United Episcopal Church of North America

United Episcopal Church of North America
The UECNA crest.
Classification Continuing Anglican
Orientation Central Church, Low Church
Polity Episcopal, (with Apostolic Succession)
Leader Archbishop Peter D. Robinson
Associations Inter-Communion with Anglican Catholic Church and the Anglican Province of Christ the King
Geographical areas North America
Founder Charles D.D. Doren
Origin 1981
Pittsburgh, Pennsylvania
Separated from Anglican Catholic Church
Congregations 18 parishes and 6 missions in formation [1]
http://www.unitedepiscopalchurch.org/

The United Episcopal Church of North America (UECNA) is a traditional Anglican Christian church that is part of the Continuing Anglican movement. It is not part of the Anglican Communion.

The UECNA describes itself as orthodox, catholic and evangelical in scope, "embracing the broad base of ceremonial practice inherent in the Historic Anglican Communion - The Anglican Catholic Episcopal Tradition." The UECNA uses the 1928 Book of Common Prayer. The church does not consider itself to be a Protestant denomination or part of the American fundamentalist movement, but rather a continuation of the ancient Christian church.

The changes in the mainline denominations that it and other continuing churches object to include the acceptance of abortion rights, broadened definitions of marital relationships, the ordination of women, and changes to the theology of the Book of Common Prayer. They now also object to the ordination of openly homosexual clergy.

Contents

History

Part of a series on the
Continuing
Anglican
Movement

Background

Christianity · Western Christianity · English Reformation · Anglicanism · Controversy within The Episcopal Church (United States) · Book of Common Prayer · Congress of St. Louis · Affirmation of St. Louis · Bartonville Agreement · North American Anglican Conference

People

James Parker Dees · Charles D. D. Doren · Scott Earle McLaughlin · William Millsaps · Council Nedd II · Stephen C. Reber · Peter D. Robinson · Peter Toon

Churches

Anglican Catholic Church
Anglican Catholic Church in Australia
Anglican Catholic Church of Canada
Anglican Church in America
Anglican Episcopal Church
Anglican Independent Communion
Anglican Orthodox Church
Anglican Province of America
Anglican Province of Christ the King
Christian Episcopal Church
Church of England (Continuing)
Diocese of the Great Lakes
Diocese of the Holy Cross
Episcopal Missionary Church
Evangelical Connexion of the Free Church of England
Free Church of England
Holy Catholic Church – Western Rite
Orthodox Anglican Church
Orthodox Anglican Communion
Traditional Anglican Communion
Traditional Church of England
United Episcopal Church of North America

Founding of the UECNA

Bishop Charles D. D. Doren is considered the founder of the UECNA. The church was established in 1981 after he and three parishes left the Anglican Catholic Church (ACC) to create the UECNA as a home for Anglicans of the Low Church tradition. Since the mid-1990s the range of Churchmanship within the United Episcopal Church has widened, but the Church still requires of candidates for the ministry a commitment to uphold the doctrines of Church as contained in the Thirty-nine Articles and the Book of Common Prayer.

The UECNA now has cordial relations with both the ACC and APCK and, as of 2007, has an intercommunion agreement with the ACC. [2] Currently, the three churches are exploring the possibility of achieving organic unity. Bishop Presley Hutchens of the ACC addressed delegates to the UECNA convention of 2008 and discussed the possibility of uniting the ACC and UECNA. [3] Subsequently, the present Presiding Bishop of the UECNA has pointed out that the two bodies will have to reach agreement on the status of the Thirty-nine Articles of Religion in order for further progress to be made.

At that convention the clergy and delegates elected three suffragan bishops with the intention that they would serve the UECNA and also assist the ACC and APCK when requested. Two of them subsequently departed the UECNA for the Reformed Episcopal Church, leaving Bishop Peter D. Robinson as the sole suffragan bishop in UECNA until his appointment as Bishop of the Missionary District of the West in November 2009. Bishop Robinson succeeded the Most Rev. Stephen C. Reber as Archbishop of the UECNA on September 6th, 2010.

