Europa (mythology)

Europa
Europa and the bull, depicted as the continent's personification in Nova et accurata totius Europæ descriptio by Fredericus de Wit (1700)
Abode	Crete
Parents	Agenor and Telephassa or Phoenix and Perimede
Siblings	Cadmus, Cilix, Phoenix
Children	Minos, Rhadamanthys, Sarpedon/ Crete

In Greek mythology Europa (Greek Ευρώπη Eurṓpē) was a Phoenician woman of high lineage, from whom the name of the continent Europe has ultimately been taken.^[1] The story of her abduction by Zeus in the form of a white bull was a Cretan story; as Kerényi points out "most of the love-stories concerning Zeus originated from more ancient tales describing his marriages with goddesses. This can especially be said of the story of Europa".^[2]

Europa's earliest literary reference is in the Iliad, which is commonly dated to the 8th century B.C.^[3] Another early reference to her is in a fragment of the Hesiodic Catalogue of Women, discovered at Oxyrhynchus.^[4] The earliest vase-painting securely identifiable as Europa, dates from mid-7th century B.C.^[5]

Etymology

Terracotta figurine from Athens, c. 460–480 BCE

The etymology of her Greek name (εὐρυ- "wide" or "broad" and ὤψ "eye(s)" or "face")^[6] suggests that Europa as a goddess represented the cow (with a wide face) Hathor, at least on some symbolic level. Metaphorically, at a later date her name could be construed as the intelligent or open-minded, analogous to glaukopis (γλαυκῶπις) attributed to Athena. However, Ernest Klein suggests a possible Semitic origin in Akkadian erebu "to go down, set" (in reference to the sun) which would parallel occident.^[7][8]

Astarte and Europa

In the territory of Phoenician Sidon, Lucian of Samosata (2nd century AD) was informed that the temple of Astarte, whom Lucian equated with the moon goddess, was sacred to Europa:

There is likewise in Phœnicia a temple of great size owned by the Sidonians. They call it the temple of Astarte. I hold this Astarte to be no other than the moon-goddess. But according to the story of one of the priests this temple is sacred to Europa, the sister of Cadmus. She was the daughter of Agenor, and on her disappearance from Earth the Phœnicians honoured her with a temple and told a sacred legend about her; how that Zeus was enamoured of her for her beauty, and changing his form into that of a bull carried her off into Crete. This legend I heard from other Phœnicians as well; and the coinage current among the Sidonians bears upon it the effigy of Europa sitting upon a bull, none other than Zeus. Thus they do not agree that the temple in question is sacred to Europa.^[9]

The paradox, as it seemed to Lucian, would be solved if Europa is Astarte in her guise as the full, "broad-faced" moon.

Family

The birthplace of Europa, Tyre, Lebanon

Sources differ in details regarding Europa's family, but agree that she is Phoenician, and from a lineage that descended from Io, the mythical nymph beloved of Zeus, who was transformed into a heifer. She is generally said to be the daughter of Agenor, the Phoenician King of Tyre; the Syracusan poet Moschus^[10] makes her mother Queen Telephassa ("far-shining") but elsewhere her mother is Argiope ("white-faced").^[11] Other sources, such as the Iliad, claim that she is the daughter of Agenor's son, the "sun-red" Phoenix. It is generally agreed that she had two brothers, Cadmus, who brought the alphabet to mainland Greece, and Cilix who gave his name to Cilicia in Asia Minor, with the author of Bibliotheke including Phoenix as a third. So some interprete this as her brother Phoenix(when he is assumed to be son of Agenor) gave his siblings name to his three children and this Europa(by this case, niece of former) is also loved by Zeus, but because of the same name, gave some confusions to others. After arriving in Crete, Europa had three sons fathered by Zeus: Minos, Rhadamanthus, and Sarpedon, the three of whom became the three judges of the Underworld when they died.^[12] In Crete she married Asterion also rendered Asterius and became mother (or step-mother) of his daughter Crete.

