Königsberg

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Königsberg
Königsberg in Prussia
Alternate name Кёнигсберг
Coordinates 54°43′00″N 20°31′00″E / 54.71667°N 20.51667°E / 54.71667; 20.51667Coordinates: 54°43′00″N 20°31′00″E / 54.71667°N 20.51667°E / 54.71667; 20.51667
History
Founded 1255
Abandoned 1945
Cultures Old Prussians Teutonic Knights Prussia Russian Empire German Reich Third Reich Soviet Union
Associated with Sambians, Germans, Poles, Jews, Lithuanians, Russians
Events World War II
Site notes
Ownership Russia
Coat of arms of Königsberg

Königsberg (until 1936 officially: Königsberg i. Pr.) is the former name of Kaliningrad (Калинингра́д) in the Russian Federation. It was the easternmost large city in Germany until it was captured by the Soviet Union near the end of World War II.

The literal meaning of the city's old name is 'King's Mountain'. In the local Low German dialect, spoken by many of its German former inhabitants, the name was Königsbarg (pronounced [ˈkʰeˑnɪçsbɒɐç]). Further names included Russian "Кёнигсберг" Old Prussian: Kunnegsgarbs, Knigsberg, Lithuanian: Karaliaučius, Polish: Królewiec, and the modern Russian and current official name, Kaliningrad.

Königsberg was founded in 1255 on the site of the ancient Old Prussian settlement Twangste by the Teutonic Knights during the Northern Crusades, and was named in honour of King Ottokar II of Bohemia.[1] A Baltic port the city successively became the capital of their monastic state. From 1525 it was the capital of the Duchy of Prussia until 1701 when the capital was moved to Berlin. From 1701 until 1945 it was the regional capital of the Prussian and later German province of East Prussia.

As a university city, the home of the Albertina University, founded in 1544, Königsberg developed into an important German intellectual and cultural centre, being the residence of, among others, Simon Dach, Immanuel Kant, Käthe Kollwitz, E. T. A. Hoffmann, David Hilbert, Agnes Miegel, Hannah Arendt and Michael Wieck.

While between the thirteenth and the twentieth centuries the inhabitants spoke predominantly German, the multicultural city also had a profound influence on the Lithuanian and Polish cultures.[2] The city was a publishing centre of Polish language literature and of Polish Lutheranism. The first Polish translation of the New Testament was printed in the city in 1551. The first book in Lithuanian language and the first Lutheran catechism was printed in Königsberg in 1547. Under the Nazis Polish and Jewish minorities were classified as subhumans and persecuted by the German authorities, the city housed thousands of slave labourers during the Second World War, including Russian prisoners of war. At the end of the war Königsberg was heavily damaged by Allied bombing in 1944 and during its siege in 1945. The city was captured and annexed by the Soviet Union, its German population mostly expelled, and it was repopulated with Russians and other people from the Soviet Union. Briefly Russified as Kyonigsberg (Кёнигсберг), it was renamed "Kaliningrad" in 1946 in honour of the Soviet leader Mikhail Kalinin. The city is now the capital of Russia's Kaliningrad Oblast.

History

See also: Königsberg fortifications

Sambians

Königsberg was preceded by a Sambian, or Old Prussian, fort known as Twangste (Tuwangste, Tvankste), meaning Oak Forest,[3] as well as several Old Prussian settlements, including the fishing village and port Lipnick, and the farming villages Sakkeim and Trakkeim.

Teutonic Order

During the conquest of the Prussian Sambians by the Teutonic Knights in 1255, Twangste was destroyed and replaced with a new fortress known as Conigsberg. This name meant "King's Mountain" (Latin: castrum Koningsberg, Mons Regius, Regiomontium), honoring King Ottokar II of Bohemia, who paid for the erection of the first fortress there during the Prussian Crusade.[4][5] Northwest of this new Königsberg Castle arose an initial settlement, later known as Steindamm, roughly 4.5 miles (7 km) from the Vistula Lagoon.[6]

The Teutonic Order used Königsberg to fortify their conquests in Samland and as a base for campaigns against pagan Lithuania. Under siege during the Prussian uprisings in 1262–63, Königsberg Castle was relieved by the Master of the Livonian Order.[7][8] Because the initial northwestern settlement was destroyed by the Prussians during the rebellion, rebuilding occurred in the southern valley between the castle hill and the Pregel River. This new settlement, Altstadt, received Culm rights in 1286. Löbenicht, a new town directly east of Altstadt between the Pregel and the Schlossteich, received its own rights in 1300. Medieval Königsberg's third town was Kneiphof, which received town rights in 1327 and was located on an island of the same name in the Pregel south of Altstadt.

Within the state of the Teutonic Order, Königsberg was the residence of the marshal, one of the chief administrators of the military order.[9] The city was also the seat of the Bishopric of Samland, one of the four dioceses into which Prussia had been divided in 1243 by the papal legate, William of Modena. Adalbert of Prague became the main patron saint of Königsberg Cathedral, a landmark of the city located in Kneiphof.

Königsberg joined the Hanseatic League in 1340 and developed into an important port for the south-eastern Baltic region, trading goods throughout Prussia, the Kingdom of Poland, and the Grand Duchy of Lithuania. The chronicler Peter of Dusburg probably wrote his Chronicon terrae Prussiae in Königsberg from 1324–1330.[10] After the Teutonic Order's victory over pagan Lithuanians in the 1348 Battle of Strawen, Grand Master Winrich von Kniprode established a Cistercian nunnery in the city.[11] Aspiring students were educated in Königsberg before continuing on to higher education elsewhere, such as Prague or Leipzig.[10]

Although the knights suffered a crippling defeat in the Battle of Grunwald (Tannenberg), Königsberg remained under the control of the Teutonic Knights throughout the Polish-Lithuanian-Teutonic War. Livonian knights replaced the Prussian branch's garrison at Königsberg, allowing them to participate in the recovery of towns occupied by Jogaila's troops.[12]

The Prussian Confederation rebelled against the Teutonic Knights in 1454 and sought the assistance of Poland. While Königsberg's three towns initially joined the rebellion, Altstadt and Löbenicht soon rejoined the Teutonic Knights and defeated Kneiphof in 1455. Grand Master Ludwig von Erlichshausen fled from the crusaders' capital at Castle Marienburg to Königsberg in 1457; the city's magistrate presented Erlichshausen with a barrel of beer out of compassion.[13] When western Prussia was transferred to victorious Poland in the Second Peace of Thorn (1466), which ended the Thirteen Years' War, Königsberg became the new capital of the reduced monastic state, which became a fief of the Crown of the Polish Kingdom.[14] The grand masters took over the quarters of the marshal. During the Polish-Teutonic War (1519–1521), Königsberg was unsuccessfully[15] besieged by Polish forces led by Grand Crown Hetman Mikołaj Firlej.

