Paiute people

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"Piute" redirects here. For other uses, see Piute (disambiguation).
Paiute
Numa

Angie Bulletts (Kaibab Paiute) weaves a Paiute cradleboard, Arizona, 2011
Total population
6,300 (1990)[1]
Regions with significant populations
United States (Arizona, California,
Idaho, Nevada, Oregon, Utah)
Languages
Northern Paiute language,
Owens Valley Paiute,
Southern Paiute language, English
Religion
Native American Church, Sun Dance, traditional tribal religion,[2] Christianity, Ghost Dance
Related ethnic groups
Bannock, Mono, Timbisha and Kawaiisu

Paiute (/ˈpaɪjuːt/; also Piute) refers to three closely related groups of indigenous peoples of the Great Basin:

Origin of name

The origin of the word Paiute is unclear. Some anthropologists have interpreted it as "Water Ute" or "True Ute". The Northern Paiute call themselves Numa (sometimes written Numu); the Southern Paiute call themselves Nuwuvi; both terms mean "the people". The Northern Paiute are sometimes referred to as Paviotso. Early Spanish explorers called the Southern Paiute Payuchi (they did not make contact with the Northern Paiute). Early Euro-American settlers often called both groups of Paiute "Diggers" (presumably because of their practice of digging for roots). As the Paiute consider the term derogatory, they discourage its use.

Language and culture

The Northern and Southern Paiute both speak languages belonging to the Numic branch of the Uto-Aztecan family of Native American languages. The terms Paiute, Northern Paiute and Southern Paiute apply most correctly when referring to groups of people with similar language and culture. It does not imply a political connection or even an especially close genetic relationship. The Northern Paiute speak the Northern Paiute language, while the Southern Paiute speak the Colorado River Numic language. These languages are not as closely related to each other as they are to other Numic languages.

The Bannock, Mono, Coso, Timbisha and Kawaiisu peoples, who also speak Numic languages and live in adjacent areas, are sometimes also referred to as Paiute. The Bannock speak a dialect of Northern Paiute. But, the Mono Tribe and other three peoples speak distinctly separate Numic languages: Mono is related more closely to Northern Paiute, as is Coso; the Timbisha language is related more to the Shoshoni language, and the Kawaiisu language is more closely related to Colorado River Numic.

Northern Paiute

See also: Northern Paiute traditional narratives
Sarah Winnemucca, Paiute writer and lecturer
Captain John, Leader of the Yosemite-Mono Lake Paiutes
Chief Winnemucca, Chief of the Paiutes. He was also named Poito.

The Northern Paiute traditionally have lived in the Great Basin in eastern California, western Nevada, and southeast Oregon. The Northern Paiute's pre-contact lifestyle was well adapted to the harsh desert environment in which they lived. Each tribe or band occupied a specific territory, generally centered on a lake or wetland that supplied fish and water-fowl. Communal drives, which often involved neighboring bands, would take rabbits and pronghorn from surrounding areas. Individuals and families appear to have moved freely between bands. Pinyon nuts gathered in the mountains in the fall provided critical winter food. Grass seeds and roots were also important parts of their diet. The name of each band came from a characteristic food source. For example, the people at Pyramid Lake were known as the Cui Ui Ticutta (meaning "Cui-ui eaters"), the people of the Lovelock area were known as the Koop Ticutta, meaning "ground-squirrel eaters", and the people of the Carson Sink were known as the Toi Ticutta, meaning "tule eaters". The Kucadikadi of Mono County, California are the "brine fly eaters".

Relations among the Northern Paiute bands and their Shoshone neighbors were generally peaceful. There is no sharp distinction between the Northern Paiute and Western Shoshone. Relations with the Washoe people, who were culturally and linguistically very different, were not so peaceful.

