Shebitku | |||||||||||||||||||||||||||||||
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Shabatka | |||||||||||||||||||||||||||||||
Shebitku donation stela, depicting the pharaoh making an offering to Horus of Phabaitos. |
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Pharaoh of Egypt | |||||||||||||||||||||||||||||||
Reign | 707/706–690 BC[1] or 702–690 BCE, 25th dynasty | ||||||||||||||||||||||||||||||
Predecessor | Shabaka | ||||||||||||||||||||||||||||||
Successor | Taharqa | ||||||||||||||||||||||||||||||
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Died | 690 BC |
Shebitku (or Shabatka) was the third king of the Twenty-fifth dynasty of Egypt who ruled from 702 BCE to 690 BCE according to Peter Clayton[3] or 707/706 BC-690 BC, according to Dan'el Kahn's most recent academic research.[4] He was the nephew and successor of Shabaka. He was a son of Piye, the founder of this dynasty. Shebitku's prenomen or throne name, Djedkare, means "Enduring is the Soul of Re."[5]
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In 1999, an Egypt-Assyrian synchronism from the Great Inscription of Tang-i Var in Iran was re-discovered and re-analysed. Carved by Sargon II of Assyria (722-705 BC), one possible interpretation of the inscription indicates that it may have been Shebitku, king of Egypt, who extradited the rebel king Iamanni of Ashdod into Sargon's hands, rather than Shabaka as previously thought.[6] The pertinent section of the inscription by Sargon II reads:
“ | "(19) I (scil. Sargon) plundered the city of Ashdod, Iamani,[7] its king, feared [my weapons] and...He fled to the region of the land of Meluhha and lived (there) stealthfully (literally:like a thief). (20) Shapataku' (Shabatka) king of the land of Meluhha, heard of the mig[ht] of the gods Ashur, Nabu (and) Marduk which I had [demonstrated] over all lands...(21) He put (Iamani) in manacles and handcuffs...he had him brought captive into my presence."[8] | ” |
The Tang-i Var inscription dates to Sargon 15th year between Nisan 707 BC to Adar 706 BC.[9] This shows that Shebitku was ruling in Egypt by April 706 BC at the very latest, and perhaps as early as November 707 BC to allow some time for Iamanni's extradition and the recording of this deed in Sargon's inscription.[10] A suggestion that Shebitku served as Shabaka's viceroy in Nubia and that Shebitku extradited Iamanni to Sargon II during the reign of king Shabaka has been rejected by the Egyptologist Karl Jansen-Winkeln in Ancient Egyptian Chronology (Handbook of Oriental Studies), which is the most updated publication on Egyptian chronology.[11] As Jansen-Winkeln writes:
Consequently, Shebitku's reign should be dated to c.707 or 706 BC (at the very latest) to 690 BC.
Turin Stela 1467, which depicts Shabaka and Shebitku seated together (with Shebitku behind Shabaka) facing two other individuals across an offering table, was once considered to be clear evidence for a royal co-regency between these two Nubian kings in William Murnane's 1977 book on Ancient Egyptian Coregencies.[12] However, the Turin Museum has subsequently acknowledged the statue to be a forgery. Robert Morkot and Stephen Quirke who analysed the stela in a 2001 article, also confirmed that the object is a forgery which cannot be used to postulate a possible coregency between Shabaka and Shebitku.[13]
Secondly, Shebitku's Year 3, 1st month of Shemu day 5 inscription in Nile Level Text Number 33 has been assumed to record a coregency between Shabaka and Shebitku among some scholars. This Nile text records Shebitku mentioning his appearing (xai) in Thebes as king in the temple of Amun at Karnak where "Amun gave him the crown with two uraei like Horus on the throne of Re" thereby legitimising his kingship.[14] Jürgen von Beckerath argued in a GM 136 (1993) article that the inscription recorded both the official coronation of Shebitku and the very first appearance of the king himself in Egypt after comparing this inscription with Nile Level Text No.30 from Year 2 of Shebitku when Shabaka conquered all of Egypt.[15] If correct, this would demonstrate that Shebitku had truly served as a coregent to Shabaka for 2 years.
Kenneth Kitchen, however, observes that the "verb xai (or appearance) applies to any official 'epiphany' or official manifestation of the king to his 'public appearances'."[16] Kitchen also stresses that the period around the first month of Shemu days 1-5 marked the date of a Festival of Amun-Re at Karnak which is well attested during the New Kingdom Period, the 22nd Dynasty and through to the Ptolemaic period.[17] Hence, in the third Year of Shebitku, this Feast to Amun evidently coincided with both the Inundation of the Nile and a personal visit by Shebitku to the Temple of Amun "but we have no warrant whatever for assuming that Shebitku...remained uncrowned for 2 whole years after his accession."[18] William Murnane also endorsed this interpretation by noting that Shebitku's Year 3 Nile Text "need not refer to an accession or coronation at all. Rather, it seems simply to record an 'appearance' of Shebitku in the temple of Amun during his third year and to acknowledge the god's influence in securing his initial appearance as king."[19] In other words, Shebitku was already king of Egypt and the purpose of his visit to Karnak was to receive and record for posterity the god Amun's official legitimization of his reign. Therefore, the evidence for a possible coregency between Shabaka and Shebitku is illusory at present.
During Shebitku's reign, there was initially a policy of conciliation with Assyria which was marked by the formal extradition of Iamanni back into Sargon II's hands. After Sargon II's death, however, Shebitku appears to have adopted a different policy by actively resisting any new Assyrian expansion into Canaan under Sargon's son and successor Sennacherib. A stela from Kawa relates that Shebitku asked his 'brothers', including Taharqa, to travel north to Thebes from Nubia. The Nubian army travelled along with Taharqa presumably to fight the Assyrians at the Battle of Eltekh in 701 BC. Another stela records that when Jerusalem was under attack by the Assyrians, the king of Kush marched against Sennacherib. Shebitku joined in the resistance against Sennacherib and an Egyptian army was sent to Palestine, led by Shebitku's brother, Prince Taharqa. Shebitku also completed the decoration of the Temple of Osiris Heqadjet in Thebes during his reign. The Temple had been constructed under Osorkon III. The decorations are notable for proving that Osorkon III's daughter, Shepenupet I was still the serving God's Wife of Amun at Karnak and had outlived her two brothers Takelot III and Rudamun by at least three full decades. In 690 BC, Shebitku died and was succeeded by Taharqa, his younger brother.
Preceded by Shabaka |
Pharaoh of Egypt 707/706 BC – 690 BC Twenty-fifth Dynasty |
Succeeded by Taharqa |
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