Vice is a practice or a behavior or habit considered immoral, depraved, or degrading in the associated society. In more minor usage, vice can refer to a fault, a defect, an infirmity, or merely a bad habit. Synonyms for vice include fault, depravity, sin, iniquity, wickedness, and corruption. The modern English term that best captures its original meaning is the word vicious, which means "full of vice". In this sense, the word vice comes from the Latin word vitium, meaning "failing or defect". Vice is the opposite of virtue.
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Depending on the country or jurisdiction, vice crimes may or may not be treated as a separate category in the criminal codes. Even in jurisdictions where vice is not explicitly delineated in the legal code, the term vice is often used in law enforcement and judicial systems as an umbrella for crimes involving activities that are considered inherently immoral, regardless of the legality or objective harm involved.
In the United Kingdom, the term vice is commonly used in law and law enforcement to refer to criminal offenses related to prostitution and pornography.[1] In the United States, the term is also used to refer to crimes related to gambling, alcohol, and drugs.[2]
In the Sarvastivadin tradition of Buddhism, there are 108 defilements, or vices, which are prohibited. These are subdivided into 10 bonds and 98 proclivities.[3] The 10 bonds are the following:[3]
The Qu'ran and many other Islamic religious writings provide prohibitions against acts that are seen as immoral.
Ibn abi Dunya, a 9th-century scholar and tutor to the caliphs, described seven censures (prohibitions against vices) in his writings:[4]
Christians believe there are two kinds of vice:
The first kind of vice, though sinful, is believed less serious than the second. Vices recognized as spiritual by Christians include blasphemy (holiness betrayed), apostasy (faith betrayed), despair (hope betrayed), hatred (love betrayed), and indifference (scripturally, a "hardened heart"). Christian theologians have reasoned that the most destructive vice equates to a certain type of pride or the complete idolatry of the self. It is argued that through this vice, which is essentially competitive, all the worst evils come into being. In Judeo-Christian creeds, it originally led to the Fall of Man, and, as a purely diabolical spiritual vice, it outweighs anything else often condemned by the Church.
The Roman Catholic Church distinguishes between vice, which is a habit inclining one to sin, and the sin itself, which is an individual morally wrong act. Note that in Roman Catholicism, the word "sin" also refers to the state that befalls one upon committing a morally wrong act. In this section, the word always means the sinful act. It is the sin, and not the vice, that deprives one of God's sanctifying grace and renders one deserving of God's punishment. Thomas Aquinas taught that "absolutely speaking, the sin surpasses the vice in wickedness".[5] On the other hand, even after a person's sins have been forgiven, the underlying habit (the vice) may remain. Just as vice was created in the first place by repeatedly yielding to the temptation to sin, so vice may be removed only by repeatedly resisting temptation and performing virtuous acts; the more entrenched the vice, the more time and effort needed to remove it. Saint Thomas Aquinas says that following rehabilitation and the acquisition of virtues, the vice does not persist as a habit, but rather as a mere disposition, and one that is in the process of being eliminated.
The poet Dante Alighieri listed the following seven deadly vices:
Marc Jackson in his book Emotion and Psyche puts forward a new development of what the vices are. He identifies the vices as what he calls the evil emotions "The fourth group consisting of hate, greed, vanity, envy and cruelty is evil"[6] These vices differ from more traditional accounts of vice because they are not character traits expressed by action but emotions that are felt. These emotional vices are to be overcome not through suppression but through feeling and cultivating the opposite virtues, as Jackson writes here: "This will diminish the amount of evil by building up the amount of good such that good will become more active and the evil will not have room to be so active, and thus will diminish"[7]