Sustained contact between the Northern Paiute and Euro-Americans came in the early 1840s, although the first contact may have occurred as early as the 1820s. Although the Paiute had adopted the use of horses from other Great Plains tribes, their culture was otherwise largely unaffected by European influences at that point. As Euro-American settlement of the area progressed, several violent incidents occurred, including the Pyramid Lake War of 1860, Owens Valley Indian War 1861-1864,[3] Snake War 1864-1868; and the Bannock War of 1878. These incidents generally began with a disagreement between settlers and the Paiute (singly or in a group) regarding property, retaliation by one group against the other, and finally counter-retaliation by the opposite party, frequently culminating in the armed involvement of the U.S. Army. Many more Paiutes died from newly introduced infectious diseases such as smallpox than in warfare. Sarah Winnemucca's book Life Among the Piutes (1883)[4] gives a first-hand account of this period, although it is not considered to be wholly reliable.

The government first established the Malheur Reservation for the Northern Paiute in eastern Oregon. The federal government's intention was to concentrate the Northern Paiute there, but its strategy did not work. Because of the distance of the reservation from the traditional areas of most of the bands, and because of its poor environmental conditions, many Northern Paiute refused to go there. Those that did, soon left. They clung to their traditional lifestyle as long as possible; when environmental degradation made that impossible, they sought jobs on white farms, ranches or in cities. They established small Indian colonies, where they were joined by many Shoshone and, in the Reno area, Washoe people.

Later, the government created larger reservations at Pyramid Lake and Duck Valley, Nevada. By that time the pattern of small de facto reservations near cities or farm districts, often with mixed Northern Paiute and Shoshone populations, had been established. Starting in the early 20th century, the federal government began granting land to these colonies. Under the Indian Reorganization Act of 1934, several individual colonies gained federal recognition as independent tribes.

Historic Northern Paiute bands

Wovoka, Paiute spiritual leader and founder of the Ghost Dance religion

Northern Paiute tribes

These are federally recognized tribes with significant Northern Paiute populations:

Notable Northern Paiutes

Population

Further information: Population of Native California

Estimates for the pre-contact populations of most native groups in California have varied substantially. Alfred L. Kroeber thought that the 1770 population of the Northern Paiute within California was 500. He estimated their population in 1910 as 300.[7] Others[8] put the total Northern Paiute population in 1859 at about 6,000.

Owens Valley Paiute

Owens Valley Paiute woman weaving a basket
Further information: Mono people

Owens Valley Paiute live on the California-Nevada border, near the Owens River on the eastern side of the southern Sierra Nevadas in the Owens Valley and speak the Mono language.[9] Their self-designation is Numa, meaning "People" or Nün‘wa Paya Hup Ca’a‘ Otuu’mu—"Coyote's children living in the water ditch"[10]

Population

In the 1990s, approximately 2,500 Owens Valley Paiutes lived on reservations.[11]

Owens Valley Paiute tribes

Southern Paiute

Moapa Southern Paiute, Paiute woman and girl wearing traditional Paiute basket hats. Baby swaddled in rabbit robes in cradleboard, Las Vegas

The Southern Paiute traditionally lived in the Colorado River basin and Mojave Desert in northern Arizona and southeastern California including Owens Valley,[14] southern Nevada and southern Utah. Terminated as a tribe in 1954 under federal efforts at assimilation, the Southern Paiute regained federal recognition in 1980. Many of these Paiute traded with coastal tribes; for example, tribes of the Owens Valley have been proven to trade with the Chumash of the Central Coast, based upon archaeological recovery at Morro Creek.[15] A band of Southern Paiute at Willow Springs and Navajo Mountain, south of the Grand Canyon, reside inside the Navajo Indian Reservation. These "San Juan Paiute" were officially recognized as a separate tribe by the Bureau of Indian Affairs in 1980.

The first European contact with the Southern Paiute occurred in 1776, when fathers Silvestre Vélez de Escalante and Francisco Atanasio Domínguez encountered them during an attempt to find an overland route to the missions of California. They noted that the some of the Southern Paiute men "had thick beards and were thought to look more in appearance like Spanish men than native Americans".[16] Before this date, the Southern Paiute suffered slave raids by the Navajo and the Ute. The arrival of Spanish and later Euro-American explorers into their territory increased slave raiding by other tribes. In 1851, Mormon settlers strategically occupied Paiute water sources, which created a dependency relationship. But, the presence of Mormon settlers soon ended the slave raids, and relations between the Paiutes and the Mormons were basically peaceful. The Mormon missionary Jacob Hamblin worked at diplomatic efforts. The introduction of European settlers and agricultural practices (most especially large herds of cattle) made it difficult for the Southern Paiute to continue their traditional lifestyle, as it drove away the game and reduced their ability to hunt, as well as to gather natural foods.

