Pope Clement V

Pope Clement V
Papacy began	5 June 1305
Papacy ended	20 April 1314
Predecessor	Benedict XI
Successor	John XXII
Orders
Consecration	14 November 1305
Personal details
Birth name	Raymond Bertrand de Got or de Gouth or de Goth
Born	about 1264 Villandraut, Gascony, Kingdom of France
Died	20 April 1314(1314-04-20) Roquemaure (Gard), Kingdom of France
Other popes named Clement

Papal styles of Pope Clement V
Reference style	His Holiness
Spoken style	Your Holiness
Religious style	Holy Father

Pope Clement V (Latin: Clemens V; c. 1264 – 20 April 1314), born Raymond Bertrand de Got (also occasionally spelled de Guoth and de Goth), was Pope from 5 June 1305 to his death in 1314. He is infamous for suppressing the order of the Knights Templar and allowing the execution of many of its members, and as the Pope who moved the Curia from Rome to Avignon, ushering in the period known as the Avignon Papacy.^[1][2]

Biography

Born in Villandraut, Aquitaine, Bertrand was canon and sacristan of the Cathedral of Saint-André in Bordeaux, then vicar-general to his brother, the Archbishop of Lyon, who in 1294 was created Cardinal-Bishop of Albano. He was then made Bishop of St-Bertrand-de-Comminges, the cathedral church of which he was responsible for greatly enlarging and embellishing, and chaplain to Pope Boniface VIII, who made him Archbishop of Bordeaux in 1297.^[2]

Election

Following the death of Benedict XI in 1304, there was a year's interregnum occasioned by disputes between the French and Italian cardinals, who were nearly equally balanced in the conclave, which had to be held at Perugia. Bertrand was elected Pope Clement V in June 1305 and consecrated on 14 November. Bertrand was neither Italian nor a cardinal, and his election might have been considered a gesture towards neutrality.The contemporary chronicler Giovanni Villani reports gossip that he had bound himself to King Philip IV of France by a formal agreement before his elevation, made at St. Jean d'Angély in Saintonge. Whether this was true or not, it is likely that the future pope had conditions laid down for him by the conclave of cardinals.

At Bordeaux, Bertrand was formally notified of his election and urged to come to Italy, but he selected Lyon for his coronation on 14 November 1305, which was celebrated with magnificence and attended by Philip IV. Among his first acts was the creation of nine French cardinals.^[2]

Coinage of Pope Clement V.

Clement V and the Knights Templars

Early in 1306, Clement V explained away those features of the Papal bull Clericis Laicos that might seem to apply to the king of France and essentially withdrew Unam Sanctam, the bull of Boniface VIII that asserted papal supremacy over secular rulers and threatened Philip's political plans. Clement appears to have conducted himself throughout his pontificate as the mere tool of the French monarchy, a radical change in papal policy.^[2]

Hayton of Corycus remitting his report on the Mongols La Flor des Estoires d'Orient, to Pope Clement V in 1307.

On Friday, 13 October 1307, hundreds of the Knights Templar were arrested in France, an action apparently motivated financially and undertaken by the efficient royal bureaucracy to increase the prestige of the crown. Philip IV was the force behind this move, but it has also embellished the historical reputation of Clement V. From the very day of Clement V's coronation, the king charged the Templars with usury, credit inflation, fraud, heresy, sodomy, immorality and abuses, and the scruples of the Pope were heightened by a growing sense that the burgeoning French State might not wait for the Church, but would proceed independently.^[3]

Meanwhile, Philip IV's lawyers pressed to reopen Guillaume de Nogaret's charges of heresy against the late Boniface VIII that had circulated in the pamphlet war around the bull Unam sanctam. Clement V had to yield to pressures for this extraordinary trial, begun on 2 February 1309 at Avignon, which dragged on for two years. In the document that called for the witnesses, Clement V expressed both his personal conviction of the innocence of Boniface VIII and his resolution to satisfy the king. Finally, in February 1311, Philip IV wrote to Clement V abandoning the process to the future council of Vienne. For his part, Clement V absolved all the participants in the abduction of Boniface at Anagni.^[3]

Cameo of Pope Clement V.

