave offering of the Levite's tithe 17. Dough offering 18. First shearing of the sheep 19. Shoulder, cheeks and maw 20. Coins for redemption of the first born son · 21. Redemption of a donkey · 22. Dedication of property to a priest · 23. Field not redeemed in a Jubilee year · 24. The property of the foreigner with no heir. |
Miscellaneous topics The Mitzvah of sanctifying the Kohen Kohanic disqualifications Holy anointing oil Kahen Aaron's rod Bat-Kohen (daughter of a kohen) Sons of Zadok Contact by a kohen with a dead body |
The priestly divisions or sacerdotal courses (Hebrew: mishmar (מִשְׁמָר)) are ritual work groups in Judaism originally formed during the reign of King David in the 10th century BCE as documented in the biblical passage of 1 Chronicles 24. These priests were all descendants of Aaron, known also as Aaronites. Aaron had four sons: Nadab, Abihu, Eleazar and Ithamar. However, Nadab and Abihu died before Aaron and only Eleazar and Ithamar had sons. One priest, Zadok, from Eleazar's descendants and another priest, Ahimelech, from Ithamar's descendants, were designated by King David to help create the various priestly work groups. Sixteen of Eleazar's descendants were selected to head priestly orders while only eight of Ithamar's descendants were so chosen. The passage states that this was done because of the greater number of leaders among Eleazar's descendants. Lots were drawn to designate the order of ministering for the heads of the priestly orders when they entered the temple in Jerusalem. Each order was responsible for ministering during a different week and shabbat, and were stationed as a watch at the Tabernacle. All of the orders were present during biblical festivals. See also Kohen. Their duties involved offering the daily and Jewish holy day sacrifices (korbanot in Hebrew), and blessing the people in a ceremony known as nesiat kapayim ("raising of the hands"), the ceremony of the Priestly Blessing.
Division | Name | Scriptural Reference |
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First | Jehoiarib | 1 Chronicles 24:7 |
Second | Jedaiah | 1 Chronicles 24:7 |
Third | Harim | 1 Chronicles 24:8 |
Fourth | Seorim | 1 Chronicles 24:8 |
Fifth | Malchijah | 1 Chronicles 24:9 |
Sixth | Mijamin | 1 Chronicles 24:9 |
Seventh | Hakkoz | 1 Chronicles 24:10 |
Eighth | Abijah | 1 Chronicles 24:10 |
Ninth | Jeshua | 1 Chronicles 24:11 |
Tenth | Shecaniah | 1 Chronicles 24:11 |
Eleventh | Eliashib | 1 Chronicles 24:12 |
Twelfth | Jakim | 1 Chronicles 24:12 |
Thirteenth | Huppah | 1 Chronicles 24:13 |
Fourteenth | Jeshebeab | 1 Chronicles 24:13 |
Fifteenth | Bilgah | 1 Chronicles 24:14 |
Sixteenth | Immer | 1 Chronicles 24:14 |
Seventeenth | Hezir | 1 Chronicles 24:15 |
Eighteenth | Happizzez | 1 Chronicles 24:15 |
Nineteenth | Pethahiah | 1 Chronicles 24:16 |
Twentieth | Jehezkel | 1 Chronicles 24:16 |
Twenty-first | Jachin | 1 Chronicles 24:17 |
Twenty-second | Gamul | 1 Chronicles 24:17 |
Twenty-third | Delaiah | 1 Chronicles 24:18 |
Twenty-fourth | Maaziah | 1 Chronicles 24:18 |
Following the Temple's destruction
Following the Temple's destruction at the end of the First Jewish Revolt and the displacement to the Galilee of the bulk of the remaining Jewish population in Judea at the end of the Bar Kochva Revolt, Jewish tradition in the Talmud and poems from the period records that the descendants of each priestly watch established a separate residential seat in towns and villages of the Galilee, and maintained this residential pattern for at least several centuries in anticipation of the reconstruction of the Temple and reinstitution of the cycle of priestly courses. Specifically, this Kohanic settlement region stretched from the Beit Netofa Valley, through the Nazareth region to Arbel and the vicinity of Tiberias.