Duchy of Prussia

The 14th-century Königsberg Cathedral

Through the preachings of the Bishop of Samland, Georg von Polenz, Königsberg became predominantly Lutheran during the Protestant Reformation.[16] After summoning a quorum of the Knights to Königsberg, Grand Master Albert of Brandenburg (a member of the House of Hohenzollern) secularised the Teutonic Knights' remaining territories in Prussia in 1525 and converted to Lutheranism.[17] By paying feudal homage to his uncle, King Sigismund I of Poland, Albert became the first duke of the new Duchy of Prussia, a fief of Poland. While the Prussian estates quickly allied with the duke, the Prussian peasantry would only swear allegiance to Albert in person at Königsberg, seeking the duke's support against oppressive nobility. After convincing the rebels to lay down their arms, Albert had several of their leaders executed.[18]

Königsberg, the capital, became one of the biggest cities and ports of ducal Prussia, having considerable autonomy, a separate parliament and currency, and with German as its dominant language. The city flourished through the export of wheat, timber, hemp, and furs,[19] as well as pitch, tar, and ash.[20] Königsberg was one of the few Baltic ports regularly visited by more than one hundred ships annually in the latter 16th century, along with Danzig and Riga.[21] The University of Königsberg, founded by Albert in 1544, became a centre of Protestant teaching.

The capable Duke Albert was succeeded by his feeble minded son, Albert Frederick. Anna, daughter of Albert Frederick, married Elector John Sigismund of Brandenburg, who was granted the right of succession to Prussia on Albert Frederick's death in 1618. From this time the Electors of Brandenburg, the rulers of Brandenburg-Prussia, governed the Duchy of Prussia and Königsberg.

Brandenburg-Prussia

Map of Königsberg from 1651.
Old engraving showing Königsberg

When Imperial and then Swedish armies overran Brandenburg during the Thirty Years' War of 1618-1648, the Hohenzollern court fled to Königsberg. On 1 November 1641, Elector Frederick William persuaded the Prussian diet to accept an excise tax.[22] In the Treaty of Königsberg of January 1656, the elector recognized his Duchy of Prussia as a fief of Sweden. In the Treaty of Wehlau in 1657, however, he negotiated the release of Prussia from Polish sovereignty in return for an alliance with Poland. The 1660 Treaty of Oliva confirmed Prussian independence from both Poland and Sweden.

In 1661 Frederick William informed the Prussian diet that he possessed jus supremi et absoluti domini, and that the Prussian Landtag could convene with his permission.[23] The Königsberg burghers, led by Hieronymus Roth of Kneiphof, opposed "the Great Elector's" absolutist claims, and actively rejected the Treaties of Wehlau and Oliva, seeing Prussia as "indisputably contained within the territory of the Polish Crown".[24] Delegations from the city's burghers went to the Polish king, Jan Kazimierz, who initially promised aid, but then failed to follow through.[24] The townspeople attacked the elector's troops while local Lutheran priests held masses for the Polish king and for the Polish-Lithuanian Commonwealth.[24] However, Frederick William succeeded in imposing his authority after arriving with 3,000 troops in October 1662 and training his artillery on the town.[24] Refusing to request mercy, Roth went to prison in Peitz until his death in 1678.[23]

The Prussian estates which swore fealty to Frederick William in Königsberg on October 18, 1663[25] refused the elector's requests for military funding, and Colonel Christian Ludwig von Kalckstein sought assistance from neighboring Poland. After the elector's agents had abducted Kalckstein, he was executed in 1672. The Prussian estates' submission to Frederick William followed; in 1673 and 1674 the elector received taxes not granted by the estates and Königsberg received a garrison without the estates' consent.[26] The economic and political weakening of Königsberg strengthened the power of the Junker nobility within Prussia.[27]

Königsberg long remained a centre of Lutheran resistance to Calvinism within Brandenburg-Prussia; Frederick William forced the city to accept Calvinist citizens and property-holders in 1668.[28]

Kingdom of Prussia

Coronation of Frederick I, King in Prussia, in 1701.

By the act of coronation in Königsberg Castle on January 18, 1701, Frederick William's son, Elector Frederick III, became Frederick I, King in Prussia. The elevation of the Duchy of Prussia to the Kingdom of Prussia was possible because the Hohenzollerns' authority in Prussia was independent of Poland and the Holy Roman Empire. Since "Kingdom of Prussia" was increasingly used to designate all of the Hohenzollern lands, former ducal Prussia became known as the Province of Prussia (1701–1773), with Königsberg as its capital. However, Berlin and Potsdam in Brandenburg were the main residences of the Prussian kings.

