Mawlid

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Mawlid (Arabic: ‎ مَولِد النَّبِي mawlidu n-nabiyyi, “Birth of the Prophet”, sometimes simply called in colloquial Arabic مولد mawlid, mevlid, mevlit, mulud among other vernacular pronunciations; sometimes ميلاد mīlād) is the observance of the birthday of the Islamic prophet Muhammad which occurs in Rabi' al-awwal, the third month in the Islamic calendar.^[1]

The term Mawlid is also used in some parts of the world, such as Egypt, as a generic term for the birthday celebrations of other historical religious figures such as Sufi saints.^[2]

Etymology, and other terms used for the event

Mawlid is derived from the Arabic root word (Arabic: ولد‎), meaning to give birth, bear a child, descendant.^[3] In contemporary usage, Mawlid refers to the observance of the birthday of Muhammad.^[1]

Other terms used for this event include:

• Barah Wafat - The Prophet was born on the twelfth day of Rabi-ul-Awwal, the third month of the Muslim year. His death anniversary also falls on the same day. (Urdu)^[4][5][6]
• Eid al-Mawlid an-Nabawī – Festival of the birth of the Prophet (Arabic)
• Eid-e-Milād-un-Nabī – Festival of the birth of the Prophet (Urdu)
• Eid-e-Meeladun Nabi – The Birth of the Prophet (Bangladesh, Sri Lanka, Maldives, South India)
• el Mūled (en-Nabawi)/Mūled en-Nabi – The birth (of the prophet )/Birth of the prophet (Egyptian Arabic)
• el Mūled - The birth (Tunisian Arabic)
• Gamou – ? (Wolof)
• Mawlûd – Birth of the Prophet صلى الله عليه وسلم (Arabic)
• Mawlid an-Nabī (pl. al-Mawālid) – The Birth of the Prophet (Arabic)
• Milād an-Nabī – The Birth of the Prophet (Urdu)
• Maulidur-Rasūl – The Birth of the Messenger of Allah (Malay)
• Maulid Nabi – The Birth of the Prophet (Indonesian)
• Maulud Nabi – The Birth of the Prophet (Malaysian)
• Maulidi – The Birth of the Prophet (Swahili, Hausa)
• Mawlūd-e Sharīf – The Blessed Birth (Dari/Urdu)
• Mawlid en-Nabaoui Echarif – The Blessed Birth of the Prophet (Algerian)
• Mevlid-i Şerif – The Blessed Birth / Mevlüt – The Name (Turkish)
• Mevlud/Mevlid – The Blessed Birth (Bosnian)
• Mevlydi – The Blessed Birth (Albanian)
• Milād-e Payambar-e Akram – The birth of the great/blessed Prophet (Persian)
• Mulud – The Birth (Javanese)
• Nabi/Mahanabi Jayanti – The birth of the (great) Prophet (Sanskrit, South Indian Languages). Maha means "great."
• Yawm an-Nabī – The Day of the Prophet (Arabic)

History

Before Mawlid became a celebration or observance, people were visiting the birthplace of the prophet since it was transformed into a place of prayer by al-Kayzuran.,^[7][8] wife of the caliph al-Mahdi^[9] The basic earliest accounts for the observance of Mawlid can be found in 8th-century Mecca, when the house in which Muhammad was born was transformed into a place of prayer by Al-Khayzuran (mother of Harun al-Rashid, the fifth and most famous Abbasid caliph),^[10] though public celebrations of the birth of Muhammad did not occur until four centuries after his passing away. The oldest Mawlid text is claimed to be from the 12th century and most likely is of Persian origin.^[11]

The earliest observation of the Prophet's birth as a holy day was arranged privately somewhere in the late twelfth century. The only difference from before was that there was an increased number of visitors to the Mawlid house that was open for the whole day specifically for this celebration. This particular event took place on Monday, 12 Rabi'i,^[12] which is commonly known as the third month of the Islamic calendar that is associated with the beginning of Spring.^[13] This celebration was introduced into the city Sabta by Abu 'l'Abbas al-Azafi as a way of counteracting Christian festivals and to strengthen Muslim identity.^[14] Abu 'l'Abbas's son Abu 'l-Kasim propagated the festival after he seized power in 1250. Implementing these festivities and the celebration of Mawlid as a holy day increased Abu 'l-Kasim's popularity among the people, demonstrating the political role that this holy day played throughout history.^[14]

The early celebrations included elements of Sufic influence, with animal sacrifices and torchlight processions along with public sermons and a feast.^[15][16] The celebrations occurred during the day, in contrast to modern day observances, with the ruler playing a key role in the ceremonies.^[17] Emphasis was given to the Ahl al-Bayt with presentation of sermons and recitations of the Qur'an. The event also featured the award of gifts to officials in order to bolster support for the ruling caliph.^[18] Particularly in early Cairo, this holy day was celebrated by the court and the ruling class, not the common people.^[12]

