Vellalar
Vellalars (also, Velalars, Vellalas) were, originally, an elite caste of Tamil agricultural landlords in Tamil Nadu, Kerala states in India and in neighbouring Sri Lanka; they were the nobility, aristocracy of the ancient Tamil order (Chera/Chola/Pandya/Sangam era)[1][2][3] and had close relations with the different royal dynasties.[4][5][6] Literary, archeological sources trace the origin of the Vellalars to a group of royal house chieftains called Vel or Velir.[7][8][9] According to old Hindu, Tamil texts, the Velirs were warriors from the Yadu Kshatriya clan (Chandravanshi lineage);[10][11][12] they came to south from the city of Dvārakā in north India under the leadership of the Vedic sage Agastya.[13][14][15] They have been described as Upper Shudras or Sat-shudras[16][17][18] in the Brahmanical Varna system. The Vellalar community however never accepted this classification and they have challenged the Brahmins who described them as shudras.[19][20][21] The actual Vellalar caste is made of different sub castes which do not intermarry; many of these sub castes have nothing to do with the original Vellalars.[22] The Vellalar are found amongst the Tamil diaspora around the world; although they were originally associated with the landed gentry, today they are found in all walks of life.
Etymology
There are different theories concerning the meaning of the word 'Vellalar':
- It derives from the word Vel meaning a spear or lance and alar meaning "people of Vel", an old and archaic Tamil weapon.
- Another theory is that the word Vellalar is from Velanmai meaning to cultivate.
- Another one postulates it is derived from Vellam or flood (in Tamil) and alar (ruler or controller), so Vellalar means "Lord of the floods". Sometimes they were also known as Karalar which means "Lord of the clouds" in Tamil.[23][24] The Journal of Indian History, Vol VII, explains that Vellalars, the controllers of the flood, irrigated their fields when the rivers were in flood, and raised the rice-crop on damp rice-fields while the Karalar were controllers of the rain, who looked up to the sky for watering their fields and stored the rain water in tanks.[25]
Origin
- Agro-pastoral warriors
Supposedly cultivation in South Asia was spread by force, people would move out into virgin land, which was used by hunter gatherer or tribal people for slash and burn agriculture or for hunting and convert into prime agricultural land.[26] This was an honorific title of select few people who would organize such raids and settlements like chiefs who were also called as Vel. Today everybody uses it but once it was restricted to village headman or founding chief's lineage.[26]
The above hypothesis is clearly illustrated by the origin of the Vellalar caste: According to historical sources, scholars, Vellalars are the scions of the Velir chieftains[27] who belonged to the Yadu Kshatriya clan.[28] In Hindu texts, the Yadus are often described as an agro pastoral warrior clan.[29]
Old sources tell about the migration of the Velir/Vellalar tribe from North to South India under the leadership of the Vedic sage Agastya: because of Gods congregation on Mount Meru, the earth started tilting, lowering Meru and raising the southern corner. Gods requested Agastya to remedy this situation. On his way, the Sage visited Dvārakā and led 18 Velir families to the south[30] where they settle down, clearing the forest and cultivating the land.[14]
The "Journal of Kerala Studies" puts forth the theory that etymological interpretations to connect Vellalar with Velir are unconvincing.[31] It suggests that the word Vellalar comes from the root Vellam for flood, which gave rise to various rights of land; and it is because of the acquisition of land rights that the Vellalar got their name. However, the Vellalars are still considered to be the most likely descendants of the Velir, etymological interpretations notwithstanding.[32]
The Vellalas who were land owners and tillers of the soil and held offices pertaining to land, were ranked as Sat-Sudra in the 1901 census; with the Government of Madras recognising that the 4-fold division did not describe the South Indian, or Dravidian, society adequately.[33] It was pointed out that land-based communities quite distinct from the Vellala have claimed Vellala status and in course of time have gained acceptance and intermarried with older Vellalar families.[34] In Post-Independent India too, it was noted that families regarded as pure Vellalar caste (Saiva Vellalars) were reluctant to question the bona fides of those pretending to be Vellalar, since the line between them was noted to be very thin indeed; with the former occasionally drawing partners for marriage from the ranks of the latter.[35] In colonial India, the priests of the Senaikkudaiyans were noted to be the Vellalas, and occasionally the Brahmans.[36]
History
The Vellalars have a long cultural history that goes back to over two millennia in southern India.