The city was wracked by plague and other illnesses from September 1709 to April 1710, losing 9,368 people, or roughly a quarter of its populace.[29] On June 13, 1724, Altstadt, Kneiphof, and Löbenicht amalgamated to formally create the larger city Königsberg. Suburbs that subsequently were annexed to Königsberg include Sackheim, Rossgarten, and Tragheim.[6]

Newly restored Königsberg Cathedral

Russian Empire

During the Seven Years' War Imperial Russian troops occupied eastern Prussia at the beginning of 1758 . On December 31, 1757, Empress Elizabeth I of Russia issued an ukase about the incorporation of Königsberg into Russia.[24] On January 24, 1758, the leading burghers of Königsberg submitted to Elizabeth.[30] Five Imperial Russian general-governors administered the city during the war from 1758–62; they included William Fermor and Nikolaus Friedrich von Korff. With the end of the Seven Years' War the Russian army abandoned the town in 1763.[31]

Kingdom of Prussia

After the First Partition of Poland in 1772, Königsberg became the capital of the province of East Prussia in 1773, which replaced the Province of Prussia in 1773. By 1800 the city was approximately five miles (8.0 km) in circumference and had 60,000 inhabitants, including a military garrison of 7,000, making it one of the most populous German cities of the time.[32]

After Prussia's defeat at the hands of Napoleon Bonaparte in 1806 during the War of the Fourth Coalition, King Frederick William III of Prussia fled with his court from Berlin to Königsberg.[33] The city was a centre for political resistance to Napoleon. In order to foster liberalism and nationalism among the Prussian middle class, the "League of Virtue" was founded in Königsberg in April 1808. The French forced its dissolution in December 1809, but its ideals were continued by the Turnbewegung of Friedrich Ludwig Jahn in Berlin.[34] Königsberg officials, such as Johann Gottfried Frey, formulated much of Stein's 1808 Städteordnung, or new order for urban communities, which emphasized self-administration for Prussian towns.[35] The East Prussian Landwehr was organized from the city after the Convention of Tauroggen.[36]

In 1819 Königsberg had a population of 63,800.[37] It served as the capital of the united Province of Prussia from 1824–1878, when East Prussia was merged with West Prussia. It was also the seat of the Regierungsbezirk Königsberg, an administrative subdivision.[38]

Led by the provincial president Theodor von Schön and the Königsberger Volkszeitung newspaper, Königsberg was a stronghold of liberalism against the conservative government of King Frederick William IV.[39] During the revolution of 1848, there were 21 episodes of public unrest in the city;[40] major demonstrations were suppressed.[41] Königsberg became part of the German Empire in 1871 during the Prussian-led unification of Germany. A sophisticated for its time series of fortifications around the city that included fifteen forts was completed in 1888.[42]

The extensive Prussian Eastern Railway linked the city to Breslau, Thorn, Insterburg, Eydtkuhnen, Tilsit, and Pillau. In 1860 the railway connecting Berlin with St. Petersburg was completed and increased Königsberg's commerce. Extensive electric tramways were in operation by 1900; and regular steamers plied to Memel, Tapiau and Labiau, Cranz, Tilsit, and Danzig. The completion of a canal to Pillau in 1901 increased the trade of Russian grain in Königsberg, but, like much of eastern Germany, the city's economy was generally in decline.[43] By 1900 the city's population had grown to 188,000, with a 9,000-strong military garrison.[6] By 1914 Königsberg had a population of 246,000;[44] Jews flourished in the culturally pluralistic city.[45]

Weimar Republic

Königsberg within the borders of East Prussia from 1919 to 1939.

Following the defeat of the Central Powers in World War I, Imperial Germany was replaced with the democratic Weimar Republic. The Kingdom of Prussia ended with the abdication of the Hohenzollern monarch, William, and the kingdom was succeeded by the Free State of Prussia. Königsberg and East Prussia, however, were separated from the rest of Weimar Germany by the creation of the Polish Corridor.

Nazi Germany

In 1930 Nazis demolished Jewish shops and, like all over Germany, a public book burning was organized accompanied by anti-Semitic speeches in May 1933 at the Trommelplatz square. Street names and monuments of Jewish origin were removed, and signs like "Jews are not welcomed in hotels" started appearing. As part of the statewide "aryanization" of the civil service Jewish academics were thrown out of the university.[46]

In 1932 the local paramilitary SA had already started to terrorise their political opponents. On the night of 31 July 1932 there was a bomb attack on the headquarters of the Social Democrats in Königsberg, the Otto-Braun-House. The Communist politician Gustav Sauf was killed, the executive editor of the Social Democrat "Königsberger Volkszeitung", Otto Wyrgatsch, and the German People's Party politician Max von Bahrfeldt were severely injured. Members of the Reichsbanner were attacked and the local Reichsbanner Chairman of Lötzen, Kurt Kotzan, was murdered on 6 August 1932.[47][48] On July 1934 Adolf Hitler made a speech in the city, gathering 25,000 supporters[49] In 1933 NSDAP alone received 54% of votes in the city[49] After the Nazis took power in Germany, opposition politicians were persecuted and newspapers were banned. The Otto-Braun-House was requisitioned and became the headquarter of the SA that used the house to imprison and torture opponents. Walter Schütz, a communist member of the Reichstag was murdered here.[50] Many who would not cooperate with the rulers of Nazi Germany were sent to concentration camps and held prisoner there until their death or liberation.

In 1935, the Wehrmacht designated Königsberg as the Headquarters for Wehrkreis I (under the command of General der Artillerie Albert Wodrig), which took in all of East Prussia.[citation needed] According to the census of May 1939, Königsberg had a population of 372,164.[51]

Prior to the Nazi era, Königsberg was home to a third of East Prussia's 13,000 Jews. The city's Jewish population shrank from 3,200 in 1933 to 2,100 in October 1938. The New Synagogue of Königsberg, constructed in 1896, was destroyed during Kristallnacht (November 9, 1938); 500 Jews soon fled the city. After the Wannsee Conference of January 20, 1942, Königsberg's Jews began to be deported to camps such as Maly Trostenets, Theresienstadt, and Auschwitz.[52] During the war corpses of prisoners from Königsberg's prison were used for experimental production of human soap by Nazis at the Stutthof concentration camp[53]

