Mead

Mead ( /ˈmd/; archaic and dialectal "medd"; from Old English "meodu"[1]), also called honey wine, is an alcoholic beverage that is produced by fermenting a solution of honey and water.[2] It may also be produced by fermenting a solution of water and honey with grain mash, which is strained immediately after fermentation.[3] Depending on local traditions and specific recipes, it may be flavored with spices, fruit, or hops[4] (which produce a bitter, beer-like flavor). The alcoholic content of mead may range from about 8% ABV[5] to 18%. It may be still, carbonated, or naturally sparkling, and it may be dry, semi-sweet, or sweet.[6]

Mead is known from many sources of ancient history throughout Europe, Africa, and Asia, although archaeological evidence of it is ambiguous.[7] Its origins are lost in prehistory. "It can be regarded as the ancestor of all fermented drinks," Maguelonne Toussaint-Samat has observed, "antedating the cultivation of the soil."[8]

Claude Lévi-Strauss makes a case for the invention of mead as a marker of the passage "from nature to culture."[9] Mead has played an important role in the beliefs and mythology of some peoples. One such example is the Mead of Poetry, a mead of Norse mythology crafted from the blood of the wise being Kvasir which turns the drinker into a poet or scholar.

Contents

History

The earliest archaeological evidence for the production of mead dates to around 7000 BC. Pottery vessels containing a mixture of mead, rice and other fruits along with organic compounds of fermentation were found in Northern China.[10] In Europe, it is first attested in residual samples found in the characteristic ceramics of the Bell Beaker Culture.

The earliest surviving description of mead is in the hymns of the Rigveda,[11] one of the sacred books of the historical Vedic religion and (later) Hinduism dated around 1700–1100 BC. During the Golden Age of Ancient Greece, mead was said to be the preferred drink.[12] Aristotle (384–322 BC) discussed mead in his Meteorologica and elsewhere, while Pliny the Elder (AD 23–79) called mead militites in his Naturalis Historia and differentiated wine sweetened with honey or "honey-wine" from mead.[13] The Spanish-Roman naturalist Columella gave a recipe for mead in De re rustica, about AD 60.

Take rainwater kept for several years, and mix a sextarius of this water with a pound of honey. For a weaker mead, mix a sextarius of water with nine ounces of honey. The whole is exposed to the sun for 40 days, and then left on a shelf near the fire. If you have no rain water, then boil spring water.[14]

Around AD 550, the Brythonic-speaking bard Taliesin wrote the Kanu y med or "Song of Mead."[15] The legendary drinking, feasting and boasting of warriors in the mead hall is echoed in the mead hall Dyn Eidyn (modern day Edinburgh), and in the epic poem Y Gododdin, both dated around AD 700. In the Old English epic poem Beowulf, the Danish warriors drank mead. Mead was the historical beverage par excellence and commonly brewed by the Germanic tribes in Northern Europe. Later, heavy taxation and regulations governing the ingredients of alcoholic beverages led to commercial mead becoming a more obscure beverage until recently.[16] Some monasteries kept up the old traditions of mead-making as a by-product of beekeeping, especially in areas where grapes could not be grown.

Etymology

The English word mead derives from the Old English meodu,[1] from Proto-Germanic meduz, from Proto-Indo-European *médʰu (honey, fermented honey drink). Slavic med / miod , which means both "honey" and "mead", (Czech, Slovak, Serbian, Bosnian, Bulgarian, Macedonian, Croatian: med vs. medovina, Polish 'miód' pronounce [mju:t] - honey, mead) and Baltic medus "honey"/midus "mead", also derive from the same Proto-Indo-European root (cf. Welsh medd, Old Irish mid, and Sanskrit madhu).[17]

Distribution

Mead was also popular in Central Europe and in the Baltic states. In the Polish language mead is called miód pitny ([ˈmiut ˈpitnɨ]), meaning "drinkable honey". In Russia mead remained popular as medovukha and sbiten long after its decline in the West. Sbiten is often mentioned in the works of 19th-century Russian writers, including Gogol, Dostoevsky and Tolstoy.

In Finland, a sweet mead called sima (cognate with the root of zymurgy) is still an essential seasonal brew connected with the Finnish Vappu (May Day) festival. It is usually spiced by adding both the pulp and rind of a lemon. During secondary fermentation, raisins are added to control the amount of sugars and to act as an indicator of readiness for consumption; they will rise to the top of the bottle when the drink is ready.

Ethiopian mead is called tej (ጠጅ, [ˈtʼədʒ]) and is usually home-made. It is flavored with the powdered leaves and bark of gesho, a hop-like bittering agent which is a species of buckthorn. A sweeter, less-alcoholic version called berz, aged for a shorter time, is also made. The traditional vessel for drinking tej is a rounded vase-shaped container called a berele.

Mead known as iQhilika is traditionally prepared by the Xhosa of South Africa.

Varieties

Mead can have a wide range of flavors depending on; the source of the honey, additives (also known as "adjuncts" or "gruit"), including fruit and spices, the yeast employed during fermentation, and aging procedure. Mead can be difficult to find commercially. Some producers have marketed white wine with added honey as mead, often spelling it "meade." This is closer in style to a Hypocras. Blended varieties of mead may be known by either style represented. For instance, a mead made with cinnamon and apples may be referred to as either a cinnamon cyser or an apple metheglin.

A mead that also contains spices (such as cloves, cinnamon or nutmeg), or herbs (such as oregano, hops, or even lavender or chamomile), is called a metheglin (/mɨˈθɛɡlɪn/).[18][19]

A mead that contains fruit (such as raspberry, blackberry or strawberry) is called a melomel,[20] which was also used as a means of food preservation, keeping summer produce for the winter. A mead that is fermented with grape juice is called a pyment.[20]

Mulled mead is a popular drink at Christmas time, where mead is flavored with spices (and sometimes various fruits) and warmed, traditionally by having a hot poker plunged into it.

Some meads retain some measure of the sweetness of the original honey, and some may even be considered as dessert wines. Drier meads are also available, and some producers offer sparkling meads. There are a number of faux-meads, which are actually cheap wines with large amounts of honey added, to produce a cloyingly sweet liqueur.

Historically, meads were fermented by wild yeasts and bacteria (as noted in the below quoted recipe) residing on the skins of the fruit or within the honey itself. Wild yeasts generally provide inconsistent results, and in modern times various brewing interests have isolated the strains now in use. Certain strains have gradually become associated with certain styles of mead. Mostly, these are strains that are also used in beer or wine production. However, several commercial labs, such as White Labs, WYeast, Vierka, have developed yeast strains specifically for mead. Mead yeasts are better suited to preserve the delicate honey flavors than a wine or beer yeast.

Mead can be distilled to a brandy or liqueur strength. A version of this called "honey jack" can be made by partly freezing a quantity of mead and pouring off the liquid without the ice crystals (a process known as freeze distillation), in the same way that applejack is made from cider.

Mead variants

Festivals

In literature

Mead features prominently in many Germanic myths and folktales such as Beowulf, as well as in other popular works that draw on these myths. Notable examples include books by Tolkien and Neil Gaiman. It is often featured in books using a historical Germanic setting, and in writings about the Viking era. Mead is mentioned many times in Neil Gaiman's 2001 novel, American Gods; it is referred to as the drink of the gods. Also, in the books of the Inheritance Cycle by Christopher Paolini, it is often drunk by Eragon Shadeslayer at feasts in honor of him. Mead is also referenced in The Kingkiller Chronicle novel series by Patrick Rothfuss. The protagonist Kvothe is known to drink metheglin. The non-existent "Greysdale Mead" is also drunk, although it is merely water.

See also

References

  1. ^ a b "mead". The Oxford Universal Dictionary on Historical Principles (3rd ed.). Oxford University Press. 1944. p. 1222. 
  2. ^ Solution of water & honey (must)
  3. ^ Beer is produced by the fermentation of grain, but grain can be used in mead provided it is strained off immediately. As long as the primary substance fermented is still honey, the drink is still mead. Fitch, Edward (1990). Rites of Odin. St. Paul, Minnesota: Llewellyn Worldwide. p. 290. ISBN 0-87542-224-1, 9780875422244. http://books.google.com/?id=Kg8nObaAZMEC&printsec=frontcover#v=onepage&q&f=false. 
  4. ^ Hops are better known as the bitter ingredient of beer. However, they have also been used in mead both anciently and in modern times. The Legend of Frithiof mentions hops: Mohnike, G.C.F. (September 1828 – January 1829). "Tegner's Legend of Frithiof". The Foreign Quarterly Review (London: Treuttel and Würtz, Treuttel, Jun and Richter) III. "He next ... bids ... Halfdan recollect ... that to produce mead hops must be mingled with the honey;"  That this formula is still in use is shown by the recipe for "Real Monastery Mead" in Molokhovets, Elena; Joyce Stetson (Translator) (1998). Classic Russian Cooking. Indiana University Press. p. 474. ISBN 0-253-21210-3, ISBN 9780253212708. http://books.google.com/?id=ttlCGJxfLRUC&printsec=frontcover#v=onepage&q&f=false. 
  5. ^ Lichine, Alexis. Alexis Lichine’s New Encyclopedia of Wines & Spirits (New York: Alfred A. Knopf, 1987), 328.
  6. ^ Rose, Anthony H. (1977). Alcoholic Beverages. Michigan: Academic Press. p. 413. 
  7. ^ Hornsey, Ian (2003). A History of Beer and Brewing. Royal Society of Chemistry. p. 7. ISBN 0-85404-630-5. http://books.google.com/?id=QqnvNsgas20C&printsec=frontcover#v=onepage&q&f=false. "...mead was known in Europe long before wine, although archaeological evidence of it is rather ambiguous. This is principally because the confirmed presence of beeswax or certain types of pollen ... is only indicative of the presence of honey (which could have been used for sweetening some other drink) - not necessarily of the production of mead." 
  8. ^ Maguelonne Toussaint-Samat (Anthea Bell, tr.) The History of Food, 2nd ed. 2009:30.
  9. ^ Lévi-Strauss, J. and D. Weightman, tr. From Honey to Ashes, London:Cape 1973 (Du miel aux cendres, Paris 1960)
  10. ^ McGovern, P. E.; Zhang, J; Tang, J; Zhang, Z; Hall, G. R.; Moreau, R. A.; Nuñez, A; Butrym, E. D. et al. (December 6, 2004). "Fermented beverages of pre- and proto-historic China". Proceedings of the National Academy of Sciences - Early Edition 101 (51): 17593–8. doi:10.1073/pnas.0407921102. PMC 539767. PMID 15590771. http://www.pnas.org/content/101/51/17593.abstract?sid=0111bfc3-e87b-411a-b12c-8d99d0efbfd9. 
  11. ^ Rigveda Book 5 v. 43:3–4, Book 8 v. 5:6, etc
  12. ^ Kerenyi, Karl (1976). Dionysus: Archetypal Image of Indestructible Life. Princeton University Press. p. 35. ISBN 0-691-09863-8. 
  13. ^ Pliny the Elder. Natural History XIV. XII:85 etc. 
  14. ^ Columella, AD 60 De re rustica
  15. ^ Llyfr Taliesin XIX
  16. ^ Buhner, Stephen Harrod (1998). Sacred and Herbal Healing Beers: The Secrets of Ancient Fermentation. Siris Books. ISBN 0-937381-66-7. 
  17. ^ Online Etymology Dictionary entry for 'mead'
  18. ^ Tayleur, W.H.T.; Michael Spink (1973). The Penguin Book of Home Brewing and Wine-Making. Penguin. p. 292. ISBN 0140461906. 
  19. ^ Aylett, Mary (1953). Country Wines, Odhams Press. p. 79
  20. ^ a b Tayleur, p. 291.
  21. ^ Sack in the Oxford Companion to Wine
  22. ^ 1911 Encyclopædia Britannica
  23. ^ .The Mazer Cup International official website
  24. ^ Real Ale Festival official website

Further reading

  • Schramm, Ken (2003). The Compleat Meadmaker. Brewers Publications. ISBN 0-937381-82-9. 
  • Kerenyi, Karl (1976). Dionysus: Archetypal Image of Indestructible Life. Princeton University Press. ISBN 0-691-09863-8. 
  • Digby, Kenelm; Jane Stevenson, Peter Davidson (1997). The Closet of the Eminently Learned Sir Kenelme Digbie Kt Opened 1669. Prospect Books. ISBN 0-907325-76-9. 
  • Gayre, Robert; Papazian, Charlie (1986). Brewing Mead: Wassail! In Mazers of Mead. Brewers Publications. ISBN 0-937381-00-4. 

External links