The Abduction of Europa by Rembrandt, 1632

There were two competing myths^[13] relating how Europa came into the Hellenic world, but they agreed that she came to Crete, where the sacred bull was paramount. In the more familiar telling she was seduced by the god Zeus in the form of a bull, who breathed from his mouth a saffron crocus^[14] and carried her away to Crete on his back—to be welcomed by Asterion,^[15] but according to the more literal, euhemerist version that begins the account of Persian-Hellene confrontations of Herodotus,^[16] she was kidnapped by Minoans, who likewise were said to have taken her to Crete. The mythical Europa cannot be separated from the mythology of the sacred bull, which had been worshipped in the Levant. In 2012, an archaeological mission of the British Museum lead by Lebanese archaeologist, Claude Doumet Serhal, discovered at the site of the old American school in Sidon, Lebanon currency that depicts Europa riding the bull with her veil flying all over like a bow, further proof of Europa's Phoenician origin.^[17]

Europa does not seem to have been venerated directly in cult anywhere in classical Greece,^[18] but at Lebadaea in Boeotia, Pausanias noted in the 2nd century CE that Europa was the epithet of Demeter—"Demeter whom they surname Europa and say was the nurse of Trophonios"—among the Olympians who were addressed by seekers at the cave sanctuary of Trophonios of Orchomenus, to whom a chthonic cult and oracle were dedicated: "the grove of Trophonios by the river Herkyna ... there is also a sanctuary of Demeter Europa ... the nurse of Trophonios."^[19]

Abduction

The mythographers tell that Zeus was enamored of Europa and decided to seduce or ravish her, the two being near-equivalent in Greek myth. He transformed himself into a tame white bull and mixed in with her father's herds. While Europa and her helpers were gathering flowers, she saw the bull, caressed his flanks, and eventually got onto his back. Zeus took that opportunity and ran to the sea and swam, with her on his back, to the island of Crete. He then revealed his true identity, and Europa became the first queen of Crete. Zeus gave her a necklace made by Hephaestus^[20] and three additional gifts: Talos, Laelaps and a javelin that never missed. Zeus later re-created the shape of the white bull in the stars, which is now known as the constellation Taurus. Some readers interpret as manifestations of this same bull the Cretan beast that was encountered by Heracles, the Marathonian Bull slain by Theseus (and that fathered the Minotaur). Roman mythology adopted the tale of the Raptus, also known as "The Abduction of Europa" and "The Seduction of Europa", substituting the god Jupiter for Zeus.

The myth of Europa and Zeus may have its origin in a sacred union between the Phoenician deities `Aštar and `Aštart (Astarte), in bovine form. Having given birth to three sons by Zeus, Europa married a king Asterios, this being also the name of the Minotaur and an epithet of Zeus, likely derived from the name `Aštar.^[21]

According to Herodotus' rationalizing approach, Europa was kidnapped by Minoans who were seeking to avenge the kidnapping of Io, a princess from Argos. His variant story may have been an attempt to rationalize the earlier myth; or the present myth may be a garbled version of facts—the abduction of a Phoenician aristocrat—later enunciated without gloss by Herodotus.

• 

  The Rape of Europa by Titian (1562)

• 

  Europa in a fresco at Pompeii, contemporary with Ovid.

• 

  Europa velificans, "her fluttering tunic… in the breeze" (mosaic, Beirut National Museum)

• 

  The Rape of Europa by Jean-Baptiste Marie Pierre (1750)

In classical literature

Europa and bull on a Greek vase. Tarquinia Museum, circa 480 BCE

Europa provided the substance of a brief Hellenistic epic written in the mid-2nd century BCE by Moschus, a bucolic poet and friend of the Alexandrian grammarian Aristarchus of Samothrace, born at Syracuse.^[22]

In Metamorphoses, the poet Ovid wrote the following depiction of Jupiter's seduction:

And gradually she lost her fear, and he

Offered his breast for her virgin caresses,

His horns for her to wind with chains of flowers

Until the princess dared to mount his back

Her pet bull's back, unwitting whom she rode.

Then—slowly, slowly down the broad, dry beach—

First in the shallow waves the great god set

His spurious hooves, then sauntered further out

'til in the open sea he bore his prize

Fear filled her heart as, gazing back, she saw

The fast receding sands. Her right hand grasped

A horn, the other lent upon his back

Her fluttering tunic floated in the breeze.

His picturesque details belong to anecdote and fable: in all the depictions, whether she straddles the bull, as in archaic vase-paintings or the ruined metope fragment from Sikyon, or sits gracefully sidesaddle as in a mosaic from North Africa, there is no trace of fear. Often Europa steadies herself by touching one of the bull's horns, acquiescing.

Her tale is also mentioned in Nathaniel Hawthorne's Tanglewood Tales. Though his story titled "Dragon's teeth" is largely about Cadmus, it begins with an elaborate albeit toned down version of Europa's abduction by the beautiful bull.

Adoptions of the name

The continent

The name of Europe as a geographical term came in use by Ancient Greek geographers such as Strabo to refer to part of Thrace below the Balkan mountains.^[23] Later, under the Roman Empire the name was given to a Thracian province.