Destruction in World War II

Main articles: Bombing of Königsberg in World War II and Battle of Königsberg

In September 1939 with the German invasion against Poland ongoing, the Polish consulate in Königsberg was attacked (which constituted a violation of international law), its workers arrested and sent to concentration camps where several of them died.[54] Polish students from local university were captured, tortured and finally executed.[54] Other victims included local Polish civilians guillotined for petty violations of Nazi law and regulations such as buying and selling meat[54] In September 1944 there were 69,000 slave labourers registered in the city(not counting prisoners of war), with most of them working on the outskirts;within the city itself 15,000 slave labourers were located[55] All of them were denied freedom of movement, forced to wear "P" sign if Poles, or "Ost" sign if they were from Soviet Union and were watched by special units of Gestapo and Wehrmacht[55] They were denied basic spiritual and physical needs, food and suffered from famine and exhaustion[55] The conditions of the forced labour were described as "tragic", especially Poles and Russians were treated especially harshly by their German overseers. Ordered to paint German ships with toxic paints and chemicals they were not given out gas-masks nor was there any ventilation in facilities where they worked in order to speed up the construction of the ships, while the substances evaporated in temperatures as low as 40 Celsius;as a result there were cases of sudden death during the work or illness.[55] In 1944 Königsberg suffered heavy damage from British bombing attacks and burned for several days. The historic city centre, especially the original quarters Altstadt, Löbenicht, and Kneiphof, was destroyed, including the cathedral, the castle, all churches of the old city, the old and the new universities, and the old shipping quarters.[56]

Many people fled Königsberg ahead of the Red Army's advance after October 1944, particularly after word spread of the Soviet atrocities at Nemmersdorf.[57][58] In early 1945 Soviet forces under the command of the Polish-born Soviet Marshall Konstantin Rokossovsky besieged the city that Hitler had envisaged as the home for a museum holding all the Germans had 'found in Russia'.[59] In Operation Samland, General Baghramyan's 1st Baltic Front, now known as the Samland Group, captured Königsberg in April.[60] Although Hitler had declared Königsberg an "invincible bastion of German spirit" it took 3 days in April 1945 to capture the city.[citation needed] A temporary German breakout had allowed some of the remaining civilians to escape via train and naval evacuation from the nearby port of Pillau. Königsberg, which had been declared a "fortress" (Festung) by the Germans, was fanatically defended.[61]

On 21 January during the Red Army's East Prussian Offensive, mostly Polish and Hungarian Jews from Seerappen, Jesau, Heiligenbeil, Schippenbeil, and Gerdauen (subcamps of Stutthof concentration camp) were gathered in Königsberg. Up to 7,000 of them were forced on a death march to Sambia; those that survived were subsequently executed at Palmnicken.[52]

On April 9 — one month before the end of the war in Europe — the German military commander of Königsberg, General Otto Lasch, surrendered the remnants of his forces following a three-month-long siege by the Red Army. For this act, Lasch was condemned to death in absentia by Hitler.[62] At the time of the surrender, military and civilian dead in the city were estimated at 42,000, with the Red Army claiming over 90,000 prisoners.[63] Lasch's subterranean command bunker was preserved as a museum in Kaliningrad.[64]

Refugees from Königsberg fleeing to the West before the advancing Red Army in 1945

About 120,000 survivors remained in the ruins of the devastated city. These survivors, mainly women, children and the elderly and a few others who returned immediately after the fighting ended, were held as virtual prisoners until 1949. A majority of the German citizens remaining in Königsberg after 1945 died of either disease, starvation or revenge driven ethnic cleansing.[65] The remaining 20,000 German residents were expelled in 1949–50.[66]

Soviet Russian Kaliningrad

Main article: Kaliningrad

At the end of World War II in 1945, the city was captured by the Soviet Union and became part of the Russian SFSR as agreed by the Allies at the Potsdam Conference. In 1946 the city's name was changed to Kaliningrad.

Demographics

The vast majority of the population belonged to the Lutheran Church and other Protestant denominations.

Number of inhabitants, by year
  • 1900: 189,483 (including the military), among whom were 8,465 Roman Catholics and 3,975 Jews.[67]
  • 1905: 223,770, among whom were 10,320 Roman Catholics, 4,415 Jews and 425 Poles.[68]
  • 1925: 279,930, among whom were 13,330 Catholics, 4,050 Jews and approximately 6,000 others.[69]

Culture and society of Königsberg

Further information: List of people from Königsberg
Statue of Immanuel Kant (1990s replacement) in Königsberg (Kaliningrad)

Königsberg was the birthplace of the mathematician Christian Goldbach and the writer E.T.A. Hoffmann, as well as the home of the philosopher Immanuel Kant, who lived there all his life and never travelled more than ten miles (16 km) away from the city.[70] Kant entered the university of Königsberg at age 16 and was appointed to a chair in metaphysics there in 1770 at the age of 46. While working there he published his Critique of Pure Reason (arguing that knowledge arises from the application of innate concepts to sensory experience) and his Metaphysics of Morals which argues that virtue is acquired by the performance of duty for its own sake.[71] In 1736, the mathematician Leonhard Euler used the arrangement of the city's bridges and islands as the basis for the Seven Bridges of Königsberg Problem, which led to the mathematical branches of topology and graph theory. In the 19th century Königsberg was the birthplace of the influential mathematician David Hilbert.

The dialect spoken by most citizens was Low Prussian, now a moribund language as its refugee speakers are elderly and dying out.[citation needed]

The Königstor (King's Gate) in the 19th century

In the Königsstraße (King Street) stood the Academy of Art with a collection of over 400 paintings. About 50 works were by Italian masters; some early Dutch paintings were also to be found there.[72] At the Königstor (King's Gate) stood statues of King Ottakar I of Bohemia, Albert of Prussia, and Frederick I of Prussia. Königsberg had a magnificent Exchange (completed in 1875) with fine views of the harbor from the staircase. Along Bahnhofsstraße ("Railway Street") were the offices of the famous Royal Amber Works — Samland was celebrated as the "Amber Coast". There was also an observatory fitted up by the astronomer Friedrich Bessel, a botanical garden, and a zoological museum. The "Physikalisch", near the Heumarkt, contained botanical and anthropological collections and prehistoric antiquities. Two large theatres built during the Wilhelmine era were the Stadt (city) Theatre and the Appollo.

