Ergative case
The ergative case (abbreviated erg) is the grammatical case that identifies the noun[1] as a subject of a transitive verb in ergative–absolutive languages.
Characteristics
In such languages, the ergative case is typically marked (most salient), while the absolutive case is unmarked. New work in case theory has vigorously supported the idea that the ergative case identifies the agent (the intentful performer of an action) of a verb (Woolford 2004).
In Kalaallisut (Greenlandic) for example, the ergative case is used to mark subjects of transitive verbs and possessors of nouns.
Nez Perce has a three-way nominal case system with both ergative (-nim) and accusative (-ne) plus an absolute (unmarked) case for intransitive subjects: hipáayna qíiwn ‘the old man arrived’; hipáayna wewúkiye ‘the elk arrived’; wewúkiyene péexne qíiwnim ‘the old man saw an elk’.
Sahaptin has an ergative noun case (with suffix -nɨm) that is limited to transitive constructions only when the direct object is 1st or 2nd person: iwapáatayaaš łmámanɨm ‘the old woman helped me’; paanáy iwapáataya łmáma ‘the old woman helped him/her’ (direct); páwapaataya łmámayin ‘the old woman helped him/her’ (inverse).
Other languages that use the ergative case are Georgian, Chechen, and other Caucasian languages, Mayan languages, Mixe–Zoque languages, Wagiman and other Australian Aboriginal languages as well as Basque, Burushaski, Yaghnobi and Tibetan. Among all Indoeuropean languages only Zazaki, Kurdish language varieties (including Kurmanji and Sorani),[2] and Hindi/Urdu, are ergative.
The ergative case is also a feature of some constructed languages such as Na'vi and Ithkuil.
See also
Look up ergative in Wiktionary, the free dictionary. |
- Antipassive voice
- Morphosyntactic alignment
- Ergative-absolutive language
- Volition (linguistics)
Citations
- ↑ Loos, Eugene. "Glossary of linguistic terms". LinguaLinks Library 5.0 Plus. Retrieved September 27, 2013.
- ↑ Theodora Bynon. 1979. The Ergative Construction in Kurdish. Bulletin of the School of Oriental and African Studies Vol. 42, No. 2:211-224.
References
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