Today Southern Paiute communities are located at Las Vegas, Pahrump, and Moapa, in Nevada; Cedar City, Kanosh, Koosharem, Shivwits, and Indian Peaks, in Utah; at Kaibab and Willow Springs, in Arizona; Death Valley and at the Chemehuevi Indian Reservation and on the Colorado River Indian Reservation in California. Some would include the 29 Palms Reservations in San Bernardino and Counties of California.

Traditional Southern Paiute bands

Numaga, peace chief of the Paiutes during the Pyramid Lake Paiute War

The Southern Paiute traditionally had 16 to 31 subgroups, bands, or tribes.[17]

  • Antarianunts (Yantarii), historically from near Henry Mountains, Utah[17]
  • Beaver band (Kwi?umpacíii, Kwiumpus, Quiumputs), "Frasera speciosa people", from near Beaver, Utah[17]
  • Cedar band (Ankappanukkicicimi), Unkapanukuints, "Red-stream people", from near Cedar City, Utah[17]
  • Chemehuevi (Camowév, Acimuev), "those who do something with fish",[17] now often viewed as a distinct group
    • Howaits (Hokwaits, lived in the Ivanpah Mountains, called Ivanpah Mountain Group)
    • Kauyaichits (lived in the area of Ash Meadows, called Ash Meadows Group)
    • Mokwats (lived in the Kingston Mountains, called Kingston Mountain Group)
    • Moviats (Movweats, lived on Cottonwood Island, called Cottonwood Island Group)
    • Palonies ((Spanish) "the bald-headed", traveled to the area north of Los Angeles)
    • Shivawach (one group of them lived at Twentynine Palms, the second one in Chemehuevi Valley)
    • Tümplsagavatsits (Timpashauwagotsits, lived in the Providence Mountains, therefore called Providence Mountain Group)
    • Yagats (lived in the Amargosa Valley and along the Amargosa River, called Amargosa River Group)
  • Gunlock band (Matooshats, Matissatï), from near Gunlock, Utah[18]
  • Kaibab (Kaipapicicimi, Kaivavwits, Kaibabits) named for the Kaibab Plateau in northern Arizona[18]
  • Indian Peak Band
  • Kaiparowits (Escanlante band), named for the Kaiparowits Plateau in Utah[18]
  • Las Vegas band (Nipakanticimi, Nuaguntits), "People of Charleston Peak"[18]
  • Moapa (Moapats), "Muddy Creek Paiute"[18]
  • Pahranagat (Pata?nikici), "Person who sticks his feet in the water, named for the Pahranagat Valley, Nevada[18]
  • Panaca (Tsouwaraits, Matisabits), named for Panaca, Nevada[19]
  • Panguitch (Pakiucimi), "fish people", named for Panguitch, Utah[19]
  • San Juan band (Kwaiantikowkets), "People being over on the opposite side", from the San Juan River in northern Arizona[19]
  • Shivwits (Sipicimi, Shebits, Sübüts), "People who live in the East"[19]
  • Uinkaret (Yipinkatiticimi), "People of Mount Trumbull"[19]
  • Uainuints (Uenuwunts, also known as Tonaquints, hunted and farmed from Hebron (Shoal Creek Fort), Enterprise and Pinto southward along the Santa Clara River (also called Tonaquint River) to his mouth into the Virgin River south of today's Saint George, Utah, therefore called St. George Band)[19]

Contemporary Southern Paiute federally recognized tribes

Notable Southern Paiutes

Pah Ute War

Further information: Paiute War

The Pah Ute War, also known as the Paiute War, was a minor series of raids and ambushes initiated by the Paiute and which had an effect on the development of the Pony Express. It took place from May through June 1860, though sporadic violence continued for a period afterward.