Eastern side of Königsberg Castle, ca. 1900.

Königsberg Castle was one of the city's most notable structures. The former seat of the Grand Masters of the Teutonic Knights and the Dukes of Prussia, it contained the Schloßkirche, or palace church, where Frederick I was crowned in 1701 and William I in 1861. It also contained the spacious Moscowiter-Saal, one of the largest halls in the German Reich, and a museum of Prussian history.

Königsberg became a centre of education when the Albertina University was founded by Duke Albert of Prussia in 1544. The university was opposite the north and east side of the Königsberg Cathedral. Lithuanian scholar Stanislovas Rapalionis, one of founding fathers of the university, was the first professor of theology.[73]

As a consequence of the Protestant Reformation, the 1525 and subsequent Prussian church orders called for providing religious literature in the languages spoken by the recipients.[74] Duke Albrecht thus called in a Danzig (Gdańsk) book printer, Hans Weinreich, who was soon joined by other book printers, to publish Lutheran literature not only in German and (New) Latin, but also in Latvian, Lithuanian, Old Prussian and Polish.[75] The expected audience were inhabitants of the duchy, religious refugees, Lutherans in neighboring Ermland (Warmia), Lithuania, and Poland as well as Lutheran priests from Poland and Lithuania called in by the duke.[74] Königsberg thus became a center of printing German- and other language books:[76] In 1530, the first Polish translation of Luther's Small Catechism was published by Weinrich.[77] In 1545, Weinreich published two Old Prussian editions of the catechism, which are the oldest printed and second-oldest books in that language after the handwritten 14th century "Elbing dictionary".[78] The first Lithuanian-language book, Catechismvsa prasty szadei, makslas skaitima raschta yr giesmes by Martynas Mažvydas, was also printed in Königsberg, published by Weinreich in 1547.[79] Further Polish- and Lithuanian-language religious and non-religious prints followed. One of the first newspapers in Polish language was published in Königsberg in the years 1718-1720 Poczta Królewiecka.[2]

There was a Bismarck tower just outside Königsberg, on the Galtgarben, the highest point on the Sambian peninsula. It was built in 1906 and destroyed by German troops sometime in January 1945 as the Russians approached.[80][81]

Sports clubs which played in Königsberg included VfB Königsberg and SV Prussia-Samland Königsberg. Lilli Henoch, the world record holder in the discus, shot put, and 4 × 100 meters relay events who was killed by the Nazis, was born in Königsberg.[82] Segelclub RHE, Germany's oldest sailing club, was founded in Königsberg in 1855. The club still exists, and is now headquartered in Hamburg.

Cuisine

Königsberg-style marzipan

Königsberg was well-known within Germany for its unique regional cuisine. A popular dish from the city was Königsberger Klopse, which is still made today in some specialty restaurants in Kaliningrad and present-day Germany; some recipes are available on the web.

Other food and drink native to the city included:

  • Königsberger Marzipan
  • Kopskiekelwein, a currant wine
  • Bärenfang
  • Ochsenblut, literally "ox blood", a champagne-burgundy cocktail mixed at the popular Blutgericht pub, which no longer exists

Ethnic minorities in Königsberg

Jews

The Jewish community in the city had its origins in the 16th century, with the arrival of the first Jews in 1538. The first synagogue was built in 1756. A second, smaller synagogue which serviced Orthodox Jews was constructed later.

The Jewish population of Königsberg in the 18th century was fairly low, although this changed as restrictions[83] became relaxed over the course of the 19th century. In 1756 there were 29 families of "protected Jews" in Königsberg, which increased to 57 by 1789. The total number of Jewish inhabitants was less than 500 in the middle of the 18th century, and around 800 by the end of it, out of a total population of almost 60,000 people.[84]

The number of Jewish inhabitants peaked in 1880 at about 5,000, many of whom were migrants escaping pogroms in the Russian empire. This number declined subsequently so that by 1933, when the Nazis took over, the city had about 3,200 Jews. As a result of anti-semitism and persecution in the 1920s and 1930s two thirds of the city's Jews emigrated, mostly to the US and Great Britain. Those who remained were shipped by the Germans to concentration camps in two waves; first in 1938 to various camps in Germany, and the second in 1942 to the Theresienstadt concentration camp in occupied Czechoslovakia, Kaiserwald concentration camp in occupied Latvia, as well as camps in Minsk in occupied Byelorussian Soviet Socialist Republic.[85]

Lithuanians

University of Königsberg was an important center of Protestant Lithuanian culture and studies.[86]Abraomas Kulvietis and Stanislovas Rapalionis are also seen as important early Lithuanian scholars.[86]

Poles

Main article: History of Poles in Königsberg
Steindamm Church, also known as the Polish Church, in 1908

Poles were among the first professors of the University of Königsberg,[87] which received the royal Law of Privilege from king Sigismund II Augustus of Poland on 28 March 1560.[88] According to Edwin Franciszek Kozłowski: "Polish foundation, Polish culture and Polish heritage lies at the heart of the University of Königsberg, college, made famous by Immanuel Kant, and its name derives from Alberite Prince Albrecht, the Polish faithful vassal."[89] University of Königsberg lecturers included Hieronim Malecki (theology), Maciej Menius (astronomy) and Jan Mikulicz-Radecki (medicine).[90] Jan Kochanowski and Stanislaw Sarnicki were among the first students known to be Polish, later Florian Ceynowa, Wojciech Kętrzynski[91] and Julian Klaczko studied in Königsberg.[92] For 24 years Celestyn Myślenta (who first registered at the University as "Polonus") was a seven time rector of the university,[93] while Maciej Menius was a three times rector.[94] From 1728 there was a "Polish Seminar" at the seminary of Protestant theology, which operated until the early 1930s and had developed a number of pastors, including Christoph Mrongovius and August Grzybowski.[90][95] Duke Albert of Prussia established a press in Königsberg that issued thousands of Polish pamphlets and religious books. During the Reformation Königsberg became a place of refuge for Polish Protestant adherents, a training ground for Polish Protestant clergy and a source of Polish Protestant literature.[96] In 1564 Jan Mączyński issued his Polish-Latin lexicon at Königsberg.[97]

