Wisdom is a deep understanding and realization of people, things, events or situations, resulting in the ability to apply perceptions, judgements and actions in keeping with this understanding. It often requires control of one's emotional reactions (the "passions") so that universal principles, reason and knowledge prevail to determine one's actions. Wisdom is also the comprehension of what is true or right coupled with optimum judgment as to action. Synonyms include: sagacity, discernment, or insight.
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A basic philosophical definition of wisdom is to make the best use of knowledge.[1] The opposite of wisdom is folly.
The ancient Greeks considered wisdom to be an important virtue, personified as the goddesses Metis and Athena. To Socrates and Plato, philosophy was literally the love of Wisdom (philo-sophia). This permeates Plato's dialogues, especially The Republic, in which the leaders of his proposed utopia are to be philosopher kings: rulers who understand the Form of the Good and possess the courage to act accordingly. Aristotle, in his Metaphysics, defined wisdom as the understanding of causes, i.e. knowing why things are a certain way, which is deeper than merely knowing that things are a certain way.[2]
Wisdom is also important within Christianity. Jesus emphasized it.[3][4] Paul the Apostle, in his first epistle to the Corinthians, argued that there is both secular and divine wisdom, urging Christians to pursue the latter. Prudence, which is intimately related to wisdom, became one of the four cardinal virtues of Catholicism. The Christian philosopher Thomas Aquinas considered wisdom to be the "father" (i.e. the cause, measure, and form) of all virtues.
In the Inuit tradition, developing wisdom was the aim of teaching. An Inuit Elder said that a person became wise when they could see what needed to be done and do it successfully without being told what to do.
Nicholas Maxwell, a contemporary philosopher, advocates that academia ought to alter its focus from the acquisition of knowledge to seeking and promoting wisdom, which he defines as the capacity to realize what is of value in life, for oneself and others.[5]
Psychologists have gathered data on commonly held beliefs or folk theories about wisdom.[6] These analyses indicate that although "there is an overlap of the implicit theory of wisdom with intelligence, perceptiveness, spirituality and shrewdness, it is evident that wisdom is a distinct term and not a composite of other terms."[7] Many, but not all, studies find that adults' self-ratings of perspective/wisdom do not depend on age.[8][9] This stands in contrast to the popular notion that wisdom increases with age,[9] supported by a recent study showing that regardless of their education, IQ or gender, older adults possess superior reasoning about societal and interpersonal conflicts.[10] In many cultures the name for third molars, which are the last teeth to grow, is etymologically linked with wisdom, e.g. as in the English wisdom tooth. In 2009, a study reviewed which brain processes might be related to wisdom.[11]
Researchers in the field of positive psychology have defined wisdom as the coordination of "knowledge and experience" and "its deliberate use to improve well being."[12] With this definition, wisdom can supposedly be measured using the following criteria.[8]
Measurement instruments that use these criteria have acceptable to good internal consistency and low test-retest reliability (r in the range of 0.35 to 0.67).[8]
Some religions have specific teachings relating to wisdom.
Saa represents the personification of wisdom or the God of wisdom in Ancient Egyptian Mythology.
In the Bible, wisdom is represented by Solomon, who asks God for wisdom in 2 Chronicles 1. Much of the Book of Proverbs, a book of wise sayings, is attributed to Solomon. In Proverbs 1:7 and 9:10, the fear of the Jehovah is called the beginning or foundation of wisdom while Proverbs 8:13 declares "To fear the Lord is to hate evil". In Proverbs 1:20, there is also reference to wisdom personified in female form, "Wisdom calls aloud in the street, she raises her voice in the public squares." Continuing in Proverbs 8:22-31, this personified wisdom is described as being present with God before creation began and even taking part in creation itself, delighting especially in human beings.
It has been posited that an ancient belief existed among the Jews and Samaritans that both the wisest and most aged among them would grow caprine horns, which were known euphemistically as "rays of light" (נקודת אור), hence the following ancient Hebrew dictums:[13]
However this is most likely a mistranslation of the Hebrew 'Keren' which means 'pride/defiance' (Psalm 75:5) in the emotive context but 'animal horn' in the vulgate.[14] Possibly one of the most famous results of this error was Michelangelo's addition of horns to his statue of Moses. In a general sense the Hebrew for "horn" can be taken to represent the emotive and political concept of power.
The word wisdom is mentioned 222 times in the Old Testament and New Testament of the Bible . Both the books of Proverbs and Psalms urge readers to obtain and to increase in wisdom. Here are some of the things that the Bible says that wisdom is responsible for:
Wisdom is also personified as a righteous woman in the Book of Proverbs.