See also

Notes

  1. ↑ Pritzker, 224
  2. ↑ "Northern Paiute - Religion and Expressive Culture". Countries and Their Cultures. (retrieved 8 Dec 2009)
  3. ↑ The California Military Museum; California and the Indian Wars, The Owens Valley Indian War, 1861-1865
  4. ↑ Sarah Winnemucca Hopkins, 1883
  5. ↑ The Paiute and Shoshone of Fort McDermitt, Nevada
  6. ↑ Summit Lake Paiute Tribe
  7. ↑ Kroeber, p.883
  8. ↑ Fowler and Liljeblad, p.457
  9. ↑ Liljeblad and Fowler, 412
  10. ↑ Pritzker, 227
  11. ↑ Pritzker, 228
  12. ↑ Liljeblad and Fowler, 413
  13. ↑ Pritzker, 229-230
  14. ↑ W.C. Sturtevant, 1964
  15. ↑ C.M. Hogan, 2008
  16. ↑ "Dominquez and Escalante Expedition, 1776". UintahBasintah.org. Retrieved 2010-11-16.  cites: Chavez, T (1995), The Dominguez and Escalante Journal, Salt Lake City: University of Utah Press  More than one of |last1= and |last= specified (help)|pages=187-193
  17. ↑ 17.0 17.1 17.2 17.3 17.4 Kelly and Fowler 394
  18. ↑ 18.0 18.1 18.2 18.3 18.4 18.5 Kelly and Fowler 395
  19. ↑ 19.0 19.1 19.2 19.3 19.4 19.5 Kelly and Fowler 396

References

  • Fowler, Catherine S. and Liljeblad, Sven (1978). Northern Paiute In d'Azevedo, Warren L. (editor) (1978) Great Basin, pp. 435–465, Handbook of North American Indians, William C. Sturtevant, general editor, vol. 11. Smithsonian Institution, Washington, D.C.
  • Hogan, C. Michael (2008). "Morro Creek" at Megalithic Portal edited by A. Burnham electronic copy
  • Kelly, Isabel T. and Catherine S. Fowler. "Southern Paiute". D'Azenvedo, Warren L., vol. ed. Handbook of North American Indians: Great Basin, Volume 11. Washington, D.C.: Smithsonian Institution, 1986. ISBN 978-0-16-004581-3.
  • Kroeber, A. L. (1925). Handbook of the Indians of California. Bureau of American Ethnology Bulletin No. 78. Washington, D.C.
  • Liljeblad, Sven and Fowler, Catherine S. "Owens Valley Paiute". D'Azenvedo, Warren L., vol. ed. Handbook of North American Indians: Great Basin, Volume 11. Washington, D.C.: Smithsonian Institution, 1986. ISBN 978-0-16-004581-3.
  • Pritzker, Barry M. (2000). A Native American Encyclopedia: History, Culture, and Peoples. Oxford University Press, Oxford, England, ISBN 978-0-19-513877-1.

Further reading

  • Dutton, Bertha Pauline (1976). The Ranchería, Ute, and Southern Paiute Peoples Prentice-Hall, Englewood Cliffs, New Jersey, ISBN 0-13-752923-6
  • Hittman, Michael (1996). Corbett Mack: The Life of a Northern Paiute University of Nebraska Press, Lincoln, Nebraska, ISBN 0-8032-2376-5
  • Mann, Mary Tyler Peabody (1883). Life Among the Piutes: Their Wrongs and Claims. Cupples, Upham & Company, G. P. Putnam's Sons, New York, and by the author. Retrieved 24 August 2012. 
  • Wheeler-Voegelin, Erminie (1955). "The Northern Paiute of Central Oregon: A Chapter in Treaty-Making, Part 1" Ethnohistory 2(2): pp. 95–132
  • Wheeler-Voegelin, Erminie (1955). "The Northern Paiute of Central Oregon: A Chapter in Treaty-Making, Part 2" Ethnohistory 2(3): pp. 241–272
  • Wheeler-Voegelin, Erminie (1956). "The Northern Paiute of Central Oregon: A Chapter in Treaty-Making, Part 3" Ethnohistory 3(1): pp. 1–10

External links

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