Xenophobia in Shōwa Japan

Xenophobia in Shōwa Japan refers to xenophobia and racial discrimination displayed toward non-Japanese during the pre-1945 Shōwa era.

Racial discrimination against other Asians was habitual in Imperial Japan, having begun with the start of Japanese colonialism.[1]. The Shōwa regime thus preached racial superiority and racialist theories, based on sacred nature of the Yamato-damashii. According to historian Kurakichi Shiratori, one of emperor Shōwa's teachers :«Therefore nothing in the world compares to the divine nature (shinsei) of the imperial house and likewise the majesty of our national polity (kokutai). Here is one great reason for Japan's superiority.» [2]

According to An Investigation of Global Policy with the Yamato Race as Nucleus (大和民族を中核とする世界政策の検討, Yamato Minzoku o Chūkaku to suru Sekai Seisaku no Kentō?), a classified report in 1943 of the Ministry of Health and Welfare completed on July 1, 1943, just as a family has harmony and reciprocity, but with a clear-cut hierarchy, the Japanese, as a purportedly racially superior people, were destined to rule Asia “eternally” as the head of the family of Asian nations.[3]

Attacks against Western foreigners and their Japanese friends by nationalist citizens, rose in the 1930s under the influence of Japanese military-political doctrines in the Showa period, after a long build-up starting in the Meiji period when only a few samurai die-hards did not accept foreigners in Japan.[4]

Racism was omnipresent in the shōwa press during the Holy war against China and the Greater East Asia War and the media's descriptions of the superiority of the Yamato people was unwaveringly consistent.[5]. The first major anti-foreigner publicity campaign, called Bōchō (Guard Against Espionage), was launched in 1940 alongside the proclamation of the Tōa shin Shitsujō (New Order in East Asia) and its first step, the Hakko ichiu.[6]

Mostly after the launching of the Greater East Asia War, Westerners were detained by official authorities or nationalists, and on occasion were objects of violent assaults, sent to police jails or military detention centers or suffered bad treatment in the street. This applied particularly to Americans and British; in Manchukuo at the same period xenophobic attacks were carried out against Chinese and other non-Japanese.

Contents

Examples of xenophobia

Separate from official authorities, with direct or indirect support the Japanese nationalists believed in their "right" to inflict bad treatment on foreigners.

This incident provoked diplomatic protests from ambassadors led by American diplomat Joseph C. Grew accompanied by an Italian diplomat, with exception of German Ambassador. The Italian representative added why his wife was also attacked by nationalists in the same period.

Departure of Westerners

When they saw these attacks, the United States Department of State sent advice to their citizens and other westerners to leave Japan as promptly as possibly; they started the exodus to America in October 1940 to October 1941.

2,500 Americans left; only those remained to support necessary commerce and diplomacy. In October 1940 the last edition of the Japan Advertiser was published, the last American independent journal in Japan. Some of the contributors were: Don Brown (from Philadelphia), the director Newton Edgards (from Seattle), Richard Fujii, (American-Japanese from Honolulu), Al Downs (from Montana), Jim Tew (from Florida, Dick Tenelly (from Washington), the social journalist Thelma Hecht (from Hollywood), Wilfred Fleisher, Ray Cromley along with other collaborators Clarence Davies, Al Pinder, and B.W.Fleisher the advertising director decided to sell the properties to locals before return to United States.

Tenelly decided to gallantly continue as the correspondent working in the National Broadcasting Company and Reuters, Downs working with International News Service, Cromley remained in the service of the Wall Street Journal, Fleisher continued with the New York Herald Tribune as a correspondent and arrived at Yokohama port to take leave of his old friends and companions retiring from the country aboard Yawata Maru the last vessel from Japan. From October 1941 other vessels, the Tatsuta Maru and Taiyo Maru, recovered the last foreigners who remaining in Japan in last days at the outbreak of the conflict.

These voyages were symbols of the situation of foreigners in the last days caused by xenophobic aggression before December 1941, when the Pacific War started.

See also

References

  1. ^ Herbert Bix, Hirohito and the Making of Modern Japan, 2001, p.280
  2. ^ Peter Wetzler, Hirohito and War, 1998, p.104
  3. ^ Martel, Gordon (2004), The World War Two Reader, New York: Routledge, pp. 245–247, ISBN 0415224039 
  4. ^ Wakabayashi, Bob Tadashi, Anti-Foreignism and Western Learning in Early-Modern Japan, Council on East-Asian Studies, Harvard University, 1986. ISBN 0674040376
  5. ^ David C. Earhart, Certain Victory, 2008, p.335
  6. ^ David C. Earhart, Certain Victory, 2008, p. 339