Galip Hassan Kuscuoglu
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Shīʿah Batin’iyya
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| Beliefs | |
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Allah · Haqq-Muhammad-Ali · Quran | |
| The Twelve Imams | |
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Ali · Hasan · Husayn | |
| Practices | |
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Zakat · Zeyārat · Taqiyya | |
| Leadership | |
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Dedes · Murshid · Pir · Rehber | |
| Crucial figures and influences | |
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Khadijah bint Khuwaylid · Fatimah | |
| Related Muslim Tariqah | |
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Malāmat'īyyah · Qalāndār'īyyah | |
| Alevi history | |
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Umayyads · Abu Muslim al-Khorasani | |
| Other influential groups | |
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Ismā'īlīya · Alavī Bohra · Nizārī Ismā'īlī | |
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| SAFAVID INFLUENCES IN IRAN | |
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Safavid Conversion of Iran from | |
| Shi'a states in Persia before Safavids | |
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Justanids · Alavids · Buyids | |
| Shi'a states in Persia after Safavids | |
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Afsharids · Shakis · Ganja | |
Galip Hasan Kuşçuoğlu, the sheikh of Galibi Order, was born on March 27, 1919 in Çorum, Turkey. He is related to the famous Sage of Fatih Sultan Mehmet era, namely Ali Kuşçu who is a descendant of Caliph Omar. Galip Kuşçuoğlu has also kinship relation to the Islamic prophet Muhammad through his maternal kinship relation to Caliph Ali. He has two sisters of whom one is dead. He spent his childhood and adolescence in Çorum and Samsun. He was apprenticed to a carpenter after he dropped out of school at the second grade of secondary school. He got married to the only daughter of Çorumlu Hacı Mustafa Anac who was also a sheikh. He migrated to Ankara in 1948. He gained an expertise in carpentry, and earned his life by working as a famous craftsman and tradesman in this area. He is also a founding member of the Ankara Carpenters Association (Ankara Marangozlar Derneği) and Ankara Carpentry Complex (Ankara Marangozlar Sitesi).
Sheikh Galib Kuşçuoğlu is the successor of Sheikh Hacı Mustafa Yardımedici who is, in turn, the successor of Seyyid Ali Sezai Kurtaran, who was the active leader of civil resistance against the French occupation forces and Armenian military forces in Maraş during the Turkish War of Independence. The meeting of Galip Kuşçuoğlu with his Sheikh Hacı Mustafa Yardımedici is very interesting. As Mr. Kuşçuoğlu narrates, this meeting occurred after a period of yearning and waiting for his unknown spiritual guide (Murshid).
The desire to search the truth, has occupied my life since my childhood. I could not apprehend some experiences that I had. They were incredible and unreasonable. These experiences directed me to tasawwuf. At the beginning I could not accept the necessity of a spiritual guide, because these experiences were incredible and immeasurable. But later on, I perceived the necessity of a guide in spiritual realm, just as it is necessary to be under control of a master in worldly crafts. Because I could not get anywhere... I personally experienced the impossibility of reaching to God out of His designation. Subsequently, I especially prayed God to make me meet my spiritual guide.
Kuşçuoğlu who had made various stresses about the necessity of being contemporaneous, also says that thoughts like; “Everyone who says; God exists are Muslims”, “Prophets did not bring Religion, they had appeared as Islam, they had brought the Sharia, all of their Sharia are from Allah, they are named according to the Sharia of the Prophet that they are bound to, like Mohammedian, Christian, Jewish” constitutes the life system. He also believes in the dialogue between different beliefs.[1]
Kuşçuoğlum died on 14 December 2013.[2]
References
- ↑ http://www.galibi.com/en/page.asp?id=40
- ↑ "GÂLİBİ VAKFI KURUCUSU GALİP HASAN KUŞÇUOĞLU, SON YOLCULUĞUNA UĞURLANDI" (in Turkish). Haber 3. 2013-12-15. Retrieved 25 December 2013.
