| R̥ṣabha | |
|---|---|
| 1st Jain Tirthankara | |
Ṛṣabha sculpture excavated in Khajuraho |
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| Details | |
| Alternate name: | Ādinātha |
| Family | |
| Father: | Nabhiraja |
| Mother: | Marudevi |
| Dynasty: | Ikshvaku |
| Places | |
| Birth: | Ayodhya |
| Nirvana: | Mount Kailash[1] |
| Attributes | |
| Colour: | Golden |
| Symbol: | Bull |
| Height: | 500 dhanusha (1,500 meters) |
| Age At Death: | 8,400,000 purva (592.704 Quintillion Years Old) |
| Attendant Gods | |
| Yaksha: | Gaumukh |
| Yakshini: | Chakeshwari |
In Jainism, R̥ṣabha (Sanskrit: ऋषभ "Bull") or Ādinātha (आदिनाथ "Original Lord"), also known as the "Lord of Kesariya") was the first of the 24 Tīrthaṅkaras. According to Jain beliefs, R̥ṣabha founded the Ikshvaku dynasty and was the first Tīrthaṅkara of the present age. Because of this, he was called Ādinātha.
In the Jain canons, Rishabha was born to King Nabhi Raja (Kulkar) and Queen Marudevi at Ayodhya before civilization developed. He taught people agriculture, tending of animals, cooking, and more. Rishabha had one hundred and one sons, first among them being Bharata and Bahubali, and two daughters, Brahmi and Sundari.
Jains believe Rishabha's eldest son, Bharata, was a Chakravartin who later attained moksha "liberation" and hence is worshipped as a siddha. According to Jain beliefs, India was named 'Bhāratavarsha' or Bhārata after him.
Jain Prakrit: धम्मो वि दयामूलो विणिम्मियो आदिबह्मेण Dhammō vi dayāmūlō viṇimmiyō ādibahmēṇa "The 'first Brahmā' [Rishabha] established the dharma based on compassion."
Sanskrit: प्रजापतिर्यः प्रथमं जिजीविषुः शशास कृष्यादिसु कर्मसु प्रजाः Prajāpatiryaḥ prathamaṁ jijīviṣuḥ śaśāsa kr̥ṣyādisu karmasu prajāḥ "As the first Prajapati, he taught people who wanted to earn a living various trades."
Rişhabh is venerated by many Jains through his statues. Some features of his statues are:
The name of the Brahmi script is said to have come from a Jain legend. According to South Indian legend Rishabha explained and taught the script to his daughters Brahmi and Saundari. Therefore the abugida is called "Brahmi letters" and the numerals are called "Saundari letters".
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Rishabha is mentioned in the Hindu text of the Bhagavata Purana as an avatar of Vishnu.[4] He is mentioned in all the Vaishnava/Shaiva Puraņas, as well as in some other texts.
According to the Bhāgavata, he was born to show the people of this world the path of salvation. It was he who advised the people to follow the path of eternal bliss, instead of indulging in a life of worldly pleasures and enjoyment. He is the founder and promoter of sramanic culture. In the depth study of the vedas and puranas, which contain numerous references to Rishabha.
The Bhagavata Purana says:[5]
The Bhāgavata calls him शरीर मात्र परिग्रह Śarīra mātra parigraha "Body his only possession", गगन परिधानः Gagana paridhānaḥ "wearing the sky", and वातरशना Vātaraśanā "wearing the wind".
Although much of the mythology about Rishabha is not verifiable, some modern scholars believe that these myths were woven around a historical person, based on archeological and literary evidence. P. C. Roychoudary puts the date of Rishabha at the end of the Stone Age and the beginning of the Agriculture age.[6] Contemporary historians like Ramprasad Chandra, Vilas Sangave,[7] Heinrich Zimmer,[8] John Marshall, Thomas McEvilley[9] P.R. Deshmukh[10] and Mircea Eliade are of the opinion that there exists some link between Rishabha and Indus valley civilization.