According to historian Janusz Jasiński, based on estimates obtained from the records of St. Nicholas's Church, during the 1530s Lutheran Poles constituted about one quarter of the city population. This does not include Polish Catholics or Calvinists who did not have centralized places of worship until the 17th century, hence records that far back for these two groups are not available.[84]

From the 16th to 20th centuries, the city was a publishing center of Polish-language religious literature. In 1545 in Königsberg a Polish catechism was printed by Jan Seklucjan.[98][99] In 1551 the first translation of the New Testament in Polish language came out, issued by Stanisław Murzynowski.[98] Murzynowski's collections of sermons were delivered by Eustachy Trepka and in 1574 by Hieronim Malecki. The works of Mikolaj Rej were printed here by Seklucjan.[100] Maciej Stryjkowski announced in Königsberg the publication of his Kronika Polska, Litewska, Żmudzka, i wszystkiej Rusi ("A Chronicle of Poland, Lithuania, Samogitia and all Rus").[101]

Although formally the relationship of these lands with Poland stopped at the end of the 17th century, in practice the Polish element in Königsberg played a significant role for the next century, until the outbreak of World War II.[citation needed] Before the second half of the 19th century many municipal institutions (e.g. courts, magistrates) employed Polish translators, and there was a course in the Polish language at the university.[102] Polish books were issued as well as magazines with the last one being the Kalendarz Staropruski Ewangelicki (Old Prussian Evangelical Calendar) issued between 1866 to 1931.[24]

During the Protestant Reformation the oldest church in Königsberg, St. Nicholas, was opened for non-Germans, especially Lithuanians and Poles.[103] Services for Lithuanians started in 1523, and by the mid-16th century also included ones for Poles.[104] By 1603 it had become a solely Polish-language church as Lithuanian service was moved to St. Elizabeth. In 1880 St. Nicholas was converted to a German-language church; weekly Polish services remained only for Masurians in the Prussian Army, although those were halted in 1901.[105] The church was bombed in 1944, further destroyed in 1945, and the remaining ruins were dismantled after the war in 1950.[106]