It is derived from the Greek word Eurōpē (Εὐρώπη) in all Romance languages, Germanic languages, Slavic languages, Baltic Languages, Celtic languages, Iranian languages, Uralic languages (Hungarian Európa, Finnish Eurooppa, Estonian Euroopa), as well as in Latin.

Jürgen Fischer, in Oriens-Occidens-Europa^[24] summarized how the name came into use, supplanting the oriens-occidens dichotomy of the later Roman Empire, which was expressive of a divided empire, Latin in the West, Greek in the East.

In the 8th century, ecclesiastical uses of "Europa" for the imperium of Charlemagne provide the source for the modern geographical term. The first use of the term Europenses, to describe peoples of the Christian, western portion of the continent, appeared in the Hispanic Latin Chronicle of 754, sometimes attributed to an author called Isidore Pacensis^[25] in reference to the Battle of Tours fought against Muslim forces.

The portrait of Europa seen on the 2013 Europa Series of euro banknotes

The European Union has also used Europa as a symbol of pan-europeanism, notably by naming its web portal after her, and depicting her on the Greek €2 coin and on several gold and silver commemorative coins (e.g. the Belgian €10 European Expansion coin). Her name appeared on postage stamps commemorating the "United Europe", which were first issued in 1956. The second series of euro banknotes is known as the Europa Series and bears her likeness in the watermark and hologram.

The chemical element

The metal europium, a rare earth element, was named in 1901 after the continent.

The moon of Jupiter

The invention of the telescope revealed that the planet Jupiter, clearly visible to the naked eye and known to humanity since prehistoric times, has an attendant family of moons. These were named for male and female lovers of the god and other mythological persons associated with him. The smallest of Jupiter's Galilean moons was named after Europa.

• 

  Satellite image of Europe

• 

  Europa, a moon of Jupiter

Notes

References

Primary sources

• Isidore, Etymologiae xiv.4.1
• Herodotus, The Histories, Book 1.2
• Eusebius, Chronicon, 47.7–10, 25, 53.16–17, 55.4–5
• Ovid, Metamorphoses, 862, translation by A.D. Melville (1986), p. 50

Metamorphoses, ii.833-iii.2, vi.103–107

Secondary sources

• Pseudo-Apollodorus, Bibliotheke, III, i, 1–2
• Apollodorus, The Library of Greek Mythology (Oxford World's Classics), translated by Robin Hard, Oxford University Press, 1999. ISBN 0-19-283924-1
• Kerenyi, Karl, 1951. The Gods of the Greeks (Thames and Hudson)
• Graves, Robert, (1955) 1960. The Greek Myths
• D'Europe à l'Europe, I. Le mythe d'Europe dans l'art et la culture de l'antiquité au XVIIIe s. (colloque de Paris, ENS – Ulm, 24-26.04.1997), éd. R. Poignault et O. Wattel — de Croizant, coll. Caesarodunum, n° XXXI bis, 1998.
• D'Europe à l'Europe, II. Mythe et identité du XIXe s. à nos jours (colloque de Caen, 30.09-02.10.1999), éd. R. Poignault, F. Lecocq et O. Wattel – de Croizant, coll. Caesarodunum, n° XXXIII bis, 2000.
• D’Europe à l’Europe, III. La dimension politique et religieuse du mythe d’Europe de l‘Antiquité à nos jours (colloque de Paris, ENS-Ulm, 29-30.11.2001), éd. O. Wattel — De Croizant, coll. Caesarodunum, n° hors-série, 2002.
• D’Europe à l’Europe, IV. Entre Orient et Occident, du mythe à la géopolitique (colloque de Paris, ENS-Ulm, 18-20.05.2006), dir. O. Wattel — de Croizant & G. de Montifroy, Editions de l’Age d’Homme, Lausanne – Paris, 2007.
• D’Europe à l’Europe, V. État des connaissances (colloque de Bruxelles, 21-22.10.2010), dir. O. Wattel - de Croizant & A. Roba, Bruxelles, éd. Métamorphoses d’Europe asbl, 2011.

External links

Wikimedia Commons has media related to Europa (mythology).

Wikisource has the text of the 1905 New International Encyclopedia article Europa.

• A metope from Sicily, carved with Europa, c. 550 – 540 BCE: the bull's face, turned head-on, clearly reveals his Near Eastern iconic antecedents
• Europa on the Greek euro coin of 2€
• www.europesname.eu A study describing the origin and artistic use of the name EUROPE in its mythical, geographic and political sense by Drs. Peter H. Gommers
• Warburg Institute Iconographic Database (ca 250 images of Europa)