Judea (Roman province)

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Provincia Iudaea
Province of Roman Empire

6 CE–135
Capital Caesarea Maritima
32°30′N 34°54′E / 32.500°N 34.900°E / 32.500; 34.900Coordinates: 32°30′N 34°54′E / 32.500°N 34.900°E / 32.500; 34.900
Prefects before 41, Procurators after 44
 - 6–9 Coponius
 - 26–36 Pontius Pilate
 - 64-66 Gessius Florus
 - 117 Lusius Quietus
 - 130-132 Tineius Rufus
King of the Jews
 - 41–44 Agrippa I
 - 48–93/100 Agrippa II
Legislature Synedrion/Sanhedrin
Historical era Roman Principate
 - Census of Quirinius 6 CE
 - Crisis under Caligula 37–41
 - Destruction of the Second Temple August 4, 70
 - Bar Kokhba revolt 132–135
Today part of  Israel
 Jordan
 Palestine
Before August 4, 70 is referred to as Second Temple Judaism, from which the Tannaim and Early Christianity emerged.

Judea (Hebrew: יהודה, Standard Yehuda Tiberian Yehûḏāh; Arabic: يهودا; Greek: Ἰουδαία; Latin: IVDAEA), sometimes spelled in its original Latin forms of Judæa, Judaea or Iudaea to distinguish it from Judea proper, is a term used by historians to refer to the Roman province that incorporated the geographical regions of Judea, Samaria, and Idumea, and which extended over parts of the former regions of the Hasmonean and Herodian kingdoms of Israel. It was named after Herod Archelaus's Tetrarchy of Judea, of which it was an expansion, the latter name deriving from the Kingdom of Judah of the 6th century BCE.

Rome's involvement in the area dated from 63 BCE, following the end of the Third Mithridatic War, when Rome made Syria a province. In that year, after the defeat of Mithridates VI of Pontus, the proconsul Pompeius Magnus (Pompey the Great) sacked Jerusalem and entered the Jerusalem Temple. Subsequently, during the 1st century BCE, the Herodian Kingdom was established as a Roman client kingdom and then in 6 CE parts became a province of the Roman Empire.[1]

Judea province was the scene of unrest at its founding during the Census of Quirinius and several wars were fought in its history, known as the Jewish-Roman wars. The Temple was destroyed in 70 as part of the Great Jewish Revolt resulting in the institution of the Fiscus Judaicus, and after Bar Kokhba's revolt (132–135 CE), the Roman Emperor Hadrian changed the name of the province to Syria Palaestina and Jerusalem to Aelia Capitolina, which certain scholars conclude was done in an attempt to remove the relationship of the Jewish people to the region.[2][3]

Relations with Hasmonean and Herodian dynasties

Pompey in the Temple of Jerusalem, by Jean Fouquet

The first intervention of Rome in the region dates from 63 BCE, following the end of the Third Mithridatic War, when Rome made a province of Syria. After the defeat of Mithridates VI of Pontus, Pompey (Pompey the Great) remained there to secure the area.

The region at the time was not a peaceful place. The Queen of Judaea Salome Alexandra had recently died and her sons, Hyrcanus II and Aristobulus II, divided against each other in a civil war.

In 63 BCE, Aristobulus was besieged in Jerusalem by his brother's armies. He sent an envoy to Marcus Aemilius Scaurus, Pompey's representative in the area. Aristobulus offered a massive bribe to be rescued, which Pompey promptly accepted. Afterwards, Aristobulus accused Scaurus of extortion. Since Scaurus was Pompey's brother in law and protégée, the general retaliated by putting Hyrcanus in charge of the kingdom as Ethnarch and High Priest, but he was denied the title of King.

