Negrophilia

The word negrophilia is derived from the French negrophilie that literally means love of the negro. It was a term that avant-garde artists used amongst themselves to describe their passion for black culture. Negrophilia was a craze in 1920s Paris, when to collect African art, to listen to jazz and to dance the Charleston, the Lindy Hop or the Black Bottom, was a sign of being modern and fashionable.[1] Sources of inspiration were inanimate African art objects (l'art negre) that found their way into Paris as a result of colonial trade with Africa as well as live performances by African-Americans many of whom were ex-soldiers remaining in European cities after the First World War who turned to entertainment for a source of income. Perhaps the most popular revue and entertainer during this time was La Revue Negre (1925) starring Josephine Baker. 

This fascination with black culture and a "primitivised" existence flourished in the aftermath of the First World War (1914–1918), when artists yearned for a simpler, idyllic lifestyle to counter modern life's mechanistic violence.[2] Avant-garde artists recognised for their negrophilia interests were poet Guillaume Apollinaire, artists Tzara, Man Ray, Paul Colin and surrealists George Bataille[3] and Michel Leiris [4]and political activist Nancy Cunard.[5]

References

  1. ^ A Double Edged Infatuation, The Guardian, UK, Saturday 23 September 2000
  2. ^ Jodie Blake, Le Tumulte Noir: Modernist Art and Popular Entertainment in Jazz-Age Paris, 1900–1930, 1999
  3. ^ Georges Bataille (ed), Document No. 4, Paris, 1929
  4. ^ L'Afrique fantôme, Gallimard, Paris, 1988
  5. ^ JNancy Cunard, Hugh G. Ford (ed.), Negro: An Anthology, 1970