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The Lviv Ghetto or the Lwów Ghetto (also known as Lvov or Lemberg Ghetto, Polish: getto lwowskie) was a World War II ghetto set up in the city of Lwów (now Lviv, Ukraine) on the territory of Nazi-administered General Government in German-occupied Poland. It was one of the largest Jewish ghettos established by Nazi Germany after the joint Nazi-Soviet invasion of Poland. The city was a home to over 120,000 Jews before the outbreak of World War II in 1939, and by the time the Nazis occupied the city in 1941 that number had increased to over 220,000 Jews, since Jews fled for their lives from Nazi-controlled western Poland into the then relative safety of Soviet-controlled eastern Poland, which included Lviv (Lwow). The ghetto, set up in the second half of 1941 after the Germans arrived, was liquidated in June 1943 with all its inhabitants who survived prior killings, sent to their deaths in cattle trucks at Bełżec extermination camp and the Janowska concentration camp.[1]
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On the eve of World War II, the city of Lwów had the third-largest Jewish population in Poland, after Warsaw and Łódź, 99,600 in 1931 (32%) by confession criteria (percent of people of Jewish faith) and numbering 75,300 (24%) by language criteria (percent of people speaking Yiddish or Hebrew as their mother tongue), according to Polish official census.[2] Assimilated Jews, those who perceived themselves as Poles of Jewish faith, constitute the discrepancy between those numbers. By 1939, those numbers were, respectively, several thousand greater. Jews were notably involved in the city's renowned textile industry and had established a thriving center of education and culture, with a wide range of religious and secular political activity including parties and youth movements of the orthodox and Hasidim, Zionists, the Labour Bund, and communists. Assimilated Jews constituted a significant part of Lwów's Polish intelligentsia and academical elites, including such notable ones as Marian Auerbach, Maurycy Allerhand and many others, and greatly contributed to Lwów's cultural center status.
Three weeks after the outbreak of the war, the city, along with the rest of eastern Galicia, was annexed by the Soviet Union under the terms of the Ribbentrop-Molotov pact. Under the Soviets, Lwów's Jewish population swelled to about 200,000-220,000 persons, as it absorbed an influx of refugees fleeing eastward from the Nazi-occupied western part of Poland (Stefan Szende gives the number of 180,000 Jews).[3] Under Soviet rule some of Lwów's Jews were repressed along with the rest of population. Those residents deported deep into the USSR were almost the only ones to survive the Holocaust.
The German army entered the Soviet occupation zone on June 22, 1941 under the codename Operation Barbarossa and a week later, on June 30, 1941 overrun the city of Lwów. When the Germans took over the city, the SS paramilitary death squads organized the first pogrom against the Jews with the aid of Ukrainian militia and local civilians. Some, mostly Ukrainian scholars, argue that the attack was in retaliation for the NKVD prisoner massacres of 2,000[4] to approximately 7,000[5] prisoners (including Polish, Jewish and Ukrainian intellectuals, political activists, and convicted common criminals) at Lwów's three prisons (Brygidki prison, Łąckiego street prison and Zamarstynowska street prison). According to Ukrainian scholars 75-80% of these victims were Ukrainian.[4] The surviving Jews, eye witnesses victims of the event mostly present a different point of view in their memoirs. Keeping in mind of course that of the entire population of pre-invasion Jewish Lwow estimated to be a figure of about 150,000, under 1000 survived.
Although Jews had also been among the victims of the massacre perpetrated by the NKVD and Soviets in retreat, they were collectively accused as a group by the Nazis of having somehow been responsible for it. One theory advanced to "justify" the ensuing anti-Jewish riot commonly known as the "Prison Massacre" and mass murder of several thousand Jews is that the Ukrainians had retaliated against them "because some Jews had welcomed the Soviet occupation." Ukrainian scholars have posited other theories and this is just one among many as to why the Prison Massacre of the Jews occurred.
However, according to 100% of the Jewish survivors of the Lemberg Ghetto, eye witnesses to the circumstances, the sole reason for the so-called Prison Massacre was hundreds of years of pent-up Ukrainian hatred for the Jewish population that had been steeping from the days when Ukrainians were still Ruthenians, subject to the authority of the Kaiser Franz Josef I, and Lemberg was the capital city of the province of Galicia in the former Austro-Hungarian Empire. They allege that the murder of the Ukrainian prisoners, and the shifting of blame to the Jews was merely a pretext with reasonably foreseeable consequences (i.e. to advance what would soon be called the "Final Solution"), but instead craftily set in motion utilizing the nationalistic Ukrainians as "tools" (or in view of the crimes committed against the innocent Jewish civilian population, "accessories,") after the Nazi invasion.
During this invasion, according to Jewish eye witnesses as well as evidentiary photographs that have surfaced, Ukrainian Nationalists marched side-by-side with the Einsatzgruppen "C" and Wehrmacht "Army Group South" when they entered Lviv (as the Soviets retreated, note the use of the Sovietized name of the city, still not yet technically under German control as of the last days of June, 1941). Ukrainian nationalists, UNO, and civilians welcomed the invaders. Some were bearing garlands, waving the Ukrainian Trizub along with the Nazi standard. The Ukrainians (civilians and "nationalists" alike) greeted the invaders with open arms, banners, and floral arrangements. Men displayed a raised arm "Heil Hitler" salute, while the Nazis received embraces and kisses from young women dressed in traditional Ukrainian folk outfits.
The Soviets themselves as well as other witnesses (mostly the few surviving Jews), notably Rabbi David Kahane, author of Lvov Ghetto Diary and former member of the Committee on Religious Affairs of the Lemberg Judenrat, have asserted that it was actually the Nazis themselves that perpetrated the massacre, and then blamed it on the NKVD. But as the pretext went, after filming the devastation they themselves had inflicted, used the "prison massacre" as a pretext to set up the Jews of Lwow; in effect to provide a "cause" for the Ukrainians to vent their hatred. Thus, if we accept the Soviet and Jewish victims' version of the events rather than the version advanced by the Ukrainians (who were the actual rioters and perpetrated the murders), it was the Nazis who "gave license" to the UNO, the Ukrainian nationalists, the Ukrainian militia (soon to become the Ukrainian Auxiliary Police), and Ukrainian citizenry (identified simply by yellow armbands), to conduct a full blown massacre in which at least 2000 Jewish men were killed. Note that at this early stage of the (recently named) "Holocaust by Bullets" in Ukraine (technically General Government Galicia beginning in August, 1941), women were still only harassed and beaten. The outright massacre of Jewish men, women, and children would soon follow (see Wikipedia article "The Final Solution," specifically the section on General Government Galicia).
A second pogrom took place in the last days of July 1941 and was named the "Petlura Days" after the assassinated Ukrainian leader and pogromist Symon Petliura.[6][7] This pogrom was organized by the Nazis, but carried out by the Ukrainians, as a prologue to the total annihilation of the Jewish population of Lwów. Somewhere in the neighborhood of between 5000 -7000 Jews were brutally beaten to death or murdered outright in this massacre.[8] In addition, some 3,000 persons, mostly Jews, were executed in the municipal stadium by the German military.[8]
On November 8, 1941, the Germans established a ghetto which they called Jüdisches Wohnbezirk in the northern part of Lwów. All of the city's Jews were ordered to move there by December 15, 1941 and all Poles and Ukrainian were to move out. Vicinity which was designated to form the Jewish quarter was Zamarstynów (today Ukrainian: Замарстинів). Before the war it was one of the poorest and pitiable built suburbs of Lwów. German police also began a series of "selections" in an operation called "Action under the bridge" - 5,000 elderly and sick Jews were selected and shot as they crossed under the rail bridge on Pełtewna Street (which was called bridge of death by Jews), while they were moving into the ghetto. By December, between 110,000 and 120,000 Jews were living in the Lemberg Ghetto. The living conditions in the overcrowded ghetto were extremely poor. For example provided food rations were estimated to equal 10% of German and 50% of Ukrainian or Polish rations.[9]
The Germans established a Jewish police force called the Jüdischer Ordnungsdienst Lemberg wearing dark blue Polish police uniforms but with the Polish insignia replaced by a Magen David and the letters J.O.L. in various positions on their uniform. They were given rubber truncheons. Their ranks numbered from 500 to 750 policemen.[9] The Jewish police force answered to the Jewish National city council known as the Judenrat, which in turn answered to the Gestapo. They served under duress as did their Polish and Ukrainian counterparts.
The Lemberg Ghetto was one of the first to have Jews transported to the death camps as part of Aktion Reinhard. Between March 16 and April 1, 1942, 15,000 Jews were taken to the Kleparów railway station and deported to the Belzec extermination camp. Following these initial deportations, and death by disease and random shootings, around 86,000 Jews officially remained in the ghetto, though there were many more not recorded. During this period, many Jews were also forced to work for the Wehrmacht and the ghetto's German administration, especially in the nearby Janowska labor camp. On June 24–25, 1942, 2,000 Jews were taken to the labor camp; only 120 were used for forced labor, and all of the others were shot.
Between August 10–31, 1942, the "Great Aktion" was carried out, where between 40,000 and 50,000 Jews were rounded up, gathered at transit point placed in Janowska camp and then deported to Belzec. Many who were not deported, including local orphans and hospital inpatients, were shot. On September 1, 1942, the Gestapo hanged the head of Lwów’s Judenrat and members of the ghetto's Jewish police force on balconies of Judenrat's building at Łokietka street and Hermana street corner. Around 65,000 Jews remained while winter approached with no heating or sanitation, leading to an outbreak of typhus.
Between January 5–7, 1943, another 15,000-20,000 Jews, including the last members of the Judenrat, were shot outside of the town. After this aktion in January 1943 Judenrat was dissolved, that what remained of the ghetto was renamed Judenlager Lemberg (Jewish Camp Lwów), thus formally redesigned as labor camp with about 12,000 legal Jews, able to work in German war industry and several thousands illegal Jews (mainly women, children and elderly) hiding in it.[9]
In the beginning of June 1943 Germans decided to finally end the existence of the Jewish quarter and its inhabitants. As Nazis entered the Ghetto they met some sporadic acts of armed resistance, but most of the Jews were trying to hide themselves in earlier prepared hideouts (so called bunkers). In effect many buildings were suffused with gasoline and burned in order to "flush out" Jews from their hiding places. Some Jews managed to escape or to conceal themselves in the sewer system.
By the time that the Soviet Red Army entered Lwów on July 26, 1944, only a few hundred Jews remained in the city. Number varies from 200 to 900 (823 according to data of Jewish Provisional Committee in Lwów, Polish: Tymczasowy Komitet Żydowski we Lwowie from 1945).
Among its notable inhabitants was Chaim Widawski, who disseminated news about the war picked up with an illegal radio.[10] Nazi-hunter Simon Wiesenthal was one of the best-known Jewish inhabitants of Lemberg Ghetto to survive the war (as his memoirs (The Executioners Among Us) indicate, he was saved from execution by a Ukrainian policeman), though he was later transported to a concentration camp, rather than remaining in the ghetto.
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