Jnatrdharmakathah

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Introduction

Jnātrdhārmakathāh is the sixth of the 12 Jain āgamas said to be promulgated by Māhavīra himself. Jnātrdhārmakathāh translated as "Stories of Knowledge and Righteousness" is said to have been composed by Ganadhara Sudharmasvami as per the Śvetámbara tradition.

Subject matter of the Agama

It contains a series of narratives, from which morals about results of following the religious path are drawn. The Eighth Chapter gives the story of Lord Mallinath the nineteenth Tirthankara.

English translations

Popular English Translations are  :- Illustrated SRI JNATADHARMAKATHANGA SUTRA in 2 volumes Prakrit Gatha - Hindi exposition - English exposition and Appendices Ed. by Pravartaka Amar Muni, Shrichand Surana Saras, Eng. tr. by Surendra Bothra

v t e Jain Scriptures Fourteen Purvas (The Prior Knowledge - considered totally lost) Śvetāmbara (Canonical Texts) Angāgama Ācāranga sūtra Sūtrakrtanga Sthānānga Samavāyānga Vyākhyāprajñapti or Bhagavati sūtra Jnātrdhārmakathāh Upāsakadaśāh Antakrddaaśāh Anuttaraupapātikadaśāh Praśnavyākaranani Vipākaśruta Drstivāda (Now Extinct) Upanga āgamas Aupapātika Rājapraśnīya Jīvājīvābhigama Prajñāpana Sūryaprajñapti Jambūdvīpaprajñapti Candraprajñapti Nirayārvalī Kalpāvatamsikāh Puspikāh Puspacūlikāh Vrasnidaśāh Chedasūtra Ācāradaśāh Brhatkalpa Vyavahāra Niśītha Mahāniśītha Jītakalpa Mūlasūtra Daśavaikālika Uttarādhyayana Āvaśyaka Pindaniryukyti Prakīrnaka sūtra Catuhśarana Āturapratyākhyanā Bhaktaparijñā Samstāraka Tandulavaicarika Candravedhyāka Devendrastava Ganividyā Mahāpratyākhyanā Vīrastava Cūlikasūtra Nandī-sūtra Anuyogadvāra-sūtra Digambara Texts Āgamas Satkhandāgama Kasāyaprabhrta Pratham -ānuyoga Padmapurāna Harivamsapurāna Ādipurāna Uttarapurāna Carnānuyoga Mulācāra Trivarnācāra Ratnakaranda śrāvakācāra Ganitānuyoga Sūryaprajñapti Candraprajñapt Jayadhavalātikā Gommatasāra Dravyānuyoga Niyamasāra Pancastikayasāra Pravacanasāra Samayasāra Tattvārthasūtra (Note1) Āptamīmamsa Commentary Commentary on Tattvarthasūtra and Aptmimamsa Tattvārthasūtra is accepted by both Digambaras and Śvetāmbara as their texts although Śvetāmbaras do not include it under canonical texts.