Chufut-Kale

Çufut Qale cave city

Chufut-Kale' (Crimean Tatar pronunciation: [tʃuˈfut qaˈle]; Russian and Ukrainian: Чуфут-Кале - Chufut-Kale; Crimean Tatar: Çufut Qale; Karaim: Къале - Qale^[1]) is a national monument of Crimean Karaite culture and Tatar fortress in Crimea, near Bakhchisaray. Its name is Crimean Tatar and Turkish for "Jewish Fortress" (çufut/çıfıt - Jew, qale/kale - fortress), while Crimean Karaites refer to it simply as "Fortress",considering the place as historical center for the Crimean Karaite community.^[2] In the Middle Ages the fortress was known as Qırq Yer (Place of Forty) and as Karaites to which sect the greater part of its inhabitants belong, Sela' ha-Yehudim ^[3][4] (The Rock of the Jews).

Name versions

• Чуфут-Кале (Russian transliteration: Chufut Kale) is mentioned in the Soviet scientific literature,^[5] as well as in the works of Karaite authors in Russian language from the second half of 19th century to the post-Soviet epoch,^[6][7] including Seraya Shapshal's publications;^[8]

• Juft Qale [Джуфт Кале] is used by modern Crimean Karaite leaders, arguing that this is the original name of the town (in translation from Turkic - Double fortress), that over time evolved into "a wrong but more easily pronounced name: Chufut-Kale [Чуфут Кале] or Chuft-Kale [Чуфт Кале]";^[2]

• Qırq Yer, Qırq Or, Gevher Kermen Çufut-Qale, Çıfut-Qalesi^[9] were the Crimean Tatar names during the Crimean Khanate;

• Kale (Karaim. קלעה, къале, kale - fortress);^[1][7]

• Sela Yuhudim (Hebrew: סלע יהודים‎ - «Rock of the Jews" (in the Karaite pronunciation) was used in Crimean Karaite literature until the second half of 19th century;^[3][10][11]

• Sela ha-Karaim (Hebrew: סלע הקראים‎ - "Rock of the Karaites ") used by Crimean Karaites from the second half of 19th century;^[12]

History

Researchers are not unanimous as to the time of the town’s appearance. Some of them consider it to be a Byzantine fortress founded in the 6th century. Others are of the opinion the fortified settlement appeared in the 10th-11th centuries. During the early period of the town’s history, it was mainly populated by Alans, the most powerful of a late Sarmatian tribes of Iranian descent. They began penetrating the Crimea from the 2nd century AD. Settling down in the mountainous Crimea, the Alans adopted Christianity. In written sources the cave town is mentioned in the 13th century under the name of Kyrk-Or (Forty Fortifications). This name lasted until the mid-17th century. In 1299 the Tatar horde of Emir Nogai raided the Crimean peninsula. Kyrk-Or was among the sacked towns. Having seized the town, the Tatars quartered their garrison in it. At the turn of the 15th century, Tatars settled Karaite craftsmen in front of the eastern line of fortifications and built a second defensive wall to protect their settlement, and thus a new part of the town appeared.

In the 15th century the first Crimean Khan, Hadji-Girei, realizing the fortress’ advantages, turned the old section of the town into his fortified residence. After the defeat of the Golden Horde, the Crimean Khanate became considerably stronger. The significance of Kyrk-Or as a stronghold declined, and the Crimean Khan Menglis-Girei moved his capital to Bakhchisarai. The old town remained a citadel of Bakhchisarai and a place of incarceration for aristocratic prisoners. In the mid-17th century Tatars left Kyrk-Or. Only Karaites and several Krymchak families^[13] remained to live there due to anti-Jewish restrictions for stay in other towns of the Crimean Khanate.^[14] Tatars considered Karaites to be Jews, hence the town gradually acquired the name of Chufut-Kale, which in Turkic meant “Jewish fortress” with negative and scornful meaning.^[15]

After the Crimea’s conquest and its inclusion into the Russian empire the fortress inhabitants were permitted to live anywhere in the Crimea. From that time on, Chufut-Kale became deserted. By the mid-19th century the town ceased to exist.

Legends

There are many legends concerning the place. According to one, it was called "Qırq Yer" because the khans Meñli Giray or Tokhtamysh, the founders of the city, brought with them forty Karaite families, and in their honor called it the "Place of Forty".

Another legend, fostered by the Karaites to show the antiquity of their sect, says that Karaites were brought there from Persia at the time of the first Exile. The early settlers of the city exercised great influence upon their neighbors, the Khazars. The ḥakam Abraham Firkovich, who was very skilful in falsifying epitaphs and manuscripts, pretended to have unearthed at the cemetery of Chufut-Kale tombstones dating from the year 6 of the common era, and to have discovered the tomb of Sangari, which is still shown by the Karaites. According to Harkavy, however, no epitaph earlier than 1203 can be seen at the cemetery of Chufut-Kale, called "Vale of Jehoshaphat"; and the tombs do not belong to Karaites, but to the old Rabbinite settlers called Krymchaks. Chufut-Kale, however, existed as early as the seventh century. Abu al-Fida mentions it under the name "Qırq Yer".

Gallery

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  Eugene Badusev. "Çufut Qale: The Karaim Fortress" (2013)

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  Eugene Badusev. "The Caves of Çufut Qale" (2013)

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  Eugene Badusev. "Çufut Qale" (2000)

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  Close-up view of the kenassas

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  Inside a cave

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  One of the kenassa buildings

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  Mausoleum of Dzhanike-Khanym, daughter of Tokhtamysh

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  A panorama of the caves and walls

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See also

• Karaite Judaism
• Kenesa

References

External links

Wikimedia Commons has media related to Çufut Qale.

• History and monuments of Chufut Kale(Чуфут-Кале)
• The map of the fortress
•  This article incorporates text from a publication now in the public domain: "Chufut-Kale". Jewish Encyclopedia. 1901–1906.  Check date values in: |date= (help)

Coordinates: 44°44′28″N 33°55′28″E / 44.74111°N 33.92444°E / 44.74111; 33.92444