When Pompey was defeated by Julius Caesar, Hyrcanus was succeeded by his courtier Antipater the Idumaean, also known as Antipas, as the first Roman Procurator. In 57–55 BCE, Aulus Gabinius, proconsul of Syria, split the former Hasmonean Kingdom of Israel into five districts of the Sanhedrin.[4]

Both Caesar and Antipater were killed in 44 BCE, and the Idumean Herod the Great, Antipater's son, was designated "King of the Jews" by the Roman Senate in 40 BCE.[5] He didn't gain military control until 37 BCE. During his reign the last representatives of the Maccabees were eliminated, and the great port of Caesarea Maritima was built. He died in 4 BCE, and his kingdom was divided among his sons, who became tetrarchs ("rulers of a quarter part"). One of these quarters was Judea corresponding to the region of the ancient Kingdom of Judah. Herod's son Herod Archelaus, ruled Judea so badly that he was dismissed in 6 CE by the Roman emperor Augustus, after an appeal from his own population. Another, Herod Antipas, ruled as tetrarch of Galilee and Perea from 4 BCE to 39 CE, being then dismissed by Caligula.

Judea as Roman province

The Roman empire in the time of Hadrian (ruled 117–138 CE), showing, in western Asia, the Roman province of Iudaea. 1 legion deployed in 125.
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In 6 CE Judea became part of a larger Roman province, called Iudaea, which was formed by combining Judea proper (biblical Judah) with Samaria and Idumea (biblical Edom).[6] Even though Iudaea is simply derived from the Latin for Judea, many historians use it to distinguish the Roman province from the previous territory and history. Iudaea province did not include Galilee, Gaulanitis (the Golan), nor Peraea or the Decapolis. Its revenue was of little importance to the Roman treasury, but it controlled the land and coastal sea routes to the bread basket Egypt and was a border province against the Parthian Empire because of the Jewish connections to Babylonia (since the Babylonian exile). The capital was at Caesarea,[7] not Jerusalem, which had been the capital for King David, King Hezekiah, King Josiah, the Maccabees and Herod the Great. Quirinius became Legate (Governor) of Syria and conducted the first Roman tax census of Syria and Iudaea, which was opposed by the Zealots.[8] Iudaea was not a Senatorial province, nor exactly an Imperial province, but instead was a "satellite of Syria"[9] governed by a prefect who was a knight of the equestrian order (as was Roman Egypt), not a former consul or praetor of senatorial rank.[10] Pontius Pilate was one of these prefects, from 26 to 36 CE. Caiaphas was one of the appointed High Priests of Herod's Temple, being appointed by the Prefect Valerius Gratus in 18. Both were deposed by the Syrian Legate Lucius Vitellius in 36 CE.

The 'Crisis under Caligula' (37–41) has been proposed as the first open break between Rome and the Jews.[11]

Between 41 and 44 CE, Iudaea regained its nominal autonomy, when Herod Agrippa was made King of the Jews by the emperor Claudius, thus in a sense restoring the Herodian Dynasty, though there is no indication Iudaea ceased to be a Roman province simply because it no longer had a prefect. Claudius had decided to allow, across the empire, procurators, who had been personal agents to the Emperor often serving as provincial tax and finance ministers, to be elevated to governing magistrates with full state authority to keep the peace. He elevated Iudaeas's procurator whom he trusted to imperial governing status because the imperial legate of Syria was not sympathetic to the Judeans.[12] Following Agrippa's death in 44 CE, the province returned to direct Roman control for a short period. Agrippa's son Marcus Julius Agrippa was designated King of the Jews in 48. He was the seventh and last of the Herodians. From 70 CE until 135 CE, Iudaea's rebelliousness required a governing Roman legate capable of commanding legions. Because Agrippa II maintained loyalty to the Empire, the Kingdom was retained until he died, either in 93/94 or 100, when the area returned to complete, undivided Roman Empire control.

Judaea was the stage of three major rebellions against Roman rule:

  • 66–70 CE - first rebellion, followed by the destruction of Herod's Temple and the siege of Jerusalem (see Great Jewish Revolt, Josephus)
  • 115–117 CE - second rebellion, called Kitos War
  • 132–135 CE - third rebellion, Bar Kokhba's revolt

Following the suppression of Bar Kokhba's revolt, the emperor Hadrian changed the name of the province to Syria Palaestina and Jerusalem became Aelia Capitolina which Hayim Hillel Ben-Sasson states was done to erase the historical ties of the Jewish people to the region.[2]

Under Diocletian (284-305) the region was divided into Palaestina Prima (Judea, Samaria, Idumea, Peraea and the coastal plain with Caesarea as capital), Palaestina Secunda (Galilee, Decapolis, Golan with Beth-shean as capital) and Palaestina Tertia (the Negev with Petra as capital).[13]

See also

References

  1. Benjamin Isaac The Near East under Roman Rule: Selected Papers (Leiden: Brill 1998)
  2. 2.0 2.1 H.H. Ben-Sasson, A History of the Jewish People, Harvard University Press, 1976, ISBN 0-674-39731-2, page 334: "In an effort to wipe out all memory of the bond between the Jews and the land, Hadrian changed the name of the province from Iudaea to Syria-Palestina, a name that became common in non-Jewish literature."
  3. Ariel Lewin. The archaeology of Ancient Judea and Palestine. Getty Publications, 2005 p. 33. "It seems clear that by choosing a seemingly neutral name - one juxtaposing that of a neighboring province with the revived name of an ancient geographical entity (Palestine), already known from the writings of Herodotus - Hadrian was intending to suppress any connection between the Jewish people and that land." ISBN 0-892-36800-4
  4. Antiquities of the Jews 14.5.4: "And when he had ordained five councils (συνέδρια), he distributed the nation into the same number of parts. So these councils governed the people; the first was at Jerusalem, the second at Gadara, the third at Amathus, the fourth at Jericho, and the fifth at Sepphoris in Galilee." Jewish Encyclopedia: Sanhedrin: "Josephus uses συνέδριον for the first time in connection with the decree of the Roman governor of Syria, Gabinius (57 BCE), who abolished the constitution and the then existing form of government of Palestine and divided the country into five provinces, at the head of each of which a sanhedrin was placed ("Ant." xiv. 5, § 4)."
  5. Jewish War 1.14.4: Mark Antony " ...then resolved to get him made king of the Jews ... told them that it was for their advantage in the Parthian war that Herod should be king; so they all gave their votes for it. And when the senate was separated, Antony and Caesar went out, with Herod between them; while the consul and the rest of the magistrates went before them, in order to offer sacrifices [to the Roman gods], and to lay the decree in the Capitol. Antony also made a feast for Herod on the first day of his reign."
  6. Ben-Sasson, Haim Hillel (1976). A History of the Jewish People. Harvard University Press. p. 246. ISBN 978-0-674-39731-6. Retrieved 4 September 2013. "When Archelaus was deposed from the ethnarchy in 6 CE, Judea proper, Samaria and Idumea were converted into a Roman province under the name Iudaea." 
  7. A History of the Jewish People, H.H. Ben-Sasson editor, 1976, page 247: "When Judea was converted into a Roman province [in 6 CE, page 246], Jerusalem ceased to be the administrative capital of the country. The Romans moved the governmental residence and military headquarters to Caesarea. The centre of government was thus removed from Jerusalem, and the administration became increasingly based on inhabitants of the hellenistic cities (Sebaste, Caesarea and others)."
  8. Josephus' Antiquities 18
  9. H.H. Ben-Sasson, A History of the Jewish Peoples, page 247-248: "Consequently, the province of Judea may be regarded as a satellite of Syria, though, in view of the measure of independence left to its governor in domestic affairs, it would be wrong to say that in the Julio-Claudian era Judea was legally part of the province of Syria."
  10. Josephus, Antiquities 17.355 & 18.1-2;
  11. H.H. Ben-Sasson, A History of the Jewish People, Harvard University Press, 1976, ISBN 0-674-39731-2, The Crisis Under Gaius Caligula, pages 254-256: "The reign of Gaius Caligula (37–41) witnessed the first open break between the Jews and the Julio-Claudian empire. Until then if one accepts Sejanus' heyday and the trouble caused by the census after Archelaus' banishment there was usually an atmosphere of understanding between the Jews and the empire ... These relations deteriorated seriously during Caligula's reign, and, though after his death the peace was outwardly re-established, considerable bitterness remained on both sides. ... Caligula ordered that a golden statue of himself be set up in the Temple in Jerusalem. ... Only Caligula's death, at the hands of Roman conspirators (41), prevented the outbreak of a Jewish-Roman war that might well have spread to the entire East."
  12. Tac. A.12.60
  13. H.H. Ben-Sasson, A History of the Jewish People, Harvard University Press, 1976, ISBN 0-674-39731-2, page 351

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