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A pilgrim (from the Latin peregrinus) is a traveler (literally one who has come from afar) who is on a journey to a holy place. Typically, this is a physical journeying (often on foot) to some place of special significance to the adherent of a particular religious belief system. In the spiritual literature of Christianity the concept of pilgrim and pilgrimage may refer to the experience of life in the world (considered as a period of exile) or to the inner path of the spiritual aspirant from a state of wretchedness to a state of beatitude.
Pilgrims and the making of pilgrimages are common in many religions, including the faiths in ancient Egypt, Persia in the Mithraic period, India, China, and Japan. The Greek and Roman customs of consulting the gods at local oracles, such as those at Dodona or Delphi, both in Greece, are widely known. In Greece, pilgrimages could either be personal or state-sponsored.[1]
In the early period of Hebrew history, pilgrims traveled to Shiloh, Dan, Bethel, and eventually Jerusalem, see also Three Pilgrimage Festivals, a practice followed by other Abrahamic religions. While many religious pilgrims travel toward a specific destination, a physical location is not a necessity. One group of pilgrims in early Celtic Christianity were the Peregrinari Pro Christ, (Pilgrims for Christ), or "white martyrs". They left their homes to wander in the world.[2] This sort of pilgrimage was an ascetic religious practice, as the pilgrim left the security of home and the clan for an unknown destination, in complete trust of Divine Providence. These travels often resulted in the founding of new abbeys and spreading Christianity among the pagan population in Britain as well as in continental Europe.
Many religions still espouse pilgrimage as a spiritual activity. The great Islamic pilgrimage to Mecca (now in Saudi Arabia), is obligatory for every able Muslim. Other Islamic devotional pilgrimages, particularly to the tombs of Shia Imams or Sufi saints, are also popular across the Islamic world.
Beginning in 1894, Christian ministers under the direction of Charles Taze Russell were appointed to travel to and work with local Bible Students congregations for a few days at a time; within a few years appointments were extended internationally, formally designated as "pilgrims", and scheduled for twice-yearly, week-long visits at each local congregation.[3][4] International Bible Students Association (IBSA) pilgrims were excellent speakers, and their local talks were typically well-publicized and well-attended.[5] Prominent Bible Students A. H. Macmillan and J. F. Rutherford were both appointed pilgrims before they joined the board of directors of the Watch Tower Bible and Tract Society of Pennsylvania; the IBSA later adopted the name Jehovah's Witnesses and renamed pilgrims as traveling overseers.[6][7]
A modern phenomenon is the cultural pilgrimage, which while also about personal journey, involves a secular response. Destinations for such pilgrims can include historic sites of national or cultural importance, and can be defined as places "of cultural significance: an artist's home, the location of a pivotal event or an iconic destination."[8] An example might be a baseball fan visiting Cooperstown, New York. Destinations for cultural pilgrims include examples such as Auschwitz concentration camp, Gettysburg Battlefield, the Ernest Hemingway House or even Disneyland.[8] Cultural pilgrims may also travel on religious pilgrimage routes, such as the Way of St. James, with the perspective of making it a historic or architectural tour rather than a religious experience.[9]
Secular pilgrims also exist under communist regimes. These devotional but strictly secular pilgrims visited locations such as the Mausoleum of Lenin or Mausoleum of Mao Zedong, or the Birthplace of Karl Marx. Such visits were sometimes state-sponsored.
Many national and international leaders have gone on pilgrimages for both personal and political reasons.