Furthermore, there is an oppositional element in Christian thought between secular wisdom and Godly wisdom. The apostle Paul states that worldly wisdom thinks the claims of Christ to be foolishness. However, to those who are being saved Christ represents the wisdom of God. (1 Corinthians 1:17-31) Also, Wisdom is one of the seven gifts of the Holy Spirit according to Anglican, Catholic, and Lutheran belief. 1 Corinthians 12:8-10 gives an alternate list of nine virtues, among which wisdom is one.
In Islam, Wisdom is deemed as one of the greatest gifts humankind can enjoy.The Quran states : " He gives wisdom to whom He wills, and whoever has been given wisdom has certainly been given much good. And none will remember except those of understanding." [2:269]*
There are a number of verses where the Q'uran specifically talks about the nature of wisdom. In Surah 22 Al-Ĥajj (The Pilgrimage) it is said, "Do they not travel through the land, so that their hearts (and minds) may thus learn wisdom and their ears may thus learn to hear? Truly it is not their eyes that are blind, but their hearts which are in their breasts" (verse 46). In another Surah Al-'An`ām (The Cattle) it's said, "Say: "Come, I will rehearse what Allah (God) hath (really) prohibited you from": Join not anything as equal with Him; be good to your parents; kill not your children on a plea of want;― We provide sustenance for you and for them;― come not nigh to shameful deeds, whether open or secret; take not life, which Allah hath made sacred, except by way of justice and law: thus doth He command you, that ye may learn wisdom" (verse 151)
According to Confucius, wisdom can be learned by three methods: Reflection (the noblest), imitation (the easiest) and experience (the bitterest). Wisdom is not told by self but unless asked for by another. This means a wise man never tells his wisdom unless asked person to person. According to "Doctrine of the Mean," Confucius also said, "Love of learning is akin to wisdom. To practice with vigor is akin to humanity. To know to be shameful is akin to courage (zhi,ren,yi..three of Mengzi's sprouts of virtue)." Compare this with the beginning of the Confucian classic "Great Learning" which begins with "The Way of learning to be great consists in manifesting the clear character, loving the people, and abiding in the highest good" one can clearly see the correlation with the Roman virtue prudence especially if one transliterates clear character as clear conscience. (from Chan's Sources of Chinese Philosophy).
Buddhist scriptures teach that a wise person is endowed with good bodily conduct, good verbal conduct, and good mental conduct.(AN 3:2) A wise person does actions that are unpleasant to do but give good results, and doesn’t do actions that are pleasant to do but give bad results (AN 4:115). Wisdom is the antidote to the self-chosen poison of ignorance. The Buddha has much to say on the subject of wisdom including:
In Taoism, wisdom is construed as adherence to the Three Treasures (Taoism): charity, simplicity, and humility.
(Tao Te Ching, 33, tr. S. Mitchell)
In Mesopotamian religion and mythology, Enki, also known as Ea, was the God of wisdom and intelligence. Wisdom was achieved by restoring balance.
In Norse mythology, the god Odin is especially known for his wisdom, often acquired through various hardships and ordeals involving pain and self-sacrifice. In one instance he plucked out an eye and offered it to Mímir, guardian of the well of knowledge and wisdom, in return for a drink from the well.[19] In another famous account, Odin hanged himself for nine nights from Yggdrasil, the World Tree that unites all the realms of existence, suffering from hunger and thirst and finally wounding himself with a spear until he gained the knowledge of runes for use in casting powerful magic.[20] He was also able to acquire the mead of poetry from the giants, a drink of which could grant the power of a scholar or poet, for the benefit of gods and mortals alike.[19]
Sapience is often defined as wisdom, or the ability of an organism or entity to act with appropriate judgment, a mental faculty which is a component of intelligence or alternatively may be considered an additional faculty, apart from intelligence, with its own properties. Robert Sternberg[21] has segregated the capacity for judgment from the general qualifiers for intelligence, which is closer to cognizant aptitude than to wisdom. Displaying sound judgment in a complex, dynamic environment is a hallmark of wisdom.
The word sapience is derived from the Latin sapientia, meaning "wisdom".[22] Related to this word is the Latin verb sapere, meaning "to taste, to be wise, to know"; the present participle of sapere forms part of Homo sapiens, the Latin binomial nomenclature created by Carolus Linnaeus to describe the human species. Linnaeus had originally given humans the species name of diurnus, meaning man of the day. But he later decided that the dominating feature of humans was wisdom, hence application of the name sapiens. His chosen biological name was intended to emphasize man's uniqueness and separation from the rest of the animal kingdom.
In fantasy fiction and science fiction, sapience describes an essential human property that bestows "personhood" onto a non-human. It indicates that a computer, alien, mythical creature or other object will be treated as a completely human character, with similar rights, capabilities and desires as any human character. The words "sentience", "self-awareness" and "consciousness" are used in similar ways in science fiction.