Orisha

An Orisha (also spelled Orisa or Orixa) is a spirit or deity that reflects one of the manifestations of Olodumare (God) in the Yoruba spiritual or religious system. (Olodumare is also known by various other names including Olorun, Eledumare, Eleda and Olofin-Orun). This religion has found its way throughout the world and is now expressed in practices as varied as Candomblé, Lucumí/Santería, Shango in Trinidad, Anago and Oyotunji, as well as in some aspects of Umbanda, Winti, Obeah, Vodun and a host of others. These varieties or spiritual lineages as they are called are practiced throughout areas of Nigeria, the Republic of Benin, Togo, Brazil, Cuba, Dominican Republic, Guyana, Haiti, Jamaica, Puerto Rico, Suriname, Trinidad and Tobago, the United States, Uruguay and Venezuela among others. As interest in African indigenous religions (spiritual systems) grows, Orisha communities and lineages can be found in parts of Europe and Asia as well. While this may vary, some scholars estimate there could be more than 100 million adherents of this spiritual tradition worldwide.[1]

Contents

Etymology

An entity that possesses the capability of reflecting some of the manifestations of Olódùmarè. Yòrùbá Oriṣas (translated "owners of heads") are often described as intermediaries between man and the supernatural. The term is often translated as "deities" or "divinities".[2]

Oriṣa(s) are more like "animistic entities" and have control over specific elements in nature and are better known as the divinities, and yet there are also the Oriṣa that are more like ancient heroes and or sages[3] and are best addressed as dema deities. Even though in the basics of things, the term Oriṣa is often used to describe either of these entities it is mainly reserved for the former.[3]

Beliefs

The Yoruba belief in Orisha is meant to consolidate not contradict the terms of Olódùmarè. Adherents of the religion appeal to specific manifestations of Olódùmarè in the form of those whose fame will last for all time. Ancestors and culture-heroes held in reverence can also be enlisted for help with day-to-day problems. Some believers will also consult a geomantic divination specialist, known as a babalawo (Ifa Priest) or Iyanifa (Ifa's lady), to mediate in their problems. Ifa divination, an important part of Yoruba life, is the process through which an adept (or even a lay person skilled in oracular affairs) attempts to determine the wishes of God and His Servants. The cultural and scientific education arm of the United Nations, declared Ifa a Masterpiece of the Oral and Intangible Heritage of Humanity in 2005.

Oduduwa

Oduduwa is considered as the first of the contemporary dynasty of kings of Ife. Cosmicists believe Oduduwa descended from the heavens and brought with him much of what is now their belief system.[4] Migrationists believe Oduduwa was a local emissary from an all too earthly place, said to recount the coming of Oduduwa from the east, sometimes understood by some sources as the "vicinity" of Mecca, but more likely signifying the region of Ekiti and Okun sub-communities in northeastern Yorubaland/central Nigeria.[5]

Whatever the case may be, all of the Yoruba traditionally believe that daily life depends on proper alignment and knowledge of one's Ori. Ori literally means the head, but in spiritual matters it is taken to mean an inner portion of the soul which determines personal destiny and success. Ase, which is also spelled “Axe,” “Axé,” “Ashe,” or “Ache,” is the life-force which runs though all things, living and inanimate. Ashe is the power to make things happen. It is an affirmation which is used in greetings and prayers, as well as a concept about spiritual growth. Orisha devotees strive to obtain Ashe through Iwa-Pele or gentle and good character, and in turn they experience alignment with the Ori, or what others might call inner peace or satisfaction with life.

Pantheon

The Yoruba theogony enjoys a Pantheon of Orishas, this includes: Aganju, Obalu Aye, Erinle, Eshu/Elegba, Yemaya, Nana Buluku, Obà, Obatala, Oxossi/Ochosi/Osoosi, Oshumare, Ogun/Ogoun/Ogunda, Oko, Olofi, Olokun, Olorun, Orunmila, Oshun, Osun, Oya, Ozain, and Shango, among countless others. In the Lucumi tradition, Osun and Oshun are different Orishas. Oshun is the beautiful and benevolent Orisha of love, life, marriage, sex and money while Osun is the protector of the Ori, or our heads and inner Orisha. The Yoruba also venerate their ancestral spirits through Egungun masquerades, Orò, Irumole, Gelede and Ibeji, the orisha of Twins (which is no wonder since the Yoruba are officially known to have the world's highest rate of twin births of any group). In fact, the world capital of twins is the Yoruba town of Igboora, with an average of 150 twins per 1 000 birth.

Partial list of Orishas

References

  1. ^ Kevin Baxter (on De La Torre), Ozzie Guillen secure in his faith, Los Angeles Times, 2007
  2. ^ Cf.The Concept of God: The People of Yoruba for the acceptability of the translation
  3. ^ a b J. Olumide Lucas, The Religion of the Yorubas, Athelia Henrietta PR, 1996. ISBN 0-963-87878-6
  4. ^ E. Bolaji Idowu Olódùmarè: God in Yoruba Belief (ed Hardcover) Wazobia, 1994 ISBN 1-886-83200-5
  5. ^ Article: Oduduwa, The Ancestor Of The Crowned Yoruba Kings

Further reading

Religions
Deities
Roots
Related articles
Deities
Supreme Being
Orishas/Irunmole
Aganju · Babalu Aye · Eshu · Oya · Oshunmare · Erinle · Ibeji · Ochosi · Obàtálá · Ogun · Osanyin · Orisha Oko · Dada · Orunmila · Ọshun · Oba · Shango · Yemaja · Ori · Olokun
Countries
Topics
Sacred sites
Legendary figures