Sangam literature
In Sangam literature, the chiefs of the vellala tribes were called the Velir.[37][38][39] The Velir or the Vellalar tribes are described as a landed gentry who irrigated the wet lands and the Karalar were the landed gentry in the dry lands.[39][40] Numerous poems in the ancient Sangam literature extol these chieftains' charity and truthfulness. Among the most prominent were those known as the 'seven patrons' (kadaiyezhu vallal); Vel-Pari, Malayaman Thirumudi Kaari, Ori, Adigaman, Began, Nalli and Ay Kandiran.[23]
They had close associations and held high positions of office with the three main Tamil dynasties, Chera, Chola and Pandya.[37] Some of them even had marital relations; Ilamcetcenni, the king known for his fleet of warships, married a Velir princess, and his son Karikala Chola also married a Velir princess from Nangur.[41]
Warrior chieftains
The Vellalars not only held absolute control over the feudal society but also demonstrated great military prowess.[23] To quote a few:
- Ma-Vel-Evvi the famous chief known for his valour and bravery was a Vellala from Millalikurram in Pandimandalam. He was the law around the southern bank of the Kaveri basin. His territory included one of the most fertile fields of the Cauvery basin.[23]
- Vel-Pari was known as the great patron of poets. This chief was a relative of Ma-Vel-Evvi and after the demise of the latter he took over the territory around the mountains of Parambu. Poet Kapilar, his life long companion described him as the lord of three hundred villages in ancient Tamilakkam who could only be won over by the sound of a lute.[23]
Common titles
Common titles are Mudaliar and Pillai. When southern parts of Tamilnadu came into the control of Telugu Nayak kings, most Vellalars were employed by them as accountants, hence they assumed the title Kanakku Pillai, in Kerala they use the title Karnam Pillai.
Major divisions
Major subdivisions are
There are numerous other subcastes which claim Vellalar roots and identity. Some subdivisions might intermarry yet other will not.
In Kerala and Sri Lanka
In Kerala, there is a significant population of Tamil and Malayalam speaking Vellalar population. They are believed to have migrated to work in courts of the Travancore kingdom as accountants.
The Vellalars of Jaffna have been chronicled clearly in the Yalpana Vaipava Malai and other historical texts of Jaffna kingdom. These Vellalar chiefs claim descent from traditional minor-kings and chiefs of Tamil Nadu. They have been commanders of Chola and Pandya armies as well as respected ministers and administrators. From the 13th century when migration of Vellalar chiefs to Jaffna took place, Tamil Nadu has seen a decline in the traditional power of Vellalars except in Kongu Nadu (see Kongu Vellalar).[42]
In Sri Lanka, they are currently estimated to form 20 to 30% of the population in the Northern Province and Jaffna.
See the Ponnambalam-Coomaraswamy Family for the Ponnambalam-Coomaraswamy family centric rise of a Vellala elite in 19th century Sri Lanka.
Cultural Evolution and Assimilation of other castes
Most subcastes of Vellalar in general are believed to be the first of the group of Tamils to be Sanskritized.
"Kallar, Maravar, ganathor Agamudaiyar mella mella velaalar anargal"
is a popular Tamil proverb prevalent in India and Sri Lanka about the origin of Vellalars. That is Vellalar are a fusion of upwardly mobile members from castes such as Kallar, Maravar and Agamudayar according to the principles of Sanskritisation.[43]
See also
References
- ^ Political Change and Agrarian Tradition in South India by T. K. Venkatasubramanian pages 63 to 67: "They (the Vellalas) formed the nobility or landed aristocracy of the country."