In pursuance of the king's wishes, Clement V in 1311 summoned the Council of Vienne, which refused to convict the Templars of heresy. The Pope abolished the order anyway, as the Templars seemed to be in bad repute and had outlived their usefulness as papal bankers and protectors of pilgrims in the East. Their French estates were granted to the Knights Hospitallers, but Philip IV held them until his death and expropriated the Templar's bank outright.^[2]

False charges of heresy and sodomy set aside, the guilt or innocence of the Templars is one of the more difficult historical problems, partly because of the atmosphere of hysteria that had built up in the preceding generation (marked by habitually intemperate language and extravagant denunciations exchanged between temporal rulers and churchmen), partly because the subject has been embraced by conspiracy theorists and quasi-historians.^[4]

Relations with Rome

In March 1309, the entire papal court moved from Poitiers (where it had remained for 4 years) to the Comtat Venaissin, around the city of Avignon, which was not then part of France, but an imperial fief held by the King of Sicily. This move, actually to Carpentras, the capital of the territory, was justified at the time by French apologists on grounds of security, since Rome, where the dissensions of the Roman aristocrats and their armed militia had reached a nadir and the Basilica di San Giovanni in Laterano had been destroyed in a fire, was unstable and dangerous. But the decision proved the precursor of the long Avignon Papacy, the "Babylonian captivity" (1309–77), in Petrarch's phrase, and marks a point from which the decay of the strictly Catholic conception of the pope as universal bishop may be dated.^[3]

Clement V's pontificate was also a disastrous time for Italy. The Papal States were entrusted to a team of three cardinals, but Rome, the battleground of the Colonna and Orsini factions, was ungovernable. In 1310, the Holy Roman Emperor Henry VII entered Italy, established the Visconti as vicars in Milan, and was crowned by Clement V's legates in Rome in 1312 before he died near Siena in 1313.^[4]

In Ferrara, which was taken into the Papal states to the exclusion of the Este family, papal armies clashed with Venice and their populace. When excommunication and interdict failed to have their intended effect, Clement V preached a crusade against the Venetians in May 1309, declaring that Venetians captured abroad might be sold into slavery, like non-Christians,^[5]

Later career and death

Other remarkable incidents of Clement V's reign include his violent repression of the Dulcinian movement in Lombardy, which he considered a heresy, and his promulgation of the Clementine Constitutions in 1313. He died on 20 April 1314. According to one story, while his body was lying in state, a thunderstorm developed during the night and lightning struck the church where his body lay, igniting the building. The fire was so intense that when it was extinguished, the body of Pope Clement V was almost destroyed. He was buried at the Collegiale church in Uzeste close to his birthplace in Villandraut as put down in his will.

Promulgation of a Crusade and relations with the Mongols

Clement engaged intermittently in communications with the Mongol Empire towards the possibility of creating a Franco-Mongol alliance against the Muslims. In April 1305, the Mongol Ilkhan ruler Oljeitu sent an embassy led by Buscarello de Ghizolfi to Clement, Philip IV of France, and Edward I of England. In 1307, another Mongol embassy led by Tommaso Ugi di Siena reached European monarchs. However, no coordinated military action was forthcoming and hopes of alliance petered out within a few years.