Mawlid began to be celebrated to the large-scale population of the common people in Cairo around the thirteenth century and shortly spread to the rest of the Muslim World. These festivities are now considered part of one of the more official holidays among the Muslim population.^[12]

Legality

Milad procession in India

Traditionally, Sunni scholars have approved celebration of Mawlid-un-Nabi, the exception being Wahhabi scholars, who do not.^[19][20]

In the Muslim world, the majority of Islamic scholars are in favor of Mawlid. They consider observing Mawlid necessary or permissible in Islam, and see it as a praiseworthy event and positive development,^[19][20] while the Ahl al-Hadith say it is an improper innovation and forbid its celebration. One leader of Salafiyyun, Ibn Taymiyya forbade Mawlid celebration.^[21]

Mufti Ali Gomaa, Chief Mufti of the world's oldest and largest Islamic university, Al Azhar in Egypt, Yusuf al-Qaradawi, the primary scholar of the Muslim Brotherhood movement, Muhammad Alawi al-Maliki, Grand Mufti of Cyprus Nazim Al-Haqqani, Habib Ali al-Jifri of Yemen, Syed Shujaat Ali Qadri, Muhammad Ilyas Qadri the founder of Dawat-e-Islami, Sheikh Nuh Ha Mim Keller, Grand Mufti of Bosnia Mustafa Cerić, Abdalqadir as-Sufi, Shaykh Hamza Yusuf, Gibril Haddad, Shaykh Said Afandi al-Chirkawi, Shaykh Hisham Kabbani, Grand Mufti of India Akhtar Raza Khan, Kanthapuram A. P. Aboobacker Musalyar of Markazu Saqafathi Sunniya and Zaid Shakir all subscribe to Sunni Islam, and have given their approval for the observance of Mawlid.^[22] They suggest that fasting on Mondays is also a way of commemorating Muhammad's birthday. For the first in English Shaykh-ul-Islam Dr Muhammad Tahir-ul-Qadri has published a book Mawlid al-Nabi Celebration and Permissibility defending the legality of Mawlid on more than 700-pages.^[23]

Scholars and preachers who consider Mawlid to be Bid‘ah and forbid its celebration belong to the Salafi,Deobandi ideologies; they include Abd al-Aziz ibn Abd Allah ibn Baaz, who was the Grand Mufti of Saudi Arabia,^[24] Abdul Rahman Al-Sudais, the imam of the Masjid al-Haram in Mecca, Saudi Arabia,^[25] Zakir Naik,^[26] and Bilal Philips,^[27] of the Wahabi/Salafi movement, and Ebrahim Desai who subscribe to the Deobandi movement.

Observances

The Garebeg festival celebrating Mawlid in Yogyakarta, Java Island, Indonesia

Under supervision of Shaykh Sufi Riaz Ahmed Naqshbandi Aslami, 2007

Mawlid is celebrated in most predominantly Islamic countries, and in other countries that have a significant Muslim populatiion, such as India, Britain, Russia^[28] and Canada.^{[29][30][31][32][33][34][35][36][37]} Saudi Arabia is the only Muslim country where Mawlid is not an official public holiday.^[38] Participation in the ritual celebration of popular Islamic holidays is seen as an expression of the Islamic revival.^[39] There is no one clear motive for people celebrating Mawlid, for the celebration itself appears to have sacred and profane elements.^[40]

Often organized in some countries by the Sufi orders,^[41] Mawlid is celebrated in a carnival manner, large street processions are held and homes or mosques are decorated. Charity and food is distributed, and stories about the life of Muhammad are narrated with recitation of poetry by children.^[42][43][44] Scholars and poets celebrate by reciting Qaṣīda al-Burda Sharif, the famous poem by 13th-century Arabic Sufi Busiri. A general Mawlid appears as "a chaotic, incoherent spectacle, where numerous events happen simultaneously,all held together only by the common festive time and space".^[45] These celebrations are often considered an expression of the Sufi concept of the pre-existence of Muhammad .^[46] However,the main significance of these festivities is expression of love for the Prophet ^[45]

Mawlid texts

Along with being referred to as the celebration of the birth of Muhammad, the term Mawlid also refers to the 'text especially composed for and recited at Muhammad's nativity celebration' or "a text recited or sung on that day".^[41] These texts contain stories of the life of the Prophet or at least some of the following chapters from the life of Muhammad briefly summarized below:^[41]

1. The Ancestors of Muhammad
2. The Conception of Muhammad
3. The Birth of Muhammad
4. Introduction of Halima
5. Life of Young Muhammad in Bedouins
6. Muhammad's orphan hood
7. Abu Talib's nephew's first caravan trip
8. Arrangement of Marriage between Muhammad and Khadija
9. Al-Isra'
10. Al-Mi'radj, or the Ascension to heaven
11. Al-Hira, first revelation
12. The first converts to Islam
13. The Hidjra
14. The Muhammad's death

These text are only part of the ceremonies. There are many different ways that people celebrate Mawlid, depending on where they are from. There appears to be a cultural influence upon what kind of festivities are a part of the Mawlid celebration.