- ^ Ancient Indian History and Civilization By Sailendrda Nath Sen page 205 & 207: "... the Vellalars were the aristocratic classe and were held in high esteem..."[1]
- ^ Meluhha and Agastya: Alpha and Omega of the Indus Script by Iravatham Mahadevan, Indus Research Centre, Roja Muthiah Research Library, Chennai, India, page 16: "The Ventar - Velir - Vellalar groups constituted the ruling and land-owning classes in the Tamil country since the beginning of recorded history..."[2]
- ^ The Tamils Eighteen Hundred Years Ago by V.Kanakasahai page 113: "The Chera, Chola and Pandyan kings and most of the petty chiefs of Tamilakam belonged to the tribe of Vellâlas."[3]
- ^ Tamil studies: essays on the history of the Tamil people, language, religion and literature By Muttusvami Srinivasa Aiyangar pages 63: "No traces of the Tamil kings are to be found at present in this country, and it is highly probable that they should have merged in the pure Vellala caste."[4][5]
- ^ Racial Synthesis in Hindu Culture by S.V. Viswanatha page 156: "The Tamil kings (...) in spite of their connexion with the ancient velir or vellala tribes..."
- ^ Encyclopedia of world cultures, Volume 3 by David Levinson page 304:"There is fairly strong literary and archeological evidence linking core Vellala subcastes with a group of chieftains called Velir,..."[6]
- ^ Annual bibliography of Indian archaeology, Volumes 17-20 By Instituut Kern (Rijksuniversiteit te Leiden) page 111: "... the Irukkuvels are the immediate forefathers of the modern Vellalas." [7]
- ^ People of India: Tamil Nadu By K. S. Singh,R. Thirumalai,S. Monoharan: "...the Velir, who are identified with Vellalar..."[8]
- ^ Journal of Kerala studies, Volume 14 By University of Kerala page 6: "There are several epigraphs of the Ay Vels which attribute a Yadava origin to them."[9]
- ^ The early history of the Vellar Basin, with special reference to the ... By M. Arokiaswami pages 23: "... reveals another pertinent fact that emphasises the Krishna-Vel relationship."[10]
- ^ Boundary walls: caste and women in a Tamil community By Kamala Ganesh page 50: "...Irungovel, the Velir chieftain who, according to literature, was a Yadava..."[11]
- ^ Encyclopedia of Indian Tribes by S.S. Shashi page 216: "...Sage Agastya repaired to Dwarka and, taking with him eighteen families of Vels or Velirs, moved on to the south..."[12]
- ^ a b Meluhha and Agastya: Alpha and Omega of the Indus Script by Iravatham Mahadevan, Indus Research Centre, Roja Muthiah Research Library, Chennai, India, page 16: "Agastya agreed and, on his way, visited ‘Tuvarapati’ (Dvaraka) and led eighteen families of the Velir, the descendants of netu-muti-annual (Krishna), to the south,..."[13]
- ^ Pivot politics: changing cultural identities in early state formation processes By M. van Bakel page 165: "Chieftain Irunkovel (a Velir) proudly mentions the forty nine preceding generations of his lineage and their ancestral home at Dvaraka (Puram, 201.10; PPTI 445)."[14]
- ^ Robert Eric Frykenberg; Richard Fox Young (15 October 2009). India and the Indianness of Christianity: essays on understanding--historical, theological, and bibliographical--in honor of Robert Eric Frykenberg. Wm. B. Eerdmans Publishing. pp. 34–. ISBN 978-0-8028-6392-8. http://books.google.co.in/books?id=Jgubl3CQQDgC&pg=PA34&dq=vellalars+shudras&hl=en&ei=tjlGTp7TDIrtrQeaxNn0Aw&sa=X&oi=book_result&ct=book-thumbnail&resnum=2&ved=0CDMQ6wEwAQ#v=onepage&q&f=false. Retrieved 13 August 2011.
- ^ Debi Chatterjee (2004). Up against caste: comparative study of Ambedkar and Periyar. Rawat Publications. p. 11. ISBN 978-81-7033-860-4. http://books.google.co.in/books?ei=eDtGTt3UJ8K4rAfA0NHkAw&ct=book-thumbnail&id=1mpuAAAAMAAJ&dq=vellalars+shudras&q=vellalars+#search_anchor. Retrieved 13 August 2011.
- ^ Christopher John Fuller (26 July 2004). The camphor flame: popular Hinduism and society in India. Princeton University Press. pp. 93–. ISBN 978-0-691-12048-5. http://books.google.co.in/books?id=To6XSeBUW3oC&pg=PA93&dq=vellalars+shudras&hl=en&ei=eDtGTt3UJ8K4rAfA0NHkAw&sa=X&oi=book_result&ct=book-thumbnail&resnum=6&ved=0CEoQ6wEwBQ#v=onepage&q=vellalars%20shudras&f=false. Retrieved 13 August 2011.