On 4 April 1312, a Crusade was promulgated by Pope Clement V at the Council of Vienne. Another embassy was sent by Oljeitu to the West and to Edward II of England in 1313. The same year, Philip IV "took the cross", making the vow to go on a Crusade in the Levant, thus responding to Clement V's call. Philip was warned against leaving by Enguerrand de Marigny,^[6] and he died soon after in November 1314 in a hunting accident.^[7]

Notes

See also

• Châteauneuf-du-Pape
• Château Pape Clément
• Château de Roquetaillade

References

• Davidson, Basil, The African Slave Trade revised ed., 1961, Boston : Brown Little
• Chamberlain, E. R., The Bad Popes. NY: Barnes & Noble, 1993. ISBN 978-0-88029-116-3
• Duffy, Eamon. Saints and Sinners: A History of the Popes. New Haven, CT: Yale University Press, 2006. ISBN 978-0-300-11597-0
• Howarth, Stephen. The Knights Templar. New York: Barnes and Noble, 1982. ISBN 978-0-88029-663-2
• Menache, Sophia. Clement V. Cambridge: Cambridge University Press, 2002. ISBN 0-521-52198-X
• Richard, Jean, Histoire des croisades, Fayard, 1996. ISBN 2-213-59787-1

Further reading

• Maxwell-Stuart, P. G. Chronicle of the Popes: The Reign-by-Reign Record of the Papacy over 2000 Years. London: Thames & Hudson, 1997. ISBN 978-0-500-01798-2

External links

Wikisource has original works written by or about: Clement V

Wikimedia Commons has media related to Pope Clement V.

• "Pope Clement V" in the 1913 Catholic Encyclopedia.
• Friedrich Wilhelm Bautz (1975). "Pope Clement V". In Bautz, Friedrich Wilhelm. Biographisch-Bibliographisches Kirchenlexikon (BBKL) (in German) 1. Hamm: Bautz. cols. 1052–1053. ISBN 3-88309-013-1. 
• Bulls of Clement V on the Knights Templar

v t e Popes of the Catholic Church List of popes canonised Tombs extant non-extant Antipope Pope emeritus Papal resignation Pope-elect 1st–4th centuries Peter Linus Anacletus Clement I Evaristus Alexander I Sixtus I Telesphorus Hyginus Pius I Anicetus Soter Eleuterus Victor I Zephyrinus Callixtus I Urban I Pontian Anterus Fabian Cornelius Lucius I Stephen I Sixtus II Dionysius Felix I Eutychian Caius Marcellinus Marcellus I Eusebius Miltiades Sylvester I Mark Julius I Liberius Damasus I Siricius Anastasius I 5th–8th centuries Innocent I Zosimus Boniface I Celestine I Sixtus III Leo I Hilarius Simplicius Felix III Gelasius I Anastasius II Symmachus Hormisdas John I Felix IV Boniface II John II Agapetus I Silverius Vigilius Pelagius I John III Benedict I Pelagius II Gregory I Sabinian Boniface III Boniface IV Adeodatus I Boniface V Honorius I Severinus John IV Theodore I Martin I Eugene I Vitalian Adeodatus II Donus Agatho Leo II Benedict II John V Conon Sergius I John VI John VII Sisinnius Constantine Gregory II Gregory III Zachary Stephen II Paul I Stephen III Adrian I Leo III 9th–12th centuries Stephen IV Paschal I Eugene II Valentine Gregory IV Sergius II Leo IV Benedict III Nicholas I Adrian II John VIII Marinus I Adrian III Stephen V Formosus Boniface VI Stephen VI Romanus Theodore II John IX Benedict IV Leo V Sergius III Anastasius III Lando John X Leo VI Stephen VII John XI Leo VII Stephen VIII Marinus II Agapetus II John XII Benedict V Leo VIII John XIII Benedict VI Benedict VII John XIV John XV Gregory V Sylvester II John XVII John XVIII Sergius IV Benedict VIII John XIX Benedict IX Sylvester III Benedict IX Gregory VI Clement II Benedict IX Damasus II Leo IX Victor II Stephen IX Nicholas II Alexander II Gregory VII Victor III Urban II Paschal II Gelasius II Callixtus II Honorius II Innocent II Celestine II Lucius II Eugene III Anastasius IV Adrian IV Alexander III Lucius III Urban III Gregory VIII Clement III Celestine III Innocent III 13th–16th centuries Honorius III Gregory IX Celestine IV Innocent IV Alexander IV Urban IV Clement IV Gregory X Innocent V Adrian V John XXI Nicholas III Martin IV Honorius IV Nicholas IV Celestine V Boniface VIII Benedict XI Clement V John XXII Benedict XII Clement VI Innocent VI Urban V Gregory XI Urban VI Boniface IX Innocent VII Gregory XII Martin V Eugene IV Nicholas V Callixtus III Pius II Paul II Sixtus IV Innocent VIII Alexander VI Pius III Julius II Leo X Adrian VI Clement VII Paul III Julius III Marcellus II Paul IV Pius IV Pius V Gregory XIII Sixtus V Urban VII Gregory XIV Innocent IX Clement VIII 17th–20th centuries Leo XI Paul V Gregory XV Urban VIII Innocent X Alexander VII Clement IX Clement X Innocent XI Alexander VIII Innocent XII Clement XI Innocent XIII Benedict XIII Clement XII Benedict XIV Clement XIII Clement XIV Pius VI Pius VII Leo XII Pius VIII Gregory XVI Pius IX Leo XIII Pius X Benedict XV Pius XI Pius XII John XXIII Paul VI John Paul I John Paul II 21st century Benedict XVI Francis Book Category Pope Portal Catholicism Portal