Celebrations

Mawlid cavalcade as celebrated by the Malaysian Muslims in Putrajaya, Malaysia. The jubilee is known locally as Maulidur Rasul.

During Pakistan's Mawlid, known in Urdu as Eid Milad-un-Nabi, a public holiday, celebrations and processions, the national flag is hoisted on all public buildings, and a 31-gun salute in Islamabad, capital of Pakistan, and a 21-gun salute at the provincial capitals are fired at dawn. The public and private building are illuminated with Fairy lights. The cinemas shows religious rather than secular films on 11th and 12th Rabi-ul-Awwal. Hundreds of thousands of people gather at Minar-e-Pakistan in Lahore between the intervening night of 11th and 12th Rabi' al-awwal for Mawlid celebrations; this is the worlds biggest gathering for Mawlid celebrations.^[47] The tradition of year round celebration of Eid Milad-un-Nabi is also observed. The A Na`at hymns that specifically praises Muhammad . The practice is popular in South Asia, ( Bangladesh, Pakistan and India), commonly in Urdu and Punjabi languages. People who recite Na`at are known as Naat-Khua'an or Sana'a-Khua'an.

Among non-Muslim countries, India is noted for its Mawlid festivities.^[48][49][50] The relics of Muhammad are displayed after the morning prayers in the Indian state of Jammu and Kashmir at the Hazratbal Shrine, on the outskirts of Srinagar. Shab-khawani night-long prayers held at the Hazratbal Shrine are attended by thousands.^[51]

Other non-Muslim countries noted for their Mawlid festivities are Kenya and Tanzania, where it is known as "Maulidi". In Kenya, the most famous place is the coastal island of Lamu^[52][53][54] and Malindi. In Tanzania the largest celebrations are on the island of Zanzibar.^[55][56]

In many parts of Indonesia, the celebration of the Mawlid al-nabi "seems to surpass in importance, liveliness, and splendour" the two official Islamic holidays of Eid ul-Fitr and Eid al-Adha.^[57]

In Qayrawan, Tunisia, Muslims sing and chant hymns of praise to Muhammad, welcoming him in honor of his birth.^[58] Also, generally in Tunisia, people usually prepare Assidat Zgougou to celebrate the Mawlid.^[59]

The Indonesian Javanese week-long Sekaten ceremony commemorates Mawlid in the Sultanate of Yogyakarta. Some sects in Islam believe that Mawlid is an innovation but this is not true as there is many proofs of Mawlid in Quran, sunnah and Hadith

Other uses

In some countries, such as Egypt and Sudan, Mawlid is used as a generic term for the celebration of birthdays of local Sufi saints and not only restricted to the observance of the birth of Muhammad .^[60] Around 3,000 Mawlid celebrations are held each year and attended by tens of thousands of people. These festivals attract an international audience, with the largest one in Egypt attracting up to three million people honouring Ahmad al-Badawi, a local 13th century Sufi saint.^[2]

See also

Notes

References

• Schussman, Aviva (1998). "The Legitimacy and Nature of Mawid al-Nabi: (Analysis of a Fatwa)". Islamic Law and Society 5 (2): 214–234. doi:10.1163/1568519982599535. 

• Kaptein, N.J.G. (1993). Muhammad's Birthday Festival: Early history in the Central Muslim Lands and Development in the Muslim West until the 10th/16th century. Leiden: BRILL. ISBN 978-90-04-09452-9. 

• Katz, Marion Holmes (2007). The Birth of the Prophet Muḥammad: Devotional Piety in Sunni Islam. Routledge. ISBN 978-90-04-09452-9. 

• "Mawlid". Encyclopædia Britannica. Encyclopædia Britannica, Inc. 2007. 

• Fuchs, H; Knappert J (2007). "Mawlid (a.), or Mawlud". In P. Bearman, Th. Bianquis, C.E. Bosworth. Encyclopedia of Islam. Brill. ISSN 1573-3912. 

• Kaptein, N.J.G (2007). "Mawlid". In P. Bearman, Th. Bianquis, C.E. Bosworth, E. van Donzel and W.P. Heinrichs. Encyclopedia of Islam. Brill. 

Further reading

• Malik, Aftab Ahmed (2001). The Broken Chain: Reflections Upon the Neglect of a Tradition. Amal Press. ISBN 0-9540544-0-7. 

• Tahir-ul-Qadri, Muhammad (2014). Mawlid al-Nabi: Celebration and Permissibility. Minhaj-ul-Quran Publications. ISBN 978-1908229144. 

External links

Wikisource has original text related to this article: The Birth of the Prophet

• Reflection on Milad al Nabi
• Eid Milad Un Nabi – According to Hadith
• Mawlid from the Encyclopedia of the Orient
• Beautiful Images of Mawlid
• Video Mawlid Celebration in Russia
• Dagestani Muslims celebrate Mawlid, the Prophet's birth
• Celebrating Birthday of Prophet Mohammad (peace be upon him)