Part of a series on |
Plato |
---|
Early life · Works · Platonism Epistemology · Idealism / Realism Theory of Forms Form of the Good Third man argument Euthyphro dilemma · Five regimes Philosopher king |
Allegories and metaphors |
Ring of Gyges · The cave The divided line · The sun Ship of state · Myth of Er The chariot |
Related articles |
The Academy in Athens Socratic problem Commentaries on Plato Middle Platonism · Neoplatonism Neoplatonism and Christianity |
Philosopher kings are the rulers, or Guardians, of Plato's Utopian Kallipolis. If his ideal city-state is to ever come into being, "philosophers [must] become kings…or those now called kings [must]…genuinely and adequately philosophize" (The Republic, 5.473d).
Contents |
Plato defined a philosopher firstly as its eponymous occupation – wisdom-lover. He then distinguishes between one who loves true knowledge as opposed to simple sights or education by saying that the philosopher is the only person who has access to Forms – the archetypal entities that exist behind all representations of the form (such as Beauty itself as opposed to any one particular instance of beauty). It is next and in support of the idea that philosophers are the best rulers that Plato fashions the ship of state metaphor, one of his most often cited ideas (along with his allegory of the cave). "[A] true pilot must of necessity pay attention to the seasons, the heavens, the stars, the winds, and everything proper to the craft if he is really to rule a ship" (The Republic, 6.488d).
Karl Popper blamed Plato for the rise of totalitarianism in the 20th century, seeing Plato's philosopher kings, with their dreams of 'social engineering' and 'idealism', as leading directly to Joseph Stalin and Adolf Hitler (via Georg Wilhelm Friedrich Hegel and Karl Marx).[1] In addition, Ayatollah Khomeini is said to have been inspired by the Platonic vision of the philosopher king while in Qum in the 1920s when he became interested in Islamic mysticism and Plato's Republic. As such, it has been speculated that he was inspired by Plato's philosopher king, and subsequently based elements of his Islamic Republic on it.[2]