Scrying

Scrying (also called seeing or peeping) is a magic practice that involves seeing things psychically in a medium, usually for purposes of obtaining spiritual visions and less often for purposes of divination or fortune-telling. The most common media used are reflective, translucent, or luminescent substances such as crystals, stones, glass, mirrors, water, fire, or smoke. Scrying has been used in many cultures as a means of divining the past, present, or future. Depending on the culture and practice, the visions that come when one stares into the media are thought to come from God, spirits, the psychic mind, the devil, or the subconscious.

Although scrying is most commonly done with a crystal ball, it may also be performed using any smooth surface, such as a bowl of liquid, a pond, or a crystal.

Scrying is actively used by many cultures and belief systems and is not limited to one tradition or ideology. As of 2009, Ganzfeld experiments, a sensory deprivation experiment inspired by scrying, provides the best known experimental setting for detecting psi abilities in the laboratory. Like other aspects of divination and parapsychology, scrying is not supported by mainstream science as a method of predicting the future or otherwise seeing events that are not physically observable.

Contents

Method

The visions that scryers say they see may come from variations in the medium. If the medium is water (hydromancy), then the visions may come from the color, ebb and flow, or ripples produced by pebbles dropped in a pool. If the medium is a crystal ball, the visions may come from the tiny inclusions, web-like faults, or the cloudy glow within the ball under low light (e.g., candlelight).

One method of scrying using a crystal ball involves a self-induced trance. Initially, the medium serves as a focus for the attention, removing unwanted thoughts from the mind in the same way as a mantra. Once this stage is achieved, the scryer begins a free association with the perceived images suggested. The technique of deliberately looking for and declaring these initial images aloud, however trivial or irrelevant they may seem to the conscious mind, is done with the intent of deepening the trance state, in this trance the scryer hears his own disassociated voice affirming what is seen within the concentrated state in a kind of feedback loop. This process culminates in the achievement of a final and desired end stage in which rich visual images and dramatic stories seem to be projected within the medium itself, or directly within the mind's eye of the scryer, something like an inner movie. This process reputedly allows the scryer to "see" relevant events or images within the chosen medium.

One of the most famous scryers in history, lived in the 16th century and was known as Nostradamus. He used a bowl of water or a "magic mirror" to "see" the future in it, while he was in trance.

Religion and mythology

Ancient Persia

The Shahnameh, a historical epic work written in the late 10th century, gives a description of what was called the Cup of Jamshid or Jaam-e Jam, used in pre-Islamic Persia, which was used by wizards and practitioners of the esoteric sciences for observing all of the seven layers of the universe. The cup contained an elixir of immortality.

Latter Day Saint movement

In the late 1820s, Joseph Smith, Jr. founded the Latter Day Saint movement based in part on what was said to be the miraculous information obtained from the reflections of seer stones. Smith had at least three separate stones, including his favorite, a brown stone he found during excavation of a neighbor's well. He initially used these stones in various treasure-digging quests in the early 1820s, placing the stone in the bottom of his hat and putting his face in the hat to read what he believed were the miraculous reflections from the stone.[1] Smith also said that he had access to a separate set of spectacles composed of seer stones, which he called the Urim and Thummim. He believed that, through these stones, he could translate the plates that are the stated source of the Book of Mormon.[2]

In folklore

Rituals that involve many of the same acts as scrying in ceremonial magic are also preserved in folklore form. A formerly widespread tradition held that young women gazing into a mirror in a darkened room (often on Hallowe'en) could catch a glimpse of their future husband's face in the mirror—or a skull personifying Death if their fate was to die before they married.

Another form of the tale, involving the same actions of gazing into a mirror in a darkened room, is used as a supernatural dare in the tale of "Bloody Mary". Here, the motive is usually to test the adolescent gazers' mettle against a malevolent witch or ghost, in a ritual designed to allow the scryers' easy escape if the visions summoned prove too frightening.[3]

While, as with any sort of folklore, the details may vary, this particular tale (Bloody Mary) encouraged young women to walk up a flight of stairs backwards, holding a candle and a hand mirror, in a darkened house. As they gazed into the mirror, they were supposed to be able to catch a view of their future husband's face. There was, however, a chance that they would see the skull-face of the Grim Reaper instead; this meant, of course, that they were destined to die before they married.

Another form of Bloody Mary starts with a legend with a young woman named Mary, living in a small village in England. She was the most beautiful woman in her village and she spent hours looking at herself in the mirror. Eventually, a young witch grew jealous of Mary and cast a curse on her. The curse caused Mary to lose all of her beauty and it disfigured her horribly. One day, Mary cast a spell on her looking glass, and walked through it. She vowed that she would disfigure anyone who tried to summon her back out. This also involves gazing into a mirror in a darkened room and chanting "Bloody Mary" three times while spinning around.

Modern uses

See also

Notes

  1. ^ Richard Bushman Joseph Smith: Rough Stone Rolling
  2. ^ Smith, Lucy Mack (1853). The History of Joseph Smith by His Mother. p. 101. 
  3. ^ Bill Ellis, Lucifer Ascending: The Occult in Folklore and Popular Culture (University of Kentucky, 2004). ISBN 0-8131-2289-9

References and further reading