v t e Catholic Church Organizations, papacy, teachings and liturgical traditions History Jesus Twelve Apostles Early Christianity History of the papacy Ecumenical Councils Missions Great Schism of East Crusades Great Schism of West Protestant Reformation Counter-Reformation Catholic Church by country Hierarchy Pope Cardinals Patriarchs Major Archbishops Primates Metropolitans Archbishops Diocesan Bishops Coadjutor Bishops Auxiliary Bishops Titular Bishops Bishops Emeriti Theology Body and Soul Divine Grace Dogma One Holy Catholic and Apostolic Church Original sin Salvation Sermon on the Mount The Ten Commandments Trinity Worship Sacraments Anointing of the Sick Baptism Confirmation Eucharist Holy Orders Matrimony Penance Mariology Roman Catholic Mariology Assumption History of Mariology Immaculate Conception Mariology of the popes Mariology of the saints Mother of God Perpetual Virginity Veneration Doctors of the Church Gregory the Great Ambrose Augustine of Hippo Jerome John Chrysostom Basil of Caesarea Gregory of Nazianzus Athanasius of Alexandria Cyril of Alexandria Cyril of Jerusalem John of Damascus Bede the Venerable Ephrem the Syrian Thomas Aquinas Bonaventure Anselm of Canterbury Isidore of Seville Peter Chrysologus Leo the Great Peter Damian Bernard of Clairvaux Hilary of Poitiers Alphonsus Liguori Francis de Sales Peter Canisius John of the Cross Robert Bellarmine Albertus Magnus Anthony of Padua Lawrence of Brindisi Teresa of Ávila Catherine of Siena Thérèse of Lisieux John of Ávila Hildegard of Bingen Pope Francis Conclave Inauguration Theology Canonizations Visits Preceding popes Pope Benedict XVI Pope John Paul II Pope John Paul I Pope Paul VI Pope John XXIII Pope Pius XII Pope Pius XI Pope Benedict XV Pope Pius X Pope Leo XIII Religious institutes and similar Assumptionists Augustinians Benedictines Capuchin Order Carmelites Carthusians Congregations of Holy Cross Dominican Order Franciscan orders Jesuits Oratory of Saint Philip Neri Vatican II Definition of the Church Dei Verbum Gaudium et Spes Lumen Gentium Nostra Aetate Sacrosanctum Concilium Particular Churches and liturgical rites Alexandrian Coptic Ethiopic Antiochian Maronite Syriac Syro-Malankara Armenian Armenian Byzantine Albanian Belarusian Bulgarian Croatian Greek Hungarian Italo-Albanian Macedonian Melkite Romanian Russian Ruthenian Slovak Ukrainian East Syrian Chaldean Syro-Malabar Latin Roman Anglican Use Sarum Ambrosian Mozarabic Catholicism portal Pope portal