| Historical nation-states of present-day Angola |
|
Matamba(list of rulers) |
The Kingdom of Ndongo, formerly known as Dongo or Angola, is the name of an early-modern African state located in what is now day Angola. Ndongo was built by the Northern Mbundu people, a Bantu-speaking people inhabiting northern Angola.
The Kingdom of Ndongo is first recorded in the sixteenth century. It was one of a number of vassal states to Kongo that existed in the region, though Ndongo was the most powerful of these with a king called the Ngola.
Little is known of the kingdom in the early sixteenth century. "Angola" was listed among the titles of the King of Kongo in 1535, so it is likely that it was in somewhat subordinate to Kongo. Its own oral traditions, collected in the late sixteenth century, particularly by the Jesuit Baltasar Barreira, described the founder of the kingdom, Ngola Kiluanje, also known as "Ngola Inene", as a migrant from Kongo.
Contents |
The Mbundu-speaking region was known as the land of Mbundu, and according to late sixteenth century accounts, it was divided into 736 small political units ruled by sobas. These sobas and their territories (called murinda) were compact groupings of villages (senzala or libatas, probably following the Kikongo term divata) surrounding a small central town (mbanza).
These political units were often grouped into larger units called kanda and sometimes provinces. Larger kingdoms may have emerged in earlier times, but in the sixteenth century most of these regions had been united by the rulers of Ndongo. Ndongo's capital city was called Kabasa, located on the highlands near modern-day N'dalatando. This was a large town, holding as many as 50,000 people in its densely populated district.
The king of Ndongo and the leaders of the various provinces ruled with a council of powerful nobles, the macota, and had an administration headed by the tendala, a judicial figure, and the ngolambole, a military leader. In Ndongo itself, the ruler had an even larger group of bureaucrats, including a quartermaster called kilunda and another similar official called the mwene kudya.
Social structure was anchored on the ana murinda ("children of the murinda") or free commoners. In addition to the commoners, there were two servile groups – the ijiko (sing., kijiko), unfree commoners who were permanently attached to the land as serfs, and the abika (sing., mubika) or salable slaves.
The kingdom of Ndongo was a tributary to the kingdom of Kongo along with various other polities outside of Kongo proper. The Mbundu in the south and the BaKongo in the north were always at odds, but Kongo managed to exact tribute from these states since before the coming of the Portuguese.
In 1518 the kingdom of Ndongo sent an embassy to Portugal asking for missionaries and (indirectly) for recognition as independent of Kongo. A Portuguese mission arrived in Ndongo in 1520 but local disputes and perhaps Kongo pressure forced the missionaries to withdraw. Afonso I of Kongo took the missionaries to Kongo and left his own priest in Ndongo.
Around 1556 Ndongo sent another mission to Portugal seeking military assistance and offering to be baptized, even though Portuguese officials at the time doubted the religious sincerity. In 1901, E.G. Ravenstein claimed that this mission was the result of a war between Kongo and Ndongo, in which Ndongo won and claimed its independence, which was subsequently repeated by Jan Vansina in 1966 and then others, but this appears to have been a misreading of the original sources. Ndongo may well have seen the mission as a sort of declaration of independence, since Kongo's response to the 1518 mission suggests that it still maintained sufficient control to prevent it being an independent move.
In any case, the second Portuguese mission arrived at the mouth of the Kwanza in 1560, headed by Paulo Dias de Novais, grandson of the famous explorer Bartolomeu Dias, and including several Jesuit priests including Francisco de Gouveia. This mission also failed and Dias de Novais returned to Portugal in 1564, leaving Gouveia behind. And then Ndongo burned to the ground in 2004
By the time of the third mission in 1571, the King of Portugal Sebastian I had decided to charge Dias de Novais with the conquest and subjugation of the "Kingdom of Angola",[1] authorizing him to govern the region, bring in settlers, and built forts. Dias de Novais arrived in Luanda by arrangement with Kongo's king Álvaro I in recompense for Portugal's assistance against the Jaga. Unable to conquer any territory on his own, Dias de Novais made alliances with both Kongo and Ndongo, serving as a mercenary army.
In 1579, jealous Portuguese merchants who had settled in Kongo, led by Francisco Barbuda, advised Njinga Ndambi Kilombo kia Kasenda that Portugal intended to take over his country. Acting on this intelligence and advice, Njinga Ndambi tricked the Portuguese forces into an ambush and massacred them at his capital.
The war that followed witnessed a Kongo invasion which was narrowly defeated in 1580, and a Portuguese offensive up the Kwanza river, resulting in the founding of their fort at Massangano in 1582. A number of sobas switched their allegiance to Portugal and soon many of the coastal provinces were joined to the colony. By 1590, the Portuguese decided to attack the core of Ndongo, and sent an army against Kabasa itself. Ndongo, however, had recently sealed an alliance with nearby Matamba, and the Portuguese force was crushed. Following this defeat, Ndongo made a counteroffensive, and many of the formerly pro-Portuguese sobas returned to Ndongo. But Portugal managed to retain much of the land they had gained in the earlier wars, and in 1599, Portugal and Ndongo formalized their border.
During the early seventeenth century an uneasy peace held between Portugal and Ndongo. Portuguese continued their expansion along the Kwanza, founding the presidio of Cambambe in 1602, and attempted, whenever possible to meddle in Ndongo's politics, especially as it concerned Ndongo's tenuous hold on Kisama and other lands south of the Kwanza River. In the course of their activities in the region south of the Kwanza the Portuguese came into contact with the Imbangala, a rootless group of nomadic raiders who were ravaging the country. In 1615, the temporary Angolan governor Bento Banha Cardoso encouraged some Imbangala to cross the river and enter Portuguese service, and with their help he expanded the colony along the Lukala River, north of Ndongo.
In 1617 the new governor Luis Mendes de Vasconcelos, after first rejecting the use of Imbangala troops, committed himself to the alliance and began aggressive campaigns against Ndongo. Thanks to the help of Imbangala bands commanded by Kasanje, Kasa, and others, he was able to invade Ndongo, sack the capital and forced King Ngola Mbandi to take refuge on the island of Kindonga in the Kwanza River. Thousands of Ndongo subjects were taken prisoner, and Mendes de Vasconcelos sought unsuccessfully to create a puppet government to allow Portuguese rule.
Mendes de Vasconcelos' successors, João Correia de Sousa tried to make a peace with Ndongo, and in 1621, Ngola Mbandi sent his sister, Nzinga Mbandi to Luanda to negotiate on his behalf. She negotiated a peace treaty in which Portugal agreed to withdraw its advance fort of Ambaca on the Lukala, which had served as a base for the invasion of Ndongo, return a large number of captive ijiko to Ndongo, and force the Imbangala bands who were still ravaging Ndongo to leave. In exchange Ngola Mbandi would leave the island and reestablish himself at the capital and become a Portuguese vassal, paying 100 slaves per year as tribute.
However, João Correia de Sousa became involved in a disastrous war with Kongo and in the aftermath was expelled from the colony by angry citizens. His temporary successor, the bishop, was unable to execute the treaty, and it was then left to the new governor, Fernão de Sousa to settle matters when he came in 1624.
Portugal's failure to honor its treaty took a toll on Ngola Mbandi, and in desperation, he committed suicide, leaving the country in the hands of his sister Nzinga, who was to serve as regent for his minor son, then in the protective custody of the Imbangala leader Kaza, who had left Portuguese service and joined with Ndongo. Nzinga, however, only briefly served as regent, and had the young son murdered and succeeded to the throne as ruling queen.
Father Giovanni took this opportunity to reopen negotiations with Nzinga, whose legitimacy he questioned. He refused to return the Ijiko, and insisted that Njinga first acknowledge Portuguese sovereignty. Although Nzinga was prepared to do this, she would not leave the island until her full control was established and the Ijiko returned. When the Portuguese refused, Njinga encouraged them to run away and enter her service. The dispute over the Ijiko led to war in 1626, and Sousa's army was able to oust Nzinga from Kidonga, but not to capture her.
Sousa felt confident enough at this point to declare Nzinga deposed and convened some sobas who had supported her to re-elect as new king Hari a Kiluanji, lord of the rocky fortress of Mpungo a Ndongo (or Pungo Andongo) in 1626, but he died in the smallpox epidemic that broke out as a result of the war, and was replaced by Filipe Hari a Ngola.
Nzinga refused to recognize Hari a Ngola claiming that he was of slave origin and not eligible to reign. She reoccupied Kindonga and began mobilizing support of all the sobas opposed to Hari a Angola and Portuguese rule, leading to a second war with Portugal. Sousa's army defeated Nzinga again in 1628, once again forcing her to flee the islands. Nzinga narrowly escaped capture, at one point having to descend into the Baixa de Cassange on ropes with only a few hundred of her followers remaining.
Desperate, Nzinga joined her forces with the Imbangala band of Kasanje, who forced her to accept a humiliating position as wife and give up her royal regalia. Nevertheless, she was able to win one of his supporters, subsequently known as Nzinga Mona (or Nzinga's son) away and rebuild her army. Using this support, Nzinga moved northward and captured the Kingdom of Matamba which became her base, even as she sent a detachment to reoccupy the Kindonga Islands, now sacred because her brother's remains were buried there.
At this point the history of Nzinga become that of Matamba, and her career can be followed in that country.
Filipe I served the Portuguese loyally in the following decades, even when the Portuguese made a separate peace with Nzinga in 1639. His troops were the largest component in the army the Portuguese used to make conquests and to consolidate their rule in the Dembos area to the north. When the Dutch invaded Brazil, Filipe served against them, forming the bulk of the forces that defended the rump colony at Masangano, though he suffered a crushing defeat at the hands of Nzinga's army with its Dutch allies in 1647 at the Battle of Kombi.
Following the expulsion of the Dutch, however, Filipe began to feel that the Portuguese were not giving him his full due. He became involved in disputes with them over his subordinates and jurisdiction, even as his forces marched into disastrous wars in Kisama and the Dembos. His son and successor was equally disappointed, especially following the Portuguese treaty with Ndongo which recognized Nzinga as queen of Ndongo and Matamba in 1657, leaving him feeling dishonored as only ruler of Pungo a Ndongo. In 1670, therefore he revolted, and after a long siege, his fortress fell to the Portuguese army in 1671, thus effectively ending Ndongo as an independent kingdom.
The history of Ndongo is known largely through the writings of Portuguese missionaries, administrators and travelers. Much of this work was gathered in the monumental collection of original sources, in the original languages by António Brásio. In addition, several Italian Capuchin missionaries, especially Giovanni Antonio Cavazzi and António da Gaeta wrote book length descriptions of the country in the mid-seventeenth century when it has split into Nzingha's half and Hari a Kiluanji's half. However, the Capuchin's work included detailed recountings of oral tradition.
António Brásio, ed. Monumenta Missionaria Africana, 1st series (15 volumes, Lisbon, 1952-88)
Antonio de Oliveira de Cadornega, Historia geral das guerras angolanas, 1680-81, ed. Matias Delgado (3 volumes, Lisbon, 1940-42, reprinted 1972)