- ^ Ā. Irā Vēṅkaṭācalapati (2006). In those days there was no coffee: writings in cultural history. Yoda Press. pp. 114–. ISBN 978-81-902272-7-8. http://books.google.co.in/books?id=tk-KZmcUEvAC&pg=PA114&dq=vellalars+shudras&hl=en&ei=eDtGTt3UJ8K4rAfA0NHkAw&sa=X&oi=book_result&ct=book-thumbnail&resnum=3&ved=0CDwQ6wEwAg#v=onepage&q=vellalars%20shudras&f=false. Retrieved 13 August 2011.
- ^ G. Krishnan-Kutty (1999). The political economy of underdevelopment in India. Northern Book Centre. pp. 172–. ISBN 9788172111076. http://books.google.co.in/books?id=bTlMi4a6Ct8C&pg=PA172&dq=reddys+claim+kshatriya+status&hl=en&ei=HN40ToWONY7srQfm87naCw&sa=X&oi=book_result&ct=book-thumbnail&resnum=10&ved=0CFQQ6wEwCTgU#v=onepage&q&f=false. Retrieved 31 July 2011.
- ^ G. Krishnan-Kutty (1 January 1986). Peasantry in India. Abhinav Publications. pp. 10–. ISBN 9788170172154. http://books.google.co.in/books?id=wyRZ7nmItsEC&pg=PA10&dq=reddys+a+caste+outside+hinduism&hl=en&ei=UUU0Tpm6HYnLrQe4nvDUCw&sa=X&oi=book_result&ct=book-thumbnail&resnum=4&ved=0CD4Q6wEwAzgU#v=onepage&q&f=false. Retrieved 31 July 2011.
- ^ The tribes and castes of the central provinces of India, Volume 1 By R.V. Russell, R.B.H. Lai page 417:"...lower castes continually succeed in obtaining admission into the Vellala community..." [15]
- ^ a b c d e The Tamils Eighteen Hundred Years Ago - Page 113 by V. Kanakasabhai - Tamil (Indic people) - 1904 - 240 pages
- ^ Journal of the Ceylon branch of the Royal Asiatic Society By Royal Asiatic Society of Great Britain and Ireland. Ceylon Branch, Colombo: "'Vellalar' is also said to be a contract form of 'Vella-Alar', meaning 'the lords of the Vellam', flood..."[16]
- ^ Journal of Indian History, Vol VII, 1928: "..lived the farmers, of whom there were two classes, (1) the Vellalar, the controllers of the flood, who irrigated their fields when the rivers were in flood, and raised the rice-crop on damp rice-fields with the extraordinary patience and industry which only the Indian peasant is capable of; (2) the Karalar, controllers of the rain, who looked up to the sky for watering their fields, who stored the rain water in tanks and ponds and dug wells and lifted the water by means of water-lifts of different kinds.." [17]
- ^ a b Spectres of Agrarian Territory by David Ludden
- ^ Journal of Tamil Studies By International Association of Tamil Research
- "Velalar of the Tamil Country (descendants of the Velir)"[18]
- ^ Pivot politics: changing cultural identities in early state formation processes By M. van Bakel page 175: "A second (Brahmi) inscription mentions the name Yadu Valabhuti, Yadu being the lineage ancestor of Velir..."[19]
- ^ Pivot politics: changing cultural identities in early state formation processes By M. van Bakel page 165: "The Yadu (...) had a strong bias towards pastoralism cum wet agriculture"[20]
- ^ Studies in South Indian history and culture By Iramaccantiran Nakacami,V. R. Ramachandra Dikshitar page 193: "... the Velir who were the descendants of Krishna. This further supports the theory of migration of the Yadavas into Tamilnadu."[21]
- ^ The Journal of Kerala Studies, Vol 14, p.6-7: "Also some modern scholars have tried to equate them with the Vellalar caste. However, such etymological interpretations to connect Vellalar with Velir appear unconvincing".
- ^ The surnames of the Caṅkam age: literary & tribal, by M. A. Dorai Rangaswamy, Mor̲appākkam Appācāmi Turai Araṅkacāmi, p.151-155: "The commentators on Tolkappiyam speak of two kinds of cultivators the Melvaramdars and the Kilvaramdars, relying upon like ‘Kutipurantarunar param ompi’ (Patir 13, line 24), ‘safeguarding the burden of those who protect the cultivators’, - and of some cutrams in Akatinnai Iyal (24, 29, 30) and the Marapiyal (80, 81, 84)...Tolkappiyar is not concerned with the codification of the actual habits and social conditions of the castes as contrasted with the literary tradition. Therefore one is tempted to look upon these as interpolations of a later age. Therefore the attempt at confusing the velir with vellalar and at identifying the Vellalar with the Sudras of the Smritis, is misleading. The word Vellalar comes from the root Vellam, the flood of the water which the Vellālar directed into proper channels; the name Kārālar is an exact equivalent of this word. But this does not mean the Vellālars may not be the descendants of the Vēlir; probably they are; but the words Veļļālar, Vēļāņmai, Vēļālar, are derived from their art of irrigation and cultivation rather than from their original chieftainship.."
- ^ Kingship and political practice in colonial India, by Pamela G. Price, p.61: "...when government census officers placed Vellalar in the Sat-Sudra or Good Sudra category in its 1901 census, Vellalar castemen petitioned this designation, protesting this designation..
- ^ Encyclopaedia of Dalits in India, Vol 1, Mamta Rajawat (editor), p.12: “By this time the Brahmanical theory too had begun to measure the relative purity and rank of a community in terms of the myths of Anuloma and Pratiloma marriages of the original founder couples. Hence, the Vellalas who were land owners and tillers of the soil and held offices pertaining to land, were ranked as sudras but nevertheless a status category at the regional of the sub-regional level. This caste has a very wide geographical spread. It is pointed out that land-based communities quite distinct from the Vellala have claimed Vellala status and in course of time have gained acceptance and intermarried with older Vellalar families”.
- ^ Encyclopaedia of the Theoretical Sociology (3 Vols. Set), by A.P. Thakur, p.182: "Even families who might be regarded as of 'pure' Vellalar caste are reluctant to question the bona fides of the Vellalar 'pretenders' since the line between them is very thin indeed[22]."
- ^ Castes and tribes of southern India (Vol 6), by Edgar Thurston, p.27: "It is recorded, in the Madras Census Report, 1901, that " the priests of the Senaikkudaiyans are Vellalas, and occasionally Brahmans. They do not wear the sacred thread. They burn their dead, and perform annual sraddhas (memorial services). In 1891, following the Tanjore Manual, they were wrongly classed with Vaniyans or oil-mongers, but they are superior to these in social position, and are even said to rank above Nattukottai Chettis."
- ^ a b Racical Synthesis in Hindu Culture - Page 156.
- ^ The Early History of the Vellar Basin, with Special Reference to the ... - Page 21 by M. Arokiaswami - Vellalas - 1954 - 166 pages
- ^ a b Tamil Studies: Essays on the History of the Tamil People, Language, Religion, and Literature By Muttusvami Srinivasa Aiyangar
- ^ Peoples of India - Page 29 by William Harlen Gilbert - Ethnology - 1944 - 86 pages
- ^ K.A.N. Sastri, The Colas p 49
- ^ Yalpana Vaipava Malai
- ^ The Indian economic and social history review, Volume 18 Par Delhi School of Economics: [23]
Bibliography
- Kanakasabhai Pillai, Visvanatha (1904). The Tamils Eighteen Hundred Years Ago. Delhi: Asian Educationnal Services. p. 240. ISBN 81-206-0150-5.
- Nath Sen, Sailendra (1999). Ancient Indian History and Civilization. Delhi: New Age International. p. 668. ISBN 81-224-1198-3.
- Viswanatha, S. V. (1928). Racial Synthesis in Hindu Culture. London: Routledge. p. 248. ISBN 0-415-24499-4.
- van de Velde, Pieter (1994). Pivot Politics. Amsterdam: Het Spinhuis. p. 295. ISBN 90-5589-007-3.
- S. S. Shashi, Padma (1994). Encyclopaedia of Indian Tribes. Delhi: Anmol Publications. p. 3008. ISBN 81-7041-836-4.