Marie Dentière

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The only women's name on the Reformation Wall in Geneva

Marie Dentière (c. 1495-1561) was a Genevan Protestant reformer and theologian. She played an active role in Genevan religion and politics, playing a large role in the closure of Geneva's convents, and preaching with such reformers as John Calvin and William Farel. In addition to her writings on the Reformation, Dentiere's writings seem to be a defense and propagation of the female perspective in the rapidly changing world. Her second husband, Antoine Froment, was also active in the reformation.

Early life

Much of Marie Dentière's early life remains unknown. She was born into a relatively well-off family of nobility, and entered an Augustinian nunnery at a young age, eventually becoming abbess. However Martin Luther's preaching against monasticism led her to flee to Strasbourg to escape persecution—not only for abandoning her position as nun but for converting to the Reformation. Strasbourg was a popular refuge for Protestants at that time.

Adult life

While in Strasbourg, in 1528, she married Simon Robert, a young priest. Soon they left for an area outside of Geneva to preach the Reformation, and had five children together. Robert died 5 years later in 1533, and the now widowed Dentiere married Antoine Froment, who was at work in Geneva with Farel. Dentière's outspokenness strongly irritated Farel and Calvin, which in turn drove a rift between them and Froment.

Religious accomplishments

Dentière's work stresses the importance of the Reformation, but also the need for a larger role for women in religious practice. To Dentière, women and men were equally qualified and entitled to the interpretation of Scripture and practice of religion. In Geneva in 1536, following the successful rebellion against the Duke of Savoy and the local prince-bishop, Dentiere composed The War and Deliverance of the City of Geneva. The work was published anonymously, and called for Genevans to adopt the Reformation.

In 1539, Dentière wrote an open letter to Marguerite of Navarre, sister of the King. The letter, called the Epistre tres utile, or "very useful letter", called for an expulsion of Catholic clergy from France, advocated for a greater role for women in the church, and criticized the foolishness of the Protestant clergy who compelled Calvin and Farel to leave Geneva. The letter was quickly suppressed due to its subversiveness. The full title of the letter is very long, and is listed at the end of the article.[1]

However her encouragement of women's involvement in writing and theology angered Genevan authorities. Upon publication, the Epistle was seized and most of the copies destroyed. Only approximately 400 copies of the letter survived and entered circulation.[2] Following the publication and subsequent suppression of Dentière's work, the Geneven council prevented the publication of any other woman author in the city for the rest of the 16th century.[citation needed]

Editions

  • Marie Dentiere, Epistle to Marguerite de Navarre and Preface to a Sermon by John Calvin. Edited and translated by Mary B. McKinley. Chicago: The University of Chicago Press, 2004, Pp. xxx + 110.
Part of the series: The Other Voice in Early Modern Europe, edited by Margaret L. King and Albert Rabil Jr.


Notes and General References

  1. ↑ Full title (in French):Epistre tres utile, faicte ey composee par une femme chrestienne de Tornay, envoyee a la Royne de Navarre, seur de Roy de France, contre les Turcz, Juifz, Faux crestiens, Anabaptists et Lutheriens (English: A very useful epistle, made and composed by a Christian woman of Tournai, sent to the Queen of Navarre, sister of the King of France, against the Turks, Jews, Infidels, False Christians, Anabaptists and Lutherans))
  2. ↑ McKinley, Epistle to Marguerite de Navarre and Preface to a Sermon by John Calvin, 14.


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