See also

References

Literature
  • Baedeker, Karl (1904). Baedeker's Northern Germany. New York: Charles Scribner's Sons. p. 395. 
  • Biskup, Marian. Königsberg gegenüber Polen und dem Litauen der Jagiellonen zur Zeit des Mittelalters (bis 1525) in Królewiec a Polska Olsztyn 1993 (German)
  • Bötticher, Adolf (1897). Die Bau- und Kunstdenkmäler der Provinz Ostpreußen. Heft VII. Königsberg. Königsberg: Rautenberg. p. 395.  (German)
  • Christiansen, Erik (1997). The Northern Crusades. London: Penguin Books. p. 287. ISBN 0-14-026653-4. 
  • Clark, Christopher (2006). Iron Kingdom: The Rise and Downfall of Prussia 1600–1947. Cambridge: Belknap Press of Harvard. p. 776. ISBN 0-674-02385-4. 
  • Gause, Fritz: Die Geschichte der Stadt Königsberg in Preußen. Three volumes, Böhlau, Cologne 1996, ISBN 3-412-08896-X (German).
  • Holborn, Hajo (1964). A History of Modern Germany: 1648-1840. New York: Alfred A. Knopf. p. 556. 
  • Holborn, Hajo (1982). A History of Modern Germany: 1840-1945. Princeton: Princeton University Press. p. 844. ISBN 0-691-00797-7. 
  • Kirby, David (1990). Northern Europe in the Early Modern Period: The Baltic World, 1492–1772. London: Longman. ISBN 0-582-00410-1. 
  • Kirby, David (1999). The Baltic World, 1772–1993: Europe’s Northern Periphery in an Age of Change. London: Longman. ISBN 0-582-00408-X. 
  • "Juden in Königsberg". Ostpreussen.net. 2006-12-12. Retrieved 2008-03-05.  (German)
  • Turnbull, Stephen (2003). Crusader Castles of the Teutonic Knights (1): The red-brick castles of Prussia 1230–1466. Oxford: Osprey Publishing. p. 64. ISBN 1-84176-557-0. 
  • Urban, William (2003). The Teutonic Knights: A Military History. London: Greenhill Books. p. 290. ISBN 1-85367-535-0. 
  • Wieck, Michael (2003). A Childhood Under Hitler and Stalin: Memoirs of a "Certified Jew. Madison: University of Wisconsin Press. ISBN 0-299-18544-3. 
  • Zinkevičius, Zigmas (2008). Mažosios Lietuvos indėlis į lietuvių kultūrą. Vilnius: Mokslo ir enciklopedijų leidybos institutas. p. 286. ISBN 978-5-420-01621-3. 
Notes
  1. ↑ Bradbury, Jim (2004). Routledge Companion to Medieval Warfare. p. 75. ISBN -0-203-64466-2. 
  2. ↑ 2.0 2.1 Zieniukowa, J (2007). "On the History of Polish Language in Königsberg". Acta Baltico-Slavica. Archeologia, Historia, Ethnographia, et Linguarum Scientia 31: 325–337. 
  3. ↑ http://books.google.de/books?id=QI0eAQAAMAAJ&lpg=PA609&ots=6OYtKssfFw&dq=%22old%20prussians%22%20konigsberg&pg=PA609#v=onepage&q=%22old%20prussians%22%20konigsberg&f=false
  4. ↑ Biskup
  5. ↑ Koch, Hannsjoachim Wolfgang (1978). A history of Prussia. Longman P4
  6. ↑ 6.0 6.1 6.2 Baedeker, p. 174
  7. ↑ Seward, p. 107
  8. ↑ Turnbull, p. 13
  9. ↑ Christiansen, p. 205
  10. ↑ 10.0 10.1 Christiansen, p. 224
  11. ↑ Christiansen, p. 222
  12. ↑ Urban, pp. 225–226
  13. ↑ Koch, p. 19
  14. ↑ Christiansen, p. 243
  15. ↑ Urban, p. 254
  16. ↑ Koch, p. 33
  17. ↑ Christiansen, p. 247
  18. ↑ Koch, p. 34
  19. ↑ Koch, p. 44
  20. ↑ Kirby, Northern Europe, p. 8
  21. ↑ Kirby, Northern Europe, p. 13
  22. ↑ Koch, p. 46
  23. ↑ 23.0 23.1 Koch, Hannsjoachim Wolfgang (1978). A history of Prussia. Longman. p. 56. 
  24. ↑ 24.0 24.1 24.2 24.3 24.4 24.5 Jasiński, Janusz (1994). Historia Królewca: szkice z XIII-XX stulecia. Książnica Polska. pp. 80, 103–104. ISBN 8385702032. 
  25. ↑ Clark, p. 53
  26. ↑ Koch, p. 57
  27. ↑ Holborn, 1648–1840, p. 61
  28. ↑ Clark, pp. 121–2
  29. ↑ Kirby, Northern Europe, p. 352
  30. ↑ Holborn, 1648–1840, p. 245
  31. ↑ Zammito, John H. (2002). Kant, Herder, and the birth of anthropology. University of Chicago Press. p. 392. ISBN 9780226978598. 
  32. ↑ For comparison: Berlin ca. 170,000, Cologne and Frankfurt ca. 50,000 each, and Munich ca. 30,000.
  33. ↑ Koch, p. 160
  34. ↑ Koch, p. 192
  35. ↑ Holborn, 1648–1840, p. 401
  36. ↑ Clark, p. 361
  37. ↑ Holborn, 1840–1945, p. 8
  38. ↑ Hauf, R (1980) The Prussian administration of the district of Königsberg, 1871-1920, Quelle & Meyer, Wiebelsheim P21
  39. ↑ Clark, pp. 440–2
  40. ↑ Clark, p. 476
  41. ↑ Holborn, 1840–1945, p. 51
  42. ↑ "The Past...". Museum of the World Ocean. Retrieved 2011-01-01. 
  43. ↑ Kirby, The Baltic World, p. 303
  44. ↑ Kirby, The Baltic World, p. 205
  45. ↑ Clark, p. 584
  46. ↑ Janusz Jasinski, Historia Krolewca, 1994, page 251-252
  47. ↑ Matull, Wilhelm (1973). "Ostdeutschlands Arbeiterbewegung: Abriß ihrer Geschichte, Leistung und Opfer" (in German). Holzner Verlag. p. 350. 
  48. ↑ Die aufrechten Roten von Königsberg Spiegel.de, 28 June 2009 (German)
  49. ↑ 49.0 49.1 Janusz Jasinski, Historia Krolewca, 1994, page 249
  50. ↑ Matull, page 357
  51. ↑ GRC, p. 37
  52. ↑ 52.0 52.1 Ostpreussen.net
  53. ↑ Auschwitz Museum: Human Fat Was Used to Produce Soap in Gdańsk during the War
  54. ↑ 54.0 54.1 54.2 Janusz Jasinski, Historia Krolewca, 1994, page 256
  55. ↑ 55.0 55.1 55.2 55.3 Janusz Jasinski, Historia Krolewca, 1994, page 257
  56. ↑ Gilbert, M (1989) Second World War, Weidenfeld and Nicolson, London, P582-3
  57. ↑ Berlin , Antony Beevor
  58. ↑ A Writer at War Vasily Grossman, Edited & Translated by Antony Beevor and Luba Vinoradova, Pimlico, 2006
  59. ↑ Gilbert, M (1989) Second World War, Weidenfeld and Nicolson, London, P291
  60. ↑ Jukes.Stalin's Generals, p. 30
  61. ↑ Beevor, A (2002) Berlin: The Downfall 1945 Penguin Books P91
  62. ↑ Gilbert, M (1989) Second World War, Weidenfeld and Nicolson, London, P660
  63. ↑ Hastings, M (2005) 2nd ed Armageddon: The Battle for Germany 1944-45, Pan Macmillan, P291
