Though a few minuscule factions broke with Smith's organization during his lifetime, he retained the allegiance of the vast majority of Latter Day Saints until his murder in June 1844. Following Smith's death, his movement experienced a profound leadership crisis which led to a schism within his church. The largest group followed Brigham Young, settling in what would become the Utah Territory (The Church of Jesus Christ of Latter-day Saints). The second-largest faction coalesced around Joseph Smith III, eldest son of Joseph Smith, Jr. (the Reorganized Church of Jesus Christ of Latter Day Saints), currently headquartered in Independence, Missouri. Other would-be leaders included the senior surviving member of the First Presidency, Sidney Rigdon, the newly-baptized James Strang from Wisconsin, and Alpheus Cutler, one of the Council of Fifty. Each of these men still retains a following as of 2010—however tiny it may be in some cases—and all of their organizations have experienced further schisms.[3][4][5] Other claimants such as Granville Hedrick, William Bickerton and Charles Thompson, among others, later emerged to start still other factions, some of which have further subdivided.
Church name |
Organized by |
Date |
Split off / Continuation of |
Current status |
Notes |
Pure Church of Christ[9] |
Clark, Wycam !Wycam Clark |
1831 |
Church of Christ |
Defunct |
First schismatic sect in the Latter Day Saint movement. |
Independent Church[10] |
Hoton !– Hoton[11] |
1832 |
Church of Christ |
Defunct |
Little is known about this second schismatic sect apart from the date of establishment, the surname of its founder, and that Hoton denounced Joseph Smith and the Book of Mormon.[11] |
Church of Christ[3] |
Booth, Ezra !Ezra Booth |
1836 |
Church of the Latter Day Saints |
Defunct |
Taught that Joseph Smith was not a prophet, and the Book of Mormon was not scripture. |
Church of Christ (Parrishite)[12] |
Parrish, Warren !Warren Parrish |
1837 |
Church of the Latter Day Saints |
Defunct |
Believed that Joseph Smith was a "fallen prophet". Rejected the Book of Mormon and parts of the Bible. |
Alston Church[9] |
Russell, Isaac !Isaac Russell |
1839 |
Church of Jesus Christ of Latter Day Saints |
Defunct |
Taught that the Latter Day Saints should remain in Missouri, and not emigrate to Illinois. |
Church of Christ[3] |
Chubby, William ! William Chubby |
1839 !Late 1830s |
Church of Jesus Christ of Latter Day Saints |
Defunct |
Established with the special mission of ministering to African Americans. |
Church of Jesus Christ, the Bride, the Lamb's Wife[9] |
Hinkle, George M. !George M. Hinkle |
1840 |
Church of Jesus Christ of Latter Day Saints |
Defunct |
Taught that Joseph Smith was not a prophet, and the Book of Mormon was not scripture. |
Church of Christ[3] |
Page, Hiram !Hiram Page |
1842 |
Church of Jesus Christ of Latter Day Saints |
Defunct |
Little is known concerning this sect. |
True Church of Jesus Christ of Latter Day Saints[9] |
Law, William !William Law |
1844 |
Church of Jesus Christ of Latter Day Saints |
Defunct |
Opposed plural marriage; published the Nauvoo Expositor. Charges levied against Joseph Smith over the destruction of this periodical led