Ram Prasad Chanda, who supervised Indus Valley Civilisation excavations, states [11] that, “Not only the seated deities on some of the Indus seals are in Yoga posture and bear witness to the prevalence of Yoga in the Indus Valley Civilisation in that remote age, the standing deities on the seals also show Kayotsarga (a standing or sitting posture of meditation) position. The Kayotsarga posture is peculiarly Jain. It is a posture not of sitting but of standing. In the Adi Purana Book XV III, the Kayotsarga posture is described in connection with the penance of Rsabha, also known as Vrsabha.”[12] This is the posture in which Rishabha is believed to have entered kevala. This seal can be interpreted in many ways, and authors such as Christopher Key Chappel and Richard Lannoy support the Jain interpretation.[13]
Christopher Key Chappel also notes some other possible links with modern Jainism.[14] Seal 420, unearthed at Mohenjodaro portrays a person with 3 or possibly 4 faces. Jain iconography frequently depicts its tirtahnkaras with four faces, symbolizing their missionary activities in all four directions. This four-faced attribute is also true of many Hindu gods, important among them being Brahma, the chief creator deity.[15] In addition, Depictions of a bull appear repeatedly in the artifacts of the Indus Valley. Lannoy, McEvilly, and Padmanabh Jaini have all suggested that the abundant use of the bull image in the Indus Valley civilization indicates a link with Rsabha, whose companion animal is the bull. The association with bulls, perhaps a reference to masculinity, is also notable in the Vedic Indra and one of modern Hinduism's most popular gods, Shiva.[16]
According to the Jain measurement of cosmic time, one cycle of time has two divisions. In the ascending time-cycle there is a gradual improvement in physical and mental conditions, including physical strength, health, happiness, and simplicity of beings as well as climatic and life-supporting conditions. During the descending time-cycle there is a gradual deterioration of these conditions.
During the first three Aras of the current descending cycle, man was completely dependent on nature for all his needs. The wish-fulfilling trees provided all that he needed. Man was simple, peaceful, and content in attitude. The environment was absolutely unpolluted. Water was tasteful, cold, and sweet. Even the sand was sweet as sugar. The air was healthy and exhilarating. The grains and fruits were nutritious and filling. A simple meal of little quantity of fruit and water lasted for days. Filled stomach and satisfied desires acted as antidote to irritation and reduced disputes and other sinful activities. The whole animal kingdom lived in harmony with the nature.
With the passage of time, gradual changes occurred and around the end of the third Ara the yield from the Kalpa-vrikshas reduced. The all-around deterioration in conditions spelled the beginning of quarrels and disputes. To guard against these disputes and to live in peace and harmony, man formed groups and the Kulkar system was evolved. A number of people collected to form a ‘Kula’ (family) and the head of the group was called ‘Kulkar’. It was the duty of the ‘Kulkar’ to remove discord and establish order. Nabhiraja was the seventh and last in the line of Kulkars. His wife was Marudeva. This epoch of Kulkar system was known as the epoch of twins (Yugalia). A human couple used to give birth to a twin—one male and one female. This twin would become husband and wife on reaching adulthood. The twins used to lead a happy and contented life and died a natural death together.
To consume what was available was the way of life. As such, this period was also known as Bhog-Bhumi-Kaal or the era of free consumption. Up to the time of Kulkar Nabhiraja, man lived in this land of abundance.
It was during the last part of the third Ara of the current descending cycle of time that the great and pious soul that was to become Rishabhdev descended into the womb of Marudevi on the fourth day of the dark half of the month of Ashadh during the night. In the ancient Jain scriptures it is mentioned that during many previous births, the soul that was to be Rishabhdev had done prolonged spiritual practices. As a result of high degree of purity of thoughts and attitude as well as penance, meditation, charity and benevolent deeds it had earned highly pious Karmas.
In his incarnation as Dhanna, the caravan leader, he had offered alms and services to ascetics and others. As doctor Jivanand he had taken ample care of ailing masses as well as ascetics. As king Vajranabh he had supported poor and desolate masses. After many years of public service Vajranabh renounced the world and became an ascetic. As a result of unprecedented spiritual practices, including religious studies, penance, tolerance, and meditation, he earned Tirthankar-nam-and-gotra-karma. These pious deeds of earlier births resulted in his taking birth as Rishabhdev.
When this pious soul was conceived, mother Marudeva dreamt of fourteen auspicious things:
Nabhiraja was an experienced and scholarly person. When he heard about these dreams from Marudevi, he said, "Devi! You will give birth to a highly endowed soul who will show the path of peace and happiness to this world."
On the eighth day of the dark half of the month of Chaitra, around midnight, healthy Marudeva gave birth to Lord Adinath (Rishaba). This pious birth influenced the surroundings. The sky became filled with a soothing glow, the wind became fragrant and the whole atmosphere became impregnated with unprecedented joy that was hard to describe.
From all around came the fifty six goddesses of directions. They circumambulated the Tirthankar’s mother and bowed before her. They also sang in praise of the child that was to become Tirthankar and then proceeded to perform post-birth cleaning rituals.
At that instant the king of gods of the Saudharm dimension, Saudharmendra Shakra, also came to know that the first Tirthankar has taken birth. He arrived with his large retinue of gods and, bowed before the mother,
"O great mother! I, Saudharmendra Shakra, bow before you and offer my salutations."
After the salutations the mother was put to sleep. Saudharmendra created five look alike bodies of himself. With one body he carefully lifted the baby in his hands. With the second body he took an umbrella in his hands and stationed the body behind the baby. With the third and fourth bodies he took whisks and stationed these bodies on both sides of the baby. With the fifth body he lifted his divine weapon, Vajra, and stationed himself ahead of the baby as a body guard. In this formation the king of gods airlifted the baby to Meru mountain. There, all gods, including their 64 kings with their consorts, ceremoniously performed the post-birth anointing rituals. This ceremony, popularly known as Janma-kalyanak, of a Tirthankar, is unparalleled in this world.
Next morning Nabhiraja organized the birth celebrations. He invited his friends and relatives to a feast and announced, "As there is a sign of a bull on the thigh of the new born, and Marudeva first of all saw a bull in her great dreams, we name this child as ‘Rishabh Kumar’." The Beginning of the Ikshvaku Clan
When Rishabh Kumar was one year old, Saudharmendra came to Kulkar Nabhi for formalizing the family name. He carried a sugar-cane in his hand Baby Rishabh was sitting in his fathers lap. When he saw the sugar-cane he eagerly extended his tiny hands to grab it. Saudharmendra gave the sugar-cane to the baby and seeing his affinity for sugar-cane (Ikshu) he formally named the family as Ikshvaku.
Rishabh Kumar was married to a girl named Sunanda whose twin died in an accident. This was the beginning of the marriage system. He was also married to his twin Sumangala in a ceremony that was arranged by the gods. Prince Rishabh led a happy married life. In due course Sumangala gave birth to Bharat, Brahmi and ninety eight other sons. Sunanda had also given birth to Bahubali and Sundari.
Prince Rishabh was a highly endowed, farsighted and industrious individual. He had a profound insight into the human psychology. Looking at the needs the times and society he evolved numerous arts, crafts and trades and taught them to people with right aptitude and physical and mental capacities. To some he taught farming and to others the trade of agricultural produce. He invented the alphabets, language, and the numbers along with the tools for writing. For self defense he evolved martial arts and taught these to individuals with strong physique. He also established systems of social security and penal codes. Pottery, architecture, music, dance, and many other arts and crafts that enriched the human society in the fields of knowledge, arts, entertainment, administration, etc. are said to be his contributions.
Then one day, on the request of the people’s representatives, Nabhiraja nominated Rishabh to become the first king of this age. He arranged for an elaborate coronation ceremony and handed over the reins of the state to Rishabh Kumar. The ceremony was attended by all members of the family, large number of twins, and gods. The gods created a golden throne and anointed Rishabh with the water collected from various pilgrimage centres. They attired him in divine dress and ornaments and formally put the crown on his head. The twins humbly poured water on his feet from the cups made of lotus leaves. Rishabh became the first king of this era. The king of gods ordered Kuber, the god of wealth, to construct a suitable city. This beautiful city was named Vinita; later on it became popularly known as Ayodhya.
For many years Rishabhdev continued to rule his people and open new frontiers of knowledge. During the reign of his father the population was organized into random groups only. Rishabhdev reorganized them according to their virtues, activities and professions, and broadly divided the society into three groups. Trading community was known as Vaishya, martial community was known as Kshtriya and all other people indulging in a variety of services were known as Shudra. Till his times the Brahman group was not formed.
After a long span of time (6.3 million Purva) he started losing interest in mundane things and activities, and drifting toward detachment. He felt that he should transfer all his responsibilities to his sons and proceed towards liberation through spiritual practices. He also desired to reach the state of omniscience and consequently show the path of disciplined life and spiritual practices. His concept was that indulgence in mundane things does not give happiness. It gives only an illusion of happiness. True happiness is derived out of freedom from mundane indulgences.
Following the stream of his thoughts Rishabhdev divided the area of his rule between his one hundred sons. Bharat was given the state of Ayodhya and Bahubali that of Takshashila. Getting free of the responsibilities of the state, Rishabhdev decided to take Diksha (the formal initiation into the ascetic way). At that time the gods from the edge of the universe (the Lokantikdev) arrived and requested, "O savior of the human race! Your desire to show the path of renunciation to the mankind is admirable, kindly proceed soon to the task of propagating Dharma."
After one year of meritorious charity, Rishabhdev sat in the palanquin named Sudarshan and arrived in the Siddharth-vana garden. it was the eighth day of the dark half of the month of chaitra when, under an Ashok tree, Rishabhdev abandoned all his apparels and ornaments. He started pulling out his long strands of hair. After four fistfuls, when he was pulling out the fifth fistful of hair Indra said, "Sire! This strand of hair on the crown of your head and hanging down over you shoulders looks attractive. Kindly leave it as it is." Rishabhdev agreed. Due to this bunch of hair he got he popular name-Keshariya ji (one with hair). The king of gods collected the hair pulled out by Rishabhdev in a divine cloth and immersed them in the divine ocean of milk.
Following the example of Rishabhdev many of his subordinate rulers as well as common people got inspired to embrace the ascetic way of life. It is mentioned in scriptures that with Rishabhdev four thousand others also took Diksha.
After becoming an ascetic, Rishabhdev took the vow of total silence and started wandering accompanied by other ascetics. When, after his penance, he went out to beg for food, he did not get anything to eat. The common people of that age were ignorant about the practice of giving food as alms. They did not even appreciate the need to do so. Whenever Rishabhdev approached them, they offered him respect and valuable gifts as they would to a king. Rishabhdev would then proceed ahead without accepting anything. As time passed the accompanying ascetics conferred among themselves and decided to eat fruits and vegetables naturally available. They slowly drifted away from Rishabhdev and the true ascetic way of life. After one entire year of wandering from place to place and doing harsh spiritual practices without touching any food or water Rishabhdev decided to beg food once again. He came to Hastinapur town.
Bahubali’s son, Somprabh, was the king of Hastinapur. His son Shreyans Kumar saw a dream during night that Suvarnagiri, the golden mountain had turned black and he had brought it back its golden color by washing it with pitchers full of milk. He narrated his dream to his father and friends, but no one could interpret its significance.
Shreyans Kumar was sitting in the balcony of his palace and brooding over the dream he saw last night. All of a sudden he heard the noise caused by happy masses who had seen Rishabhdev entering the town. Thousands of citizens of Hastinapur rushed toward Rishabhdev with gifts. Rishabhdev did not even look at these things and continued his graceful walk in the direction of the palace.
When Shreyans saw approaching Rishabhdev, he rushed to welcome his great grandfather. After bowing down at the great ascetics feet when Shreyans looked at Rishabhdev’s face he could not shift his gaze. He went into a state of meditative thoughts and suddenly he acquired Jati-smaran Jnan, the knowledge that opens up memories of the past births. In his past birth Shreyans was the charioteer of king Vajranabh (the past incarnation of Rishabhdev). This knowledge also made him aware of the duties of laity toward Shramans. He realized that Bhagavan Rishabhdev had been wandering around without food or water due to the prevailing ignorance of the people regarding ascetic norms.
With due reverence he requested Rishabhdev, "Prabhu! I am honored by your presence. I have just received 108 pitchers full of fresh sugar-cane juice that are pure and suitable for you in all respects. Kindly accept the juice and break your fast." Rishabhdev extended his cupped palms and Shreyans poured the sugar-cane juice from a pitcher. Rishabhdev broke his fast and the skies reverberated with the sound of divine drums and divine applaud, "Hail the alms giving!" The gods also showered gems, flowers and perfumes.
This was the beginning of the tradition of religious charity and alms giving. In memory of this incident, the third day of the bright half of the month of Vaishakh is celebrated as Akshay Tritiya festival. The Jains specifically celebrate it as the breakfast day after the penance of Varshi Tap (one meal and fast on alternate days for one year).
For one thousand years Bhagavan Rishabhdev continued his harsh spiritual practices completely ignoring his body and other mundane activities. On the eleventh day of the dark half of the month of Phalgun he was meditating under a banyan tree in the Shakatmukh garden outside Purimtal town, close to Ayodhya. Around forenoon he transcended to the purest higher state of meditation. The intensity of his practice caused the shedding of the knowledge and perception obscuring Karmas as well as the illusory Karmas. As a result, he attained omniscience, the purest and enlightened state of soul. Rishabhdev became a Jina.
When Rishabhdev attained omniscience the whole world was filled with a soothing glow for a moment. Numerous gods descended from heavens to pay their respects to the Tirthankar. They also created the Samavasaran, the divine pavilion. King Bharat also proceeded toward the divine assembly riding an elephant and taking along his grandmother Marudeva. Apprehensive about the hardships of the ascetic life of her son, Marudeva was relieved when she beheld the scintillating face of Rishabhdev sitting in the divine assembly surrounded by happy and dazzling gods. The vision of her son perched on the spiritual pinnacle triggered the flow of spontaneous joy in the heart of Marudeva. This mundane joy slowly turned into the ultimate bliss and she acquired omniscience. Coincidentally, at the same moment she completed her age and became liberated soul (Siddha). Bhagawan Rishabhdev made the announcement Marudeva had become a Siddha.
In his first discourse Rishabhdev detailed the trilogy of right conduct. Knowing about the significance of life as a human being and importance of a dutiful life, thousands of people including Rishabhsen, the eldest son of Emperor Bharat, and five thousand other members of royal family embraced the acetic way of life. Thousand of other persons accepted the Shravak Dharm (the religious way for laity). As he founded the four pronged religious ford at the beginning of the present era, Bhagavan Rishabhdev became popularly known as Adinath, the first Tirthankar.
The first disciple of Bhagavan Rishabhdev was Rishabhsen. He became the first chief disciple. He was also known as Pundarik.
For a long time Bhagavan Rishabhdev continued to propagate his religion having the five great vows as its central theme. When he realized that all his remaining Karmas were approaching their end he proceeded to the Ashtapad mountain. On the thirteenth day of the dark half of the month of Magh, a little before noon time, Rishabhdev, along with ten thousand other ascetics, was observing a six day fast without water. He was sitting in the meditation in the Paryanka pose. When the moon entered the Abhijit lunar mansion he got nirvana and was liberated from all sorrows.
The king of gods, Saudharmendra, Emperor Bharat, numerous gods and men gathered and celebrated the auspicious event of Bhagavan Rishabhdev’s Nirvana.
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