Denzil Meuli

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Pierre Denzil Meuli (born 1926) is a writer, former newspaper editor, Roman Catholic priest of the Diocese of Auckland and a leading traditionalist Catholic in New Zealand.[1] In 1969 Meuli was appointed editor of the newspaper, Zealandia, by Archbishop Liston of Auckland in a controversial episode accompanying the profound changes to the Catholic Church in New Zealand engendered by the second Vatican Council.

Early life

Meuli was born in New Plymouth. He was the son of Perry and Patricia Meuli (née O'Leary) and has one sister, Deirdre. He was educated in several parish schools of the Sisters of Mercy and the Sisters of St Joseph of Nazareth. He received his secondary education at Sacred Heart College, Auckland, St Peter's College, Auckland and St Kevin's College, Oamaru. From 1943 to 1945 he served with the Royal New Zealand Air Force in New Zealand. He studied for the Catholic priesthood at Holy Cross College, Mosgiel and later went to Rome to complete his studies at the International College for the Propagation of the Faith[2] and where he was awarded the degrees of S.T.D., U.J.D., and Ph.L.. He was ordained as a Priest of the Diocese of Auckland in Rome in December 1956.[2] After ordination, Meuli spent 18 months in Germany preparing for his doctorate and was a chaplain in the Occupation Army of the Rhine. He also held chaplaincies in several parishes in France (including Neuilly-sur-Seine, Charleville-Mezieres, Armentieres and at the Walburgeschule in Menden, Germany) while collecting material for his doctorate. He obtained his doctorate from the Pontifical Gregorian University in 1959[3] and then returned to New Zealand where he served in the parishes of Three Kings, Avondale, and Glen Eden.[2]

Editor of Zealandia

Dismissals of editors

Zealandia was closely controlled by its founder and owner, Archbishop Liston, who did not attend the Vatican Council and expected his authoritarian management style to continue into the late 1960s. In 1962 he appointed Father Ernest Simmons as the editor. Simmon's main preoccupation was the implementation of the decrees of the Vatican Council to which he was very favourable. He criticised the Cuba blockade and the war in Vietnam. He also published a range of opinion (including dissenting material) on the Papal encyclical on contraception, Humanae Vitae. This all (but especially the last matter) displeased the archbishop who dismissed Simmons as editor and transferred him to parish duties in January 1969.[4] Father Patrick Murray who was already involved with the paper and who continued Simmon's approach, was appointed as editor. At the end of July 1969 he too was dismissed.[4]

Meuli appointed editor

Meuli was then appointed editor. Meuli's editorship marked a sharp return to a conservative, pre-Vatican II, editorial outlook.[5] Meuli said that he was "not interested" in dissenting views, and that, in attempting to "render more profound Catholic knowledge of the faith", editing a Catholic newspaper could be likened "to preaching or administering the sacraments". These views were reflected in his first editorial page where he dismissed talk of the Rights of the Press as "so much cant and claptrap", and urged readers to "think of Zealandia" as "simply an unusual kind of parish and yourself as its parishioners".[6] Meuli's editorials were more traditionally apologetic and less concerned with social issues. He took more combative positions on issues like abortion. At the same time he reactivated the anti-Communist crusade and used publications including those of B. A. Santamaria given to him by Liston.[7]

Laity's reaction

Reports in Zealandia, under Meuli, attempted to described Murray's assignment to parish duties as "ordinary clerical change".[8] But this was not the way that the Catholic community viewed the situation, especially following so closely the dismissal of Simmons.[9] Murray publicly denied that his resignation was voluntary.[9] "There were unprecedented, and widely reported, scenes of protest.[10] Catholic university students, led by Brian Lythe, organised a "Pray-in" at St Patrick's Cathedral to protest at Murray's dismissal. 120 people, led by the lawyer M E (Maurice) Casey, demonstrated outside the archbishop's residence in New Street, Ponsonby. (One of the placards read 'Simmons, Murray, Meuli?'). Across the street from them a counter-demonstration of about 80 people, led by Dr. H. P. Dunn, supported the archbishop's action".[9]

Problems

Most of the editorial staff of Zealandia and most regular contributors resigned.[9][11] One of the departing staff (Pat McCarthy) spent his two weeks' notice instructing Meuli (who had no experience in journalism) in the mechanics of production.[12] Meuli stated that he expected the "walls to cave in" when McCarthy left.[13] Without the regular sources of copy, at first Meuli had to use "padding" such as commercial "advertorial" material. Clerical speeches were printed in full, as were ecclesiastical documents.[12] Slowly Meuli rebuilt the staff. Paradoxically, because of the absence of informed Catholic staff, the newspaper began, amidst the prevailing conservative editorial outlook, to address lively social issues outside the church.[12] Mueli also instituted a correspondence column from 28 August 1969, the first such column the paper had ever had.[7] The newspaper suffered a major drop in circulation in late 1969. But by mid 1971, the situation had improved and Zealandia had regained much of its old readership.[14]

Meuli replaced

Archbishop Liston submitted his resignation to the Pope at the age of 88 in December 1969, on the 40th anniversary of his appointment as Bishop of Auckland. He stepped down in early 1970 and was replaced by his auxiliary bishop, Reginald John Delargey who on 27 May 1971 announced the appointment of a new editor for the newspaper, Patrick John (Pat) Booth.[14]

Lawyer and traditionalist ministry

In 1977, Meuli obtained an LL.B. from the University of Auckland and was admitted as a Barrister and Solicitor of the High Court of New Zealand.

He returned to Rome to enter the Lateran University School of Canon and Civil Law and graduated in 1980 Doctor in Utroque Jure, Summa cum laude after defending the thesis: "The Status and the Defences of the Unborn Child in Common Law".[3][15] A three year course of studies in law was then undertaken in the school of the Sacred Roman Rota leading, in 1983, to the qualification Rotal Advocate licensed to appear before the Sacred Roman Rota and the Signatura Apostolica. This was followed by an administrative law course given by the Sacred Congregation for Sacraments and Divine Cult. From 1980 to 1985 he was attached to the Regional Tribunal located in Bologna, Italy where he functioned as Defender of the Bond.[16]

In 1985 Meuli returned to New Zealand and to parish work. In 1987 he became acquainted with the arguments of Patrick Henry Omlor and his questioning of the validity of the Catholic Mass using the all-English Canon particularly the replacement of the Latin "Pro multis" ("for many") with the English "for all" in the rite of consecration. Omlor argued that a deviation from the earlier wording resulted in the new Mass not constituting a proper sacrifice. Meuli was influenced by Omlor's arguments and resumed the celebration of the Mass in Latin. In 1989 Denis Browne, the tenth Bishop of Auckland, made a small church available to Meuli[3] and this became the centre of the Mount St. Mary "non-geographic" parish, Titirangi, where the "traditional Latin liturgy" is followed.[17] His congregation comes from all over the greater Auckland region to worship in the pre- Vatican II manner.[3] Meuli has published an English translation of a sermon by Don Stefano Gobbi, an Italian priest and visionary.[18] He has taken a public lead on some moral issues.[19]

See also


Notes

  1. ↑ Elizabeth Isichei, "Visions and Visionaries. The Search for Alternative Forms of Authority Among Catholic Conservatives"/"Visions et visionnaires. La recherche de formes alternatives d'autorité chez les conservateurs catholiques", Archives des sciences sociales des religions, 1991, Vol. 75, Issue 1, pp. 113-125.
  2. ↑ 2.0 2.1 2.2 "Appointment" Zealandia, Thursday, 7 August 1969, p. 2.
  3. ↑ 3.0 3.1 3.2 3.3 "The History of Our Church", Glen Eden Catholic Parish website. (retrieved 29 May 2012)
  4. ↑ 4.0 4.1 Reid, Nicholas Evan, pp. 98-110
  5. ↑ Reid, Nicholas Evan, p. 113
  6. ↑ Zealandia, Thursday, 7 August 1969, p. 2.
  7. ↑ 7.0 7.1 Reid, Nicholas Evan, p. 114.
  8. ↑ Reid, Nicholas Evan, p. 145.
  9. ↑ 9.0 9.1 9.2 9.3 Reid, Nicholas Evan, p. 112.
  10. ↑ "Catholics to protest at editor's removal" The Auckland Star, Friday 1 August 1969, p. 1; "Catholics Protest at Sacking", New Zealand Herald, Saturday, 2 August 1969, p. 1; "Two Rival Rallies Over Editor's Sacking" and "Catholic Laity has its say", The Auckland Star, Monday 4 August 1969, p. 5; "Zealandia Dismissal: Demonstrators Divided", New Zealand Herald, Monday 4 August 1969, p. 1.
  11. ↑ "Zealandia Staff all Resign: Editor's removal Sparks Protest", New Zealand Herald, 1 August 1969, p. 1.
  12. ↑ 12.0 12.1 12.2 Reid, Nicholas Evan, p. 113.
  13. ↑ "Zealandia Editor says Old Staff Greatly Mistaken", New Zealand Herald, Wednesday 6 August 1969, p. 2.
  14. ↑ 14.0 14.1 Reid, Nicholas Evan, p. 115.
  15. ↑ St Peter's College Magazine 1977, p. 72
  16. ↑ Address of John Paul II to the Tribunal of the Roman Rota, 25 January 1988 (retrieved 30 May 2012): "The defenders of the bond are called to cooperate in the search for objective truth concerning the nullity or otherwise of a marriage in concrete cases".
  17. ↑ Father Meuli website (accessed 25 June 2010)
  18. ↑ Homily / given by Don Stefano Gobbi, "Revised [English] translation prepared by Fr D Meuli", Attic Press, Auckland, 1985.
  19. ↑ for example: "Church denies being behind complaint; Father Denzil Meuli praised for his actions; speaks to police next week about C4 screening of South Park episode", NZ City, 3 March 2008.

References

  • Reid, Nicholas Evan (2000). The Bishop's Paper: A History of the Catholic Press of the Diocese of Auckland. CPC.

External links

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