John Piper (theologian)

John S. Piper
Born	(1946-01-11) January 11, 1946 Chattanooga, Tennessee, United States
Occupation	Pastor, author
Notable work(s)	God's Passion for His Glory, This Momentary Marriage, Bloodlines
Spouse(s)	Noël Henry
Theological work
Era	Late 20th and early 21st centuries
Tradition or movement	Evangelical, Reformed Baptist
Notable ideas	Christian Hedonism

John Stephen Piper (born January 11, 1946) is a Calvinistic Baptist Christian preacher and author^[1] who served as Pastor for Preaching and Vision of Bethlehem Baptist Church in Minneapolis, Minnesota for 33 years.^[2] His books include ECPA Christian Book Award winners Spectacular Sins,^[3] What Jesus Demands from the World,^[4] Pierced by the Word,^[5] and God's Passion for His Glory,^[6] and bestsellers Don't Waste Your Life^[7] and The Passion of Jesus Christ.^[8] The evangelical organization Desiring God is named for his book Desiring God: Meditations of a Christian Hedonist (1986).

Biography

Piper was born in Chattanooga, Tennessee, to Bill and Ruth Piper. His father was a traveling evangelist and church planter. When he and his older sister were still young, the Pipers moved to Greenville, South Carolina, where he spent the remainder of his youth and graduated from Wade Hampton High School.

He married Noël Henry in 1968, and together they have four sons, a daughter, and twelve grandchildren.^[9]

Piper attended Wheaton College (1964–68) majoring in literature and minoring in philosophy. Studying Romantic Literature with Clyde Kilby stimulated his poetic side,^[10] and today he regularly composes poetry to celebrate special family occasions as well as annually composing story-poems (based on the life of biblical characters) for his congregation during the four weeks of Advent.^[11]

In college he originally subscribed in the Pre-med program, only to decide to go into ministry during a bout of sickness. He also completed a Bachelor of Divinity degree at Fuller Theological Seminary in Pasadena, California.^[12] While at Fuller, he took several courses from Daniel Fuller and through him discovered the writings of Jonathan Edwards.^[13] Along with C.S. Lewis,^[14] Edwards^[15] and Fuller^[16] are all noted influences in Piper's life and ministry.

Piper did his doctoral work in New Testament Studies at the University of Munich, Germany (1971–74) under Leonhard Goppelt. His dissertation, Love Your Enemies, was published by Cambridge University Press and Baker Book House. Upon completion of his doctorate, he taught Biblical Studies at Bethel University and Seminary in Saint Paul, Minnesota, for six years (1974–80).^[17]

His mother died in December 1974 in a bus wreck in Israel.^[18] Piper's 1990 booklet What's the Difference? included a tribute to her.

On January 11, 2006, Piper announced that he had been diagnosed with prostate cancer. According to a letter sent to his church,^[19] he and his doctors believed that the cancer was fully treatable. Piper responded to his diagnosis with the following:

"This news has, of course, been good for me. The most dangerous thing in the world is the sin of self-reliance and the stupor of worldliness. The news of cancer has a wonderfully blasting effect on both. I thank God for that. The times with Christ in these days have been unusually sweet." Piper underwent successful surgery on February 14, 2006.^[20]

His father died on March 6, 2007.^[21]

Ministry

In 1980, Piper became Pastor of Bethlehem Baptist Church in Minneapolis, Minnesota, where he ministered until March 31, 2013. Piper hit the evangelical scene after the publication of his book Desiring God: Meditations of a Christian Hedonist (1986) and has continued to publish dozens of other books further articulating this theological perspective. In 1994, he founded Desiring God Ministries, with the aim of "spread[ing] a passion for the supremacy of God in all things for the joy of all peoples through Jesus Christ."^[22] Desiring God Ministries offers all of Piper's sermons and articles from the past three decades—and most of his books—online free of charge, while also offering Piper-related media for sale, and regularly hosting conferences.

Piper took an eight-month leave of absence from his ministry from May 1, 2010 to January 9, 2011.^[23][24][25]

He announced in June 2011 that he would soon step down from his role of pastor. A candidate to succeed him was announced in March 2012,^[1] and on May 20, 2012 Jason Meyer was voted in (784 Yes to 8 No) to be the next Pastor for Preaching & Vision, replacing John Piper.

On March 31, 2013 (Easter Sunday), Piper preached his final sermon as pastor of Bethlehem Baptist^[2] and announced in an open letter to the congregation that he and his family would be moving to Tennessee for at least a year so that the new leadership can develop a strategic vision for the church without distractions.^[26]

John Piper is also an avid knitter.

Theological views

Christian hedonism

Piper advocates Christian hedonism and teaches that "God is most glorified in us when we are most satisfied in Him"^[27] and that God's highest pursuit ("his glory") and man's deepest and most durable happiness come together in one pursuit—namely, the pursuit of joy in God.

Gender roles

Piper holds to a complementarian view of gender roles.^[28] This view says that the Bible teaches that a husband is called to lovingly lead, protect and provide for his wife and family, and that the wife should joyfully and intelligently affirm and submit to her husband's leadership. He also says that the Bible teaches that men are to bear the primary responsibility to lead the church and that therefore only men should be elders.^[29] Piper along with Wayne Grudem was co-editor of one of the bedrock books in this area, called Recovering Biblical Manhood and Womanhood. One of the chapters has been reprinted several times as an independent short book called What's the Difference?.^[30]

Calvinism

Piper's soteriology is Calvinist,^[31] and his ecclesiology is Baptist.^[32] He affirms the distinctively Calvinist doctrine of double predestination, which includes "unconditional reprobation" or damnation as a corollary to the Augustinian doctrine of unconditional election, and he subscribes to the Leibnizian view that God decreed this universe to be the best of all possible universes.^[33]

Piper believes in justification by faith alone apart from any works,^[34] and his teachings emphasize the need for the active and inevitable perseverance of the believer in faith, sanctification, and enduring sufferings, which he believes is evidence of God's saving grace. According to Piper, a once-professing Christian who does not faithfully persevere until the end demonstrates that he was mistaken about his election and was never a true believer in the first place.^[35][36]

Spiritual gifts

Regarding spiritual gifts, Piper is a continuationist.^[37] That is, he believes that supernatural gifts such as prophecy, miracles, healings, and speaking in tongues have not ceased and should be sought by the church,^[38] in particular with regard to missions and evangelism. He does believe, however, that the office of apostle has ceased^[39] and that the gift of prophecy in the church is not the same as the inspiration of scripture.^[40] While he believes that God's supernatural revelation in the N.T. gift of prophecy is without error, he says that today, outside the Biblically recorded Word of God, the prophet's perception, understanding and delivery of that revelation is imperfect and fallible,^[41] thus modern prophecies within the church are subject to sifting.^[42]

Eschatology

Piper describes himself as an "optimistic premillennialist"^[43] and holds a post-tribulation view of the second coming of Jesus, which teaches that the Church will go through the Great Tribulation.^[44][45] Because of this belief, he maintains that Romans 11 teaches that a mass in-gathering of ethnic Israel will be saved when the hardening of their hearts is removed at Jesus' second coming.^[46] He therefore advocates the importance of hoping in the resurrection of the dead at Christ's return.^[47]

Law and covenant

Piper does not don any of the typical hermeneutical frameworks, but claims he is furthest from dispensationalism, and closest to Covenant Theology, or a New Covenant Theology in matters of the Law and covenants, but agrees with the dispensationalist belief that there will be a millennium.^[48] He says that the Law was meant by God to reveal sin and show man's inability to live up to God's righteous standards.^[49] Christians, living under the New Covenant, are not under the Old Covenant law but able to fulfill its intent through faith in Jesus Christ.^[50][51]

Piper teaches that God has only one covenant people, mostly believing Jews in the Old Testament, and now that relationship has been superseded by the Church.^[52] Thus, all Christians, both Jew and Gentile, are the rightful inheritors of all the promises made to ethnic Israel (land, kingdom, etc.), and Jews who reject Jesus as Messiah have no divine right of claim on those promises.^[53]

Controversy

In August 2007, after the collapse of the Interstate 35W bridge in Minneapolis, Piper wrote a blog post in which he claimed that the bridge collapse was a sign from God that "there is still time to turn from sin and unbelief and destruction for those of us who live'.^[54] Many theological figures took issue with Piper's claim that such a tragedy should be viewed as a sign from God, notably fellow pastor-author Greg Boyd.^[55]

In August 2009, Piper claimed that a small tornado occurring during a conference of the Evangelical Lutheran Church of America was a "gentle but firm warning" from God.^[56] He wrote a blog post tying the storm to the ELCA's consideration of its position on issues concerning homosexuality.^[57]

In May 2013, after parts of Oklahoma were devastated by a tornado, Piper tweeted two Bible verses from the Book of Job 1:19-20: “Your sons and daughters were eating and a great wind struck the house, and it fell upon them, and they are dead. Then Job arose and tore his robe and shaved his head and fell on the ground and worshiped.” Due to the amount of negative response that was incited by these tweets, Piper eventually deleted them from his account.^[58]

Books

References

External links

Wikimedia Commons has media related to John Piper (theologian).

• Desiring God – 27 years of sermons for free (manuscript, audio, and video), plus articles, books, and more
• Desiring God Blog – where updates on new sermons, articles, and blogposts may be found
• John Piper: God's Glory His Passion, by Tim Ellsworth (Southern Seminary Magazine)
• Desiring God Radio – Piper's official radio broadcast
• Piper's columns in WORLD Magazine

Authority control WorldCat VIAF: 109537817 LCCN: n78072014 ISNI: 0000 0000 8346 6340 GND: 130213829 BNF: cb123649161 NKC: skuk0004609

Persondata
Name	Piper, John Stephen
Alternative names
Short description
Date of birth	January 11, 1946
Place of birth	Chattanooga, Tennessee, United States
Date of death
Place of death