Conservative Laestadianism

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Summer services at Perho, Finland in 2005
Laestadius preaching in Lapland.
Laestadius kneeling before Sami woman Maria, who served as his teacher.
A speaker and older listeners at Summer Services in Perho, Finland 2005
Christian Folk High School of Jämsä belongs to the conservative laestadian movement in Finland.

Conservative Laestadianism is a Lutheran revival movement and the biggest branch of Laestadianism. It has spread to 16 countries. As of 2012 there were about 115.000 Conservative Laestadians, most of them in Finland, United States and Sweden.[3][4] The movement is based on the teachings of the Bible and the Lutheran Book of Concord.

History

Laestadianism received its name from Pastor Lars Levi Laestadius. The origin of the name Finnish-based word Conservative ("vanhoillis-") is unknown. In North and South America as well as in Africa the movement is known as Laestadian Lutheran Movement.

The movement began in Swedish Lapland. Laestadius met a Sami woman named Milla Clementsdotter of Föllinge, during an 1844 inspection tour of Åsele. Clementsdotter recited various biblical teachings to Laestadius. This was an important meeting for Laestadius because afterwards he felt he understood the secret of living faith. He believed that he received the forgiveness for his sins and saw the way that led to the eternal life. His sermons underwent a marked transformation and the movement began to spread from Sweden to Finland and Norway. Laestadius' sermons were based on the Bible.

At the beginning of the 20th century, Laestadianism broke into three branches: The Firstborn Laestadianism, Reawakening and Conservative Laestadianism. After this major schism, several other groups have also departed from Conservative Laestadianism. It nevertheless remains the largest branch of Laestadianism.

Doctrine

The central teaching of Conservative Laestadianism is the forgiveness of sins. It proclaims that "You can believe all sins forgiven in Jesus' name and precious blood." The precise words are considered to be of lesser importance, the main thing being that the Holy Spirit enters into a person, allowing him or her to be born again. This power of forgiveness of sins is also called the "power of the keys". Conservative Laestadians believe that these keys come from Jesus. The purpose of the keys is that all people could be relieved of their sins for God's sake. This is in accordance with the belief that God forgets all sins when they have been forgiven.

Faith is considered a gift of God as opposed to something attainable by reason or other means. Conservative Laestadians believe that God has given the gift of faith to every child born in the world.

Baptism is seen as a covenant of good conscience between God and man wherein God strengthens the faith of the child and raises him or her in the care of the congregation. A human who has fallen from the grace of baptism can receive that gift of faith back through repentance.

Repentance is seen as a change of heart. It includes penitence for sin committed, but at the same time faith in the gospel as the absolution of sins (these being the teachings of Martin Luther).

Communion is a remembrance meal which was established by Jesus. Its purpose is to strengthen a believer's faith.

The Kingdom of God can be discovered on earth, according to Jesus' teachings. It is a kingdom of grace on earth and a kingdom of glory in heaven. The Kingdom of God is unanimous in faith, doctrine and love.

Conservative Laestadians often have large families due to their belief that contraception is a sin. They believe that God is the lord of birth and death. They do not have a television at home because of the showing of offensive and sinful programing. They do not drink alcohol or listen to pop music. Recently however, the Internet is blurring the line between television and no television as many watch television programming on the Internet. Conservative Laestadians have about 780 preachers and 120 priests.[5] LLC has about 68 preachers.[6] All preachers among Conservative Laestadianism are men.

Distribution

Conservative laestadianism in America[1]
Conservative laestadianism in Europe[2]
Conservative laestadianism in Africa[2]

Conservative Laestadianism is located mainly in northern Europe and North America. Small congregations can be found in Africa, southern Europe and South America. There are about 115.000 Conservative Laestadians, most of them in Finland, United States and Sweden.[3][4] Most (80,000-150,000) are in Finland.[7] Conservative Laestadians organize big summer services every year. It is the biggest religious event in Nordic countries. About 70,000 guests come from all over the world.[8] Conservative Laestadianism does mission work in 16 countries: Ecuador, Estonia, Finland, Germany, Great Britain, Hungary, Canada, Kenya, Latvia, Norway, Russia, Spain, Sweden, Switzerland, Togo and the United States.[2][9]

Congregations in North America are located in the following provinces and states:

Canada: Alberta, British Columbia, Ontario and Saskatchewan.[10]

USA: Alaska, Arizona, California, Colorado, Connecticut, Florida, Illinois, Michigan, Minnesota, Montana, North Dakota, Oregon, Washington, and Wyoming.[10]

Associations and church

Publications

Conservative Laestadians have five newspapers, three in Finland and two in North America. Those newspapers are translated into eight languages. The LLC publishes The Voice of Zion and The Shepherd´s Voice. (languages: English, Finnish, French and Spanish). The SRK in Finland publishes: Päivämies, Siionin Lähetyslehti and Siionin Kevät. (Languages: Estonian, Finnish, English, German, Russian and Swedish). They have a song book, which has been translated into 7 languages. It is called Songs and Hymns of Zion. There is also a book which describes Conservative Laestadians' doctrine. The name of this book is "The Treasure Hidden in a Field" and it can be ordered from the LLC webstore. However, the Bible is their most important book.

Literature

See also

Sources

  • Talonen, Jouko (2001). Iustitia 14, STI-aikakauskirja, Lestadiolaisuuden monet kasvot. Lestadiolaisuuden hajaannukset (pdf). Suomen teologinen instituutti (STI). ISBN 952-9857-11-X.  Unknown parameter |address= ignored (|location= suggested) (help)
  • Talonen, Jouko (2012). "Lestadiolaisuuden synty, leviäminen ja hajaannukset. Lestadiolaisuuden tutkija, kirkkohistorian professori Jouko Talosen luento (Virtuaalikirkko has videos from seminar, and they are archived in Internet: http://www.virtuaalikirkko.fi/kirkot/virtuaalikirkkosali/arkisto/196-prof-jouko-talonen.html). Laestadiuksen perintö ja perilliset - seminaari Oulussa 4.-5.10.2012". Oulun hiippakunta, Pohjoinen kulttuuri-instituutti and Oulun ev.-lut. seurakunnat.  Unknown parameter |cited= ignored (help);

References

  1. ↑ LLC Member Churches and Lestadiolaisuus Ecuadorissa Retrieved on 2007-2-20
  2. ↑ 2.0 2.1 2.2 SRK: Seurat ulkomailla Retrieved on 2007-2-20
  3. ↑ 3.0 3.1 Talonen 2001. s. 25
  4. ↑ 4.0 4.1 Talonen 2012. Lecture (in finnish) in Laestadius-seminar in Oulu 5. october 2012. Virtuaalikirkko has videos from seminar, and they are archived in Internet: http://www.virtuaalikirkko.fi/kirkot/virtuaalikirkkosali/arkisto.html
  5. ↑ Päivämies, 20.12.2006, Puhujien kokous, Page 10
  6. ↑ LLC: Who We Are Retrieved on 2007-2-20
  7. ↑ Helsingin sanomien Kuukausiliite Elokuu 2006, Article; Ja täyttäkää maa, Page 52
  8. ↑ SRK:n suviseurat Retrieved on 2007-2-20
  9. ↑ Lestadiolaisuus Ecuadorissa Retrieved on 2007-2-20
  10. ↑ 10.0 10.1 LLC Member Churches Retrieved on 2007-2-20

External links

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