  64. ↑ "visitkaliningrad.com". visitkaliningrad.com. Retrieved 2013-03-12. 
  65. ↑ de Zayas, Alfred-Maurice: A Terrible Revenge: The Ethnic Cleansing of the Eastern European Germans 1944–1950, New York: St. Martin's Press, 1994
  66. ↑ Michael Wieck: A Childhood Under Hitler and Stalin: Memoirs of a "Certified Jew," University of Wisconsin Press, 2003, ISBN 0-299-18544-3, Hans Lehndorff: East Prussian Diary, A Journal of Faith, 1945–1947 London 1963
  67. ↑ Meyers Konversations-Lexikon. 6th edition, vol. 11, Leipzig and Vienna 1908, p. 387 (German).
  68. ↑ Gemeindelexikon für das Königreich Preußen. Heft 1, Verlag des Königlichen Statistischen Landesamtes, Berlin 1907, p. 118 + 119 (German).
  69. ↑ Der Große Brockhaus, 15th edition, vol. 10 (Leipzig 1931), p. 382 (German).
  70. ↑ Lewis, Rick. 2005. 'Kant 200 Years On'. Philosophy Now. No. 49.
  71. ↑ Guyer P, "Introduction. The starry heavens and the moral law" in Guyer P (ed) The Cambridge Companion to Kant and Modern Philosophy. Cambridge University Press. Cambridge. 2006 pp3-5.
  72. ↑ Baedeker, p. 176
  73. ↑ Zinkevičius, p.32
  74. ↑ 74.0 74.1 Bock, Vanessa (2004). "Die Anfänge des polnischen Buchdrucks in Königsberg. Mit einem Verzeichnis der polnischen Drucke von Hans Weinreich und Alexander Augezdecki". In Axel E. Walter. Königsberger Buch- und Bibliotheksgeschichte. Cologne: Böhlau. pp. 127–155; esp. p. 127–131. 
  75. ↑ Komorowski, Manfred (2004). "Eine Bibliographie Königsberger Drucke vor 1800 - Utopie oder reelle Chance?". In Axel E. Walter. Königsberger Buch- und Bibliotheksgeschichte. Cologne: Böhlau. pp. 169–186; esp. p. 170. 
    Bock, Vanessa (2004). "Die Anfänge des polnischen Buchdrucks in Königsberg. Mit einem Verzeichnis der polnischen Drucke von Hans Weinreich und Alexander Augezdecki". In Axel E. Walter. Königsberger Buch- und Bibliotheksgeschichte. Cologne: Böhlau. pp. 127–155; esp. p. 127–131. 
  76. ↑ Kirby, Northern Europe, p. 88
  77. ↑ Bock, Vanessa (2004). "Die Anfänge des polnischen Buchdrucks in Königsberg. Mit einem Verzeichnis der polnischen Drucke von Hans Weinreich und Alexander Augezdecki". In Axel E. Walter. Königsberger Buch- und Bibliotheksgeschichte. Cologne: Böhlau. pp. 127–155; esp. p. 131–132. 
  78. ↑ Grosse, Rudolf; Wellmann, Hans (1996). Textarten im Sprachwandel. Nach der Erfindung des Buchdrucks. Heidelberg: Winter. p. 65. 
  79. ↑ Kaunas, Domas (2004). "Die Rolle Königsbergs in der Geschichte des litauischen Buches". In Axel E. Walter. Königsberger Buch- und Bibliotheksgeschichte. Cologne: Böhlau. pp. 157–167; esp. p. 158. 
  80. ↑ Bismarck towers (German Wikipedia)
  81. ↑ Galtgarben (German Wikipedia)
  82. ↑ Joseph M. Siegman (1992). The International Jewish Sports Hall of Fame. SP Books. ISBN 1-56171-028-8. Retrieved 2 November 2011. 
  83. ↑ Reade, Cyril (2007). Mendelssohn to Mendelsohn: Visual Case Studies of Jewish Life in Berlin. Peter Lang. pp. 49–50. ISBN 3039105310. 
  84. ↑ 84.0 84.1 Jasiński, Janusz (1994). Historia Królewca: szkice z XIII-XX stulecia. Olsztyn: Ksiaznica Polska. p. 172. ISBN 83-85702-03-2. 
  85. ↑ Danny, Isabel (2009). The Fall of Hitler's Fortress City: The Battle for Königsberg, 1945. Casemate Publishers. pp. 64–74. ISBN 1935149202. 
  86. ↑ 86.0 86.1 Walenty Piłat (1998). W kre̢gu kultur bałtyckich. Wyższa Szkoła Pedagogiczna. p. 82. Retrieved 6 October 2012. 
  87. ↑ Jerzy Oleksiński (1972). Bard ziemi mazurskiej. Nasza Księgarnia. Retrieved 6 October 2012. 
  88. ↑ Janusz Małłek (1987). Dwie części Prus: studia z dziejów Prus Książęcych i Prus Królewskich w XVI i XVII wieku. Wydawn. Pojezierze. p. 193. ISBN 978-83-7002-302-7. Retrieved 6 October 2012. 
  89. ↑ Edwin Franciszek Kozłowski, Okładka Uniwersytet w Królewcu: zapomniana uczelnia Rzeczypospolitej 1544-1994, Gdańsk 1994
  90. ↑ 90.0 90.1 Harold Ellis; Sir Roy Calne; Christopher Watson (22 November 2011). Lecture Notes: General Surgery. John Wiley & Sons. p. 268. ISBN 978-1-118-29379-9. Retrieved 6 October 2012. <
  91. ↑ Uniwersytet im. Adama Mickiewicza w Poznaniu, Instytut Historii (1996). Studia historica Slavo-Germanica. Wydawn. Naukowe im. A. Mickiewicza. p. 5. ISBN 8323207615. 
  92. ↑ Wrzesiński, Wojciech; Achremczyk, Stanisław (1993). Królewiec a Polska: praca zbiorowa. Ośrodek Badań Naukowych. p. 126. 
  93. ↑ Wrzesiński, Wojciech; Achremczyk, Stanisław (1993). Królewiec a Polska: praca zbiorowa. Ośrodek Badań Naukowych. p. 85. 
  94. ↑ Czerniakowska, Malgorzata (1992). "Menius, Maciej". In Nowak, Zbigniew. Słownik biograficzny Pomorza Nadwiślańskiego. Supplement I. Gdańskie Towarzystwo Naukowe. pp. 199–201. 
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  96. ↑ The Cambridge History of Poland: From the Origins to Sobieski (To 1696) By W. F. Reddaway, J. H. Penson, O. Halecki, R. Dyboski Cambridge 1950 Page 325
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  99. ↑ The Cambridge History of Poland: From the Origins to Sobieski (To 1696) By W. F. Reddaway, J. H. Penson, O. Halecki, R. Dyboski Cambridge 1950 Page 331
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  103. ↑ Albinus, Robert (1985). Lexikon der Stadt Königsberg/Pr. und Umgebung. Leer: Gerhard Rautenberg. p. 304. ISBN 3-7921-0320-6. 
  104. ↑ Müller, Gerhard; Seebass, Gottfried (1994). Andreas Osiander. Gesamtausgabe. Schriften und Briefe 1549 bis August 1551 9. Gütersloh: Mohn. p. 109. ISBN 3579001337. 
  105. ↑ Gause II, p. 693
  106. ↑ Wacław Podbereski, Sąsiedzi: Królewiec – Koenigsberg – Kaliningrad [w:] "Znad Wilii" nr 4(44) 2010, s. 113-117

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