Pier Paolo Vergerio the Elder

Pier Paolo Vergerio (the Elder) (b. at Capodistria, Republic of Venice, 23 July 1370; d. at Budapest, Kingdom of Hungary, 8 July 1444 or 1445) was an Italian humanist, statesman, and canon lawyer.

Contents

Life

He studied rhetoric at Padua, canon law at Florence (1387–89) and at Bologna (1389–90). He is noted for writing the earliest known comedy of the Italian Renaissance, Paulus (c.1390)[1], which was based upon the style of Roman dramatist Terence. He taught logic at Padua and Florence, and was tutor of the princes of Carrara at their court at Padua. In 1405 Padua was taken over by Venice. After 1406 we find him at Rome as secretary to Pope Innocent VII and Pope Gregory XII. Hans Baron writes[2] that The catastrophe of 1405 ruined Vergerio's career as a humanist.

Later he became canon of Ravenna and took part in the Council of Constance in 1414. The next year he was one of the fifteen delegates who accompanied the Emperor Sigismund to Perpignan, where an endeavour was made to induce Pope Benedict XIII to renounce his claims. From 1417 to his death he was secretary to the Emperor Sigismund.

In July 1420, he was the chief orator of the Catholic party at the Hussite disputation at Prague. Though never married and probably in minor orders, he was not a priest.

Pier Paolo Vergerio was the first to published Petrarch's Africa for the public in 1396-1397.[3][4]

Works

The following of his works have been printed:

His letters, 146 in number, were edited by Luciani (Venice, 1887). There are still in manuscript: a Latin version of Arrian's "Gesta Alexandri Magni"; a Life of Seneca; a panegyric on St. Jerome; a few comedies, satires, and other poems.

His On Good Manners (1402) is characterised by Quentin Skinner[5] as the first treatise about the proper education of princes.

References

Notes

  1. ^ The Latin text of the comedy together with an English translation can be found in Gary R. Grund, Humanist Comedies. The I Tatti Renaissance Library. Cambridge, MA: Harvard University Press, 2005.
  2. ^ The Crisis of the Early Italian Renaissance, 1966 edition, p.134.
  3. ^ Everson, p. 101
  4. ^ Bergin and Wilson, p. xiii
  5. ^ The Foundations of Modern Political Thought (1978) I p. 90, where it is described as brief but extremely influential.