Devraha Baba

From Wikipedia, the free encyclopedia
Devraha Baba

Ageless Baba
Religion Siddha Yogi saint
Temple Devararahi Mandir (Deoria)
Personal
Nationality Indian
Born Deoria, Uttar Pradesh
Died 19 May 1990 [1]
Vrindavan, Uttar Pradesh
Resting place
Vrindavan,Uttar Pradesh
Senior posting
Based in Mail Chauraha
Religious career
Post Lar Road

Devraha Baba (?-19 May 1990), also spelled Deoraha baba[2] was an Indian Siddha Yogi saint who lived beside the Yamuna river in Mathura. He was known as "ageless Yogi with a secular image".[3] He was known as a sadhu who preached harmony between religious communities.[4]

Life

Devraha Baba was a hermit from Vrindavan.[5] He was considered to be a "spiritual guide to everyone from a pauper to the most powerful ... above narrow confines of caste and community."[3] Village people as well as important personalities waited for hours to have a glimpse or darshan of him.[6] He received visits from politicians seeking his blessings at the time of general elections, including Indira Gandhi, Buta Singh,[6] and Rajiv Gandhi.[7] Rajiv Gandhi and his wife Sonia Gandhi visited his ashram on the eve of the 1989 elections.[8] He used to bless the devotees with his feet.[9]

He lived on a 12-foot-high (3.7 m) wooden platform near the river and wore a small deerskin.[10] A barricade of wooden planks hid his semi-naked body from his devotees, and he came down only to bathe in the river.[11]

Longevity claims

There are various claims of his longevity, starting from 150 years and above[6][7] but verifiable records are not available. He was called "ageless Yogi with a secular image".[3] BBC correspondent Mark Tully observed that local people believed Baba died only when he wished to.[10]

Association with the demolition of the Babri Masjid

Devraha Baba's name was included by the Liberhan Commission on the list of those accused of demolishing the Babri Masjid, even though he died two years before the demolition of the structure.[3] Pro-Hindu organisations like Vishwa Hindu Parishad had been successful in persuading Devraha Baba to support their cause of building a Ram temple at Ayodhya, and the brief speeches of Baba attracted large gatherings.[10] Tully also observed that some of Devraha Baba's devotees used him for financial as well as political gains.[10]

Notes

  1. "Baba in the report who makes Congress squirm". The Indian Express. 8 December 2009. Retrieved 20 December 2012. 
  2. Lutgendorf, Philip p.296
  3. 3.0 3.1 3.2 3.3 "Devraha Baba's indictment enrages seers in Ayodhya". The Times of India. 2 December 2009. Retrieved 18 December 2012. 
  4. Subrata Kumar Mitra,, James Chiriyankandath (1992). Electoral politics in India: a changing landscape. New Delhi: Segment Books. p. 46. 
  5. Jaffrelot, Christophe (2010). Religion, caste, and politics in India. New Delhi: Primus Books. p. 240. ISBN 9789380607047. 
  6. 6.0 6.1 6.2 Cohen Lawrence p.283-5
  7. 7.0 7.1 Dasgupta, Swapan (11 Friday 2006). "BEYOND THE OLD BOOKS — Modern India and the discourse of faith". The Telegraph (Calcutta). Retrieved 19 December 2012. 
  8. Kidwai, Rasheed (2003). Sonia, a biography. New Delhi: Penguin Books India. p. 131. 
  9. Christophe Jaffrelot, edited by Jacob Copeman, Aya Ikegame (2012). The Guru in South Asia: New Interdisciplinary Perspectives. New York and Oxon: Routledge. p. 83. ISBN 9781136298066. 
  10. 10.0 10.1 10.2 10.3 Mark Tully, edited by Dom Moraes (2004). The Penguin book of Indian journeys. New Delhi: Penguin India. pp. 101–105. ISBN 9780141007649. 
  11. Crossette, Barbara (November 22, 1989). "India to Begin Voting ; Today on Fate of the Nation and the House of Nehru". The New York Times. 

References

External links

This article is issued from Wikipedia. The text is available under the Creative Commons Attribution/Share Alike; additional terms may apply for the media files.