Machi (shaman)

A machi is a traditional healer and religious leader in the Mapuche culture of Chile and Argentina. Machis play significant roles in Mapuche religion. Women are more commonly machis than men.

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Description

As a religious authority, a machi leads healing ceremonies, called Machitun. During the machitun, the machi communicates with the spirit world. Machies also serve as advisors, and oracles for their community. In the past, they advised on peace and warfare.

The term is sometimes interchangeable with the word kalku, however, kalku has a usually evil connotation whereas machi is usually considered good; this, however, is not always true since in common use the terms may be interchanged.

The Mapuches live in southern South America mostly in central Chile (Araucanía and Los Lagos) and the adjacent areas of Argentina.

To become a machi, a Mapuche person has to demonstrate character, willpower, and courage, because initiation is long and painful. Usually a person is selected in infancy, based upon the following:

Machiluwun is the ceremony to consecrate a new machi. The chosen child will live six months with a dedicated machi, where it learns the tools to serve as a machi.

Role in Mapuche medicine

The machi is a person of great wisdom and healing power and is the main character of Mapuche medicine. She has precise knowledge of medicinal herbs and other remedies. She also have the power of the spirits and the interpretation of dreams, peumo in Mapudungun. Machis treat Mapuche people, as was wink, foreign or European people. Mapuche traditional medicine is gaining more acceptance in the broader Chilean society.

Machis can also help communities identify witches or any people using supernatural powers to harm others.

Attitude of the machi

Machis are expected to follow the path indicated by the admapu, or traditional Mapuche customs. They should not be influenced by evil or bad attitudes. Failure to meet these requirements might lead the machi to be suspected as a witch. Machi should not be envious or greedy or show greater interest in money than curing the needy. They should use their knowledge wisely, help the poor, and protect humans.

Controversy

A modern ritual human sacrifice possibly occurred during the devastating earthquake and tsunami of 1960 by a machi of the Mapuche in the Lago Budi community.[1] The victim, five-year-old José Luis Painecur, had his arms and legs removed by Juan Pañán and Juan José Painecur (the victim's grandfather), and was stuck into the sand of the beach like a stake. The waters of the Pacific Ocean then carried the body out to sea. The sacrifice was rumored to be at the behest of local machi, Juana Namuncurá Añen. The two men were charged with the crime and confessed, but later recanted. They were released after two years. A judge ruled that those involved in these events had "acted without free will, driven by an irresistible natural force of ancestral tradition." The arrested men's explanation was: "We were asking for calm in the sea and on the earth."[2]

See also

Notes

  1. ^ Patrick Tierney, The Highest Altar: Unveiling the Mystery of Human Sacrifice (1989) ISBN 978-0140139747
  2. ^ "Asking for Calm." Time Magazine. 4 July 1960 (retrieved 28 June 2011)

References