The name Sklaveni (Greek: Σκλάβήνοι - Sklábēnoi, Σκλαύηνοι - Sklaúenoi, or Σκλάβίνοι - Sklabinoi, Latin: Sclaueni, Sclavi, Sclauini, or Sthlaueni - Sclaveni) was generally used to describe all Slavic peoples that the Byzantine Empire came into contact with. The Sklaveni are the basis of the nation-building of the South Slavs.
The Byzantines broadly grouped the numerous Slav tribes living in proximity with the Eastern Roman Empire into two groups: the Sklavenoi and Antes.[1] Apparently, the Sklavenoi group were based along the middle Danube (Western Balkans), whereas the Antes were at the lower Danube, in Scythia Minor.[1]Procopius mentions the Sclaveni in addition to the close-by attacking Antes.[2] The Slavs in North and Central Europe were part of the Wends.
Sklavinia(i) (Greek: Σκλαβινίαι, Latin: SCLAVINIAE) was the Greek term for the Slav settlements (area, territory) which were initially out of Byzantine control and independent.[3] The term may be interpreted as "Slav lands" in Byzantium.[4] The term is derived from the name Sclaveni, which was used to describe all Slavic peoples with whom the Byzantine Empire came in contact. The Sclaviniae of the Byzantine Empire eventually became South Slavic nations.
However, by 800, the term also referred specifically to Slavic mobile military colonists who settled as allies within the territories of the Byzantine Empire. Slavic military settlements appeared in the Peloponnese, Asia Minor, and Italy. The Byzantines also referred to the Avar military elite as Sclaveni. These elites, specifically, re-established their power-base under either Frankish or Byzantine rule in Pannonia and Moravia.[5]
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The Sklavenoi plunder Thrace in 545.[6]
Daurentius (fl. 577–579) is the first Slavic chieftain to be recorded by name, by the Byzantine historian Menander Protector, who reported that the Avar khagan Bayan I sent an embassy, asking Daurentius and his Slavs to accept Avar suzerainty and pay tribute, because the Avars knew that the Slavs had amassed great wealth after repeatedly plundering the Byzantine Balkan provinces. Daurentius reportedly retorted that "Others do not conquer our land, we conquer theirs [...] so it shall always be for us", and had the envoys slain.[7] Bayan then campaigned (in 578) against Daurentius' people, with aid from the Byzantines, and set fire to many of their settlements, although this did not stop the Slavic raids deep into the Byzantine Empire.[8]
In 577 some 100,000 Slavs poured into Thrace and Illyricum, pillaging cities and settling down.[9] By the 580s, as the Slav communities on the Danube became larger and more organised, and as the Avars exerted their influence, raids became larger and resulted in permanent settlement. In 586 AD, as many as 100,000 Slav warriors raided Thessaloniki. By 581, many Slavic tribes had settled the land around Thessaloniki, though never taking the city itself, creating a Macedonian Sclavinia.[10] As John of Ephesus tells us in 581: "the accursed people of the Slavs set out and plundered all of Greece, the regions surrounding Thessalonica, and Thrace, taking many towns and castles, laying waste, burning, pillaging, and seizing the whole country." However, John exaggerated the intensity of the Slavic incursions since he was influenced by his confinement in Constantinople from 571 up until 579.[11] Moreover, he perceived the Slavs as God's instrument for punishing the persecutors of the Monophysites.[12] By 586, they managed to raid the western Peloponnese, Attica, Epirus, leaving only the east part of Peloponnese, which was mountainous and inaccessible. The final attempt to restore the northern border was from 591 to 605, when the end of conflicts with Persia allowed Emperor Maurice to transfer units to the north. However he was deposed after a military revolt in 602, and the Danubian frontier collapsed one and a half decades later (Main article: Maurice's Balkan campaigns).
Constans II conquered Sklavinia in 657-658, "capturing many and subduing".[13] Constantine III settled captured Slavs in Asia Minor, and in 664-665, 5000 of these joined Abdur Rahman.[14]
In 785, Constantine VI conquers the Sclaviniae of Macedonia ('Sclavenias penes Macedoniam').
In union with the Slavs, the Turkic Bulgars established Bulgaria as a sovereign country, recognized by the Byzantines in 681. The Bulgarian Khanate expanded to the south and to the west and by the mid 9th century had incorporated most of the Slavic-populated Macedonia and Thrace. During the 9th and 10th centuries, with the Christianization of Bulgaria and the introduction of Old Church Slavonic (Old Bulgarian) as an official language after the Council of Preslav in 893, the modern Bulgarian people emerged. With the recognition of the Bulgarian rulers as Emperors, the recognition of the Bulgarian Patriarchate and the creation of the Cyrillic script in the Bulgarian academies of Preslav and Ohrid, Bulgaria became the cultural center of the Orthodox Slavic world.
Slavs settled in what is known as the Serbian lands in the early 6th century with the Great Migration.
In 649, Constantine III relocates conquered Slavs "from the Vardar" to Gordoservon (Serb habitat). In 822, the Serbs are mentioned as "inhabiting the larger part of Dalmatia" (Serbian lands). Emperor Constantine VII (r. 913–959) writes in his work "Administration of the Empire" (De Administrando Imperio) about the Serbs, mentioning the White Serbs that "migrated from Βοϊκι" and formed a principality (with horions Rascia, Bosnia, Duklja, Travunija, Paganija, Zahumlje), as well as an early chronological list of Serbian monarchs starting from the 7th century. The Serbs subsequently developed a Byzantine-Slavic culture, like the neighbouring Bulgarians. The establishment of Christianity as state-religion took place around 869 AD, during the rule of Emperor Basil I (r. 867–886). The župa was a confederation of village communities headed by a local župan, a magistrate or governor.[15]