There are 18 UECNA churches in 10 states including: Alabama, Arizona, Arkansas, Florida, Iowa, Maryland, Missouri, North Carolina, Ohio, and Virginia.[1] The UECNA also has clergy and/or congregations in Canada and the United Kingdom. There are also a total of 6 missions in formation.

Apostolic succession

The UECNA traces its apostolic succession from the Church of England as follows:

And from the Scottish Episcopal Church the line is traced from:

Intercommunion agreements

See: Anglicanism

The UECNA has effected intercommunion agreements with a number of other Continuing Anglican churches. Those presently in effect are with:

The UECNA once had an intercommunion arrangement with the Anglican Province of America, but subsequently ended it citing the APA's signing of a similar agreement with the Reformed Episcopal Church.

Current leaders

House of Bishops

National Council

The National Council is composed of the Archbishop, two other bishops, three priests and six laypersons. The Bishops are elected by the House of Bishops and the clergy and lay members are elected members by the House of Deputies. The Council also contains two representatives from the women's auxiliary, the United Episcopal Church Women (UECW). The National Council meets regularly each year, usually in April or May. However, the Archbishop has the authority to convene special meetings should circumstances require.

Doctrine

According to the Most Reverend Stephen C. Reber, the UECNA's archbishop from 1996 to 2010:

"As Anglicans, we (then) accept the components of the faith revealed; the Scriptures, Creeds, Councils, Sacraments, Worship, Ministry, and Tradition. We believe that all of the components are like strands of a rope; a unity which holds the church together. In this belief we share a Catholic ideal way of faith.

"The Reformation of the 16th century was the most comprehensive and far reaching effect to return the Christian faith to its legitimate roots of faith and practice. We accept the English Reformation as that which diligently sought the true sources of faith and discredited the many corruptions and distortions of the Middle Ages. Actually, the Articles of Religion found in the Prayer Book were written not as a statement of faith, but to deal with the above mentioned distortions and corruptions of the medieval church."

Explaining the UECNA's view of itself and its mission, the statement continues:

"We do believe God has given us a special position as a “bridge church” — a bridge between Roman Catholicism and Protestantism....We are a church truly catholic and evangelical in scope and embrace a broad base of ceremonial practice inherent in the Historic Anglican Tradition."[5]

However, his successor, the Most Rev. Peter D. Robinson, is wary of the 'Bridge Church' concept of Anglicanism, and lay a renewed emphasis on 'Classical Anglicanism' and what he refers to as 'Reformed Catholicism' as contained in the formularies of the Church - the Thirty-nine Articles and the Book of Common Prayer. He describes himself as a "old-fashioned High Churchman" and especially values the writings of the Caroline Divines, High Church Protestants such as Daniel Waterland and Christopher Wordsworth, and the Tractarians whilst not neglecting the Evangelical tradition as represented by J C Ryle and J I Packer. Bishop Robinson is also quick to point out that whilst the UECNA is now a broader Church that has a number of High Church parishes, it still primarily serves those whose churchmanship was Middle to Low/Evangelical.

Ordination and lay leadership

See: Episcopal polity

The UECNA's leadership is divided among lay leaders and ordained ministers as follows:

Ordained levels

Those in ordained positions (including students admitted to postulancy) include the following:[6]:

Lay leadership positions

United Episcopal Church Women

The UECW is an official organization of women who serve the church.

Order of St. Benedict

The church recognizes one monastic order, which is named the Order of St. Benedict.[7] The order uses a modified version of the Rule of St. Benedict.[8]

Membership is open to married or single men and women over the age of 21 who are convicted that they are called to the religious life.

The order has no established communities and does not establish communities. Instead, "[m]embers provide for their own living quarters and obtain their livelihood through secular or religious employment"

The stages of development are:

  1. Postulant - one who has made application to the abbot, been accepted to the order, and awaits investiture as a novice.
  2. Novice - one who vows to a testing period of one year. These vows are taken in the presence of the abbot, or a priest appointed by the abbot.
  3. Professed Member - one who takes final vows of the order. These vows are taken in the presence of the Abbot.

Publications

See also

References

External links