Mark 5

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Image of page from the 7th century Book of Durrow, from The Gospel of Mark. Trinity College Dublin
Book:	Gospel of Mark
Bible part:	New Testament
Order in the Bible part:	2
Category:	Gospel

Gospel of Mark
Mark 1 Mark 2 Mark 3 Mark 4 Mark 5 Mark 6 Mark 7 Mark 8 Mark 9 Mark 10 Mark 11 Mark 12 Mark 13 Mark 14 Mark 15 Mark 16

Mark 5 is the fifth chapter of the Gospel of Mark in the New Testament of the Christian Bible. It relates the story of three miracles of Jesus; an exorcism, a healing, and a possible resurrection.

Healing of the Gerasene Demoniac

Jesus healing the possessed Gerasene.

Jairus' daughter and the woman who touched Jesus' garment

Main articles: Jesus healing the bleeding woman and Daughter of Jairus

Illustration from the Catacombs of Marcellinus and Peter of Jesus healing the bleeding woman.

On the other side of the lake Jesus is met by a man named Jairus, a Synagogue Ruler (a rich patron of the local house of worship (Miller 24), who begs Jesus to heal his sick, twelve year old girl. Jesus takes only Peter, James, and John. This story does not occur in the Gospel of John. On the way there, a woman who suffers from chronic "bleeding", perhaps menorrhagia or bleeding from fibroids. (Brown et al. 608) She sneaks up to Jesus and touches his garment, according to Matt 9:20-22 and Luke 8:43-48 (see also Mark 6:53-56, Mark 6#Healing of the sick of Gennesaret) the "fringe of his cloak" ^[1] (Matt 9:20NRSV), by which she is healed. He turns to see who and she fearfully confesses. He says "Daughter, your faith has healed you. Go in peace and be freed from your suffering."

Men arrive and tell Jairus that his daughter is dead. Jesus brushes them off and says "Don't be afraid; just believe." They arrive at the house and everyone is crying loudly. Jesus assures everyone she is just asleep, goes inside and tells her to get up and she does. Unlike the demon possessed man he tells them not to tell people of these events.

This is also in Matthew 9:18-26 and Luke 8:40-56. Luke keeps the stories of the possessed man and the two women together but Matthew inserts the story of the paralyzed man, calling of Matthew, and the parable of the wineskins found in Mark 2 between these two stories.

References

↑ Jewish Encyclopedia: Jesus: "Jesus wore the Ẓiẓit (Matt. ix. 20)"; Strong's Concordance G2899; Walter Bauer's Greek-English Lexicon of the NT, 3rd ed., 1979: "κράσπεδον: 1. edge, border, hem of a garment - But meaning 2 is also possible for these passages, dependending on how strictly Jesus followed Mosaic law, and also upon the way in which κράσπεδον was understood by the authors and first readers of the gospels. 2. tassel (ציצת), which the Israelite was obligated to wear on the four corners of his outer garment, according to Num 15:38f; Dt 22:12. ... Of the Pharisees ... Mt 23:5."; Catholic Encyclopedia: Fringes (in Scripture): "It was very likely the tassel of the corner thus thrown over Our Lord's shoulder that the woman with the issue of blood touched ("behind him"), in the circumstance recorded in Matt., ix, 20, and Luke, viii, 44." See also Christianity and fringed garments.

Brown, Raymond E. et al. The New Jerome Biblical Commentary Prentice Hall 1990 ISBN 0-13-614934-0
Mark 5 NIV Accessed 27 October 2005

Miller, Robert J.-Editor The Complete Gospels Polebridge Press 1994. ISBN 0-06-065587-9

Chapters of the Bible
Preceded by: Mark 4	Gospel of Mark	Followed by: Mark 6

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