| Part of Judaic series of articles on |
| Priesthood in Judaism |
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| Kohen · Recognition of priestly descent Priestly covenant |
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Aaron · Eleazar · Phinehas
· Eli · Ahimelech · Abiathar (First Temple) · Zadok · Shallum · Hilkiah · Jehoiada (Second Temple) Joshua the High Priest Simeon the Just Elazar Ben Charsum Yishmael Ben Elisha Yehoshua ben Gamla Pinchus Ben Shmuel |
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The ten gifts given in the Temple
1. Sin offering · 2. Guilt offering 3. Communal peace offering 4. Fowl sin offering · 5. Leftovers from the suspensive guilt offering 6. Oil from the offering for the leper 7. Bread from First Fruits · 8. Showbread 9. Leftovers of the meal offering 10. Leftovers of the First Sheaf.
Four gifts given in Jerusalem 15. Heave offering 16. Heave offering of the Levite's tithe 17. Dough offering 18. First shearing of the sheep 19. Shoulder, cheeks and maw 20. Coins for redemption of the first born son · 21. Redemption of a donkey · 22. Dedication of property to a priest · 23. Field not redeemed in a Jubilee year · 24. The property of the foreigner with no heir. |
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Clothing
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The wave offering (Hebrew: tenufah תנופה) was an offering made by the Jewish priests in token of a solemn special presentation to God (Ex. 29:24, 26, 27; Lev. 7:20-34; 8:27; 9:21; 10:14, 15, etc.). The wave-offering then became the property of the priests.
The first-fruits, a sheaf of barley, which is offered in conjection with the Feast of Unleavened Bread, directly following the Passover; and the first-fruits of the second harvest, the loaves of bread, which are offered at Pentecost, are both a wave-offering.
The noun tenufah is formed from the verb nuf in the same way as terumah, the heave offering, is formed from rum "heave." Both occur together in Exodus 29:27.[1] In the Septuagint it was translated aphorisma (ἀφόρισμα).