Protochronism (anglicized from the Romanian: Protocronism, from the Ancient Greek terms for first in time) is a Romanian term describing the tendency to ascribe, largely relying on questionable data and subjective interpretations, an idealised past to the country as a whole. While particularly prevalent during the regime of Nicolae Ceauşescu, its origin in Romanian scholarship dates back more than a century.
The term refers to perceived aggrandizing of Dacian and earlier roots of today's Romanians. This phenomenon is also pejoratively labelled Dacomania or sometimes Thracomania, while its proponents prefer Dacology.
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In this context, the term makes reference to the trend (noticed in several versions of Romanian nationalism) to ascribe a unique quality to the Dacians and their civilization.[1] Usually glossing over the fact that Dacian society lacked such basic instruments as a writing system, protochronists attempt to prove either that Dacians had a major part to play in Ancient history, or even that they had the ascendancy over all cultures (with a particular accent on Ancient Rome, which, in a complete reversal of the founding myth, would have been created by Dacian migrants).[2] Also noted are the exploitation of the Tărtăria tablets as certain proof that writing originated on proto-Dacian territory, and the belief that the Dacian language survived all the way to the Middle Ages.[2]
An additional - but not universal - feature is the attempted connection between the supposed monotheism of the Zalmoxis cult and Christianity,[3] in the belief that Dacians easily adopted and subsequently influenced the religion. Also, Christianity is argued to have been preached to the Daco-Romans by Saint Andrew, who is considered, doubtfully, as the clear origin of modern-day Romanian Orthodoxy. Despite the lack of evidence to support this, it is the official church stance, being found in history textbooks used in Romanian Orthodox seminaries and theology institutes.[4]
The ideas have been explained as part of an inferiority complex present in Romanian nationalism,[5] one which also manifested itself in works not connected with Protochronism, mainly as a rejection of the ideas that Romanian territories only served as a colony of Rome, voided of initiative, and subject to an influx of Latins which would have completely wiped out a Dacian presence.[6]
Protochronism most likely came about with the views professed in the 1870s by Bogdan Petriceicu Hasdeu,[7] one of the main points of the dispute between him and the conservative Junimea. For example, Hasdeu's Etymologicum magnum Romaniae not only claimed that Dacians gave Rome many of her Emperors (an idea supported in recent times by Iosif Constantin Drăgan),[8] but also that the ruling dynasties of early medieval Wallachia and Moldavia were descendants of a caste of Dacians established with "King" (chieftain) Burebista.[9] Other advocates of the idea before World War I included the amateur archaeologist Cezar Bolliac,[10] as well as Teohari Antonescu and Nicolae Densuşianu. The latter composed an intricate and unsupported theory on Dacia as the center of European prehistory,[11] authoring a complete parallel to Romanian official history, which included among the Dacians such diverse figures as those of the Asen dynasty, and Horea.[11] The main volume of his writings is Dacia Preistorică ("Prehistoric Dacia").
After World War I and throughout Greater Romania's existence, the ideology increased its appeal. The Iron Guard flirted with the concept, making considerable parallels between its projects and interpretations of what would have been Zalmoxis' message.[12] Mircea Eliade was notably preoccupied with Zalmoxis' cult, arguing in favor of its structural links with Christianity;[13] his theory on Dacian history, viewing Romanization as a limited phenomenon, is celebrated by contemporary partisans of Protochronism.[14]
In a neutral context, the Romanian archaeology school led by Vasile Pârvan investigated scores of previously ignored Dacian sites, which indirectly contributed to the idea's appeal at the time.[15]
In 1974 Edgar Papu published in the mainstream cultural monthly Secolul XX an essay titled "The Romanian Prothocronism", arguing for Romanian chronological priority for some European achievements.[16] The idea was promptly adopted by the nationalist Ceauşescu regime, which subsequently encouraged and amplified a cultural and historical discourse claiming the prevalence of autochthony over any foreign influence.[17] Ceauşescu's ideologues developed a singular concept after the 1974 11th Congress of the Communist Party of Romania, when they attached Protochronism to official Marxism, arguing that the Dacians had produced a permanent and "unorganized State".[18] The Dacians had been favored by several communist generations as autochthonous insurgents against an "Imperialist" Rome (with the Stalinist leadership of the 1950s proclaiming them to be closely linked with the Slavic peoples);[19] however, Ceauşescu's was an interpretation with a distinct motivation, making a connection with the opinions of previous protochronists.[20]
The regime started a partnership with Italian resident, former Iron Guardist and millionaire Iosif Constantin Drăgan, who continued championing the Dacian cause even after the fall of Ceauşescu.[21] Critics regard these excesses as the expression of an economic nationalist course, amalgamating provincial frustrations and persistent nationalist rhetoric, as autarky and cultural isolation of the late Ceauşescu's regime came along with an increase in prothocronistic messages.[22]
No longer backed by a totalitarian state structure after the 1989 Revolution, the interpretation still enjoys popularity in several circles.[23] The main representative of current Protochronism is still Drăgan, but he is seconded by the New York City-based physician Napoleon Săvescu. Together, they issue the magazine Noi, Dacii ("Us Dacians") and organize a yearly "International Congress of Dacology".[24]
Dacian alphabet is a term used in Romanian "Protochronism" for pseudohistorical claims of a supposed alphabet of the Dacians prior to the conquest of Dacia and its absorption into the Roman Empire. Its existence was first proposed in the late 19th century by Romanian nationalists, but has been completely rejected by mainstream modern scholarship.
In the opinion of Sorin Olteanu, a modern expert at the Vasile Pârvan Institute of Archaeology, Bucharest, "Dacian script" is "pure fabrication [...] purely and simply Dacian writing does not exist", adding that many scholars believe that the use of writing may have been subject to a religious taboo among the Dacians.[25] It is known that the ancient Dacians used the Greek and Latin alphabets,[26] though possibly not as early as in neighbouring Thrace where the Ezerovo ring in Greek script has been dated to the 5th century BC. A vase fragment from the La Tène period (Fig., right), a probable illiterate imitation of Greek letters, indicates visual knowledge of the Greek alphabet.[27] during the La Tène period, prior to the Roman invasion. Some Romanian writers writing at the end of the 19th century and later identified as protochronists, particularly the Romanian poet and journalist Cezar Bolliac, an enthusiast amateur archeologist,[28] claimed to have discovered a Dacian alphabet. They were immediately criticized for archeological[29] and linguistic[30][31] reasons. Alexandru Odobescu, criticized some of Bolliac's conclusions.[32] In 1871 Odobescu, along with Henric Trenk, inventoried the Fundul Peşterii cave, one of the Ialomiţei caves (See the Romanian Wikipedia article) near Buzău. Odobescu was the first to be fascinated by its writings, which were later dated to the 3rd or 4th century.[33] In 2002, the controversial[34] Romanian historian, Viorica Enăchiuc, stated that the Codex Rohonczi is written in a Dacian alphabet.[35] The equally controversial[36] linguist Aurora Petan (2005) claims that some Sinaia lead plates could contain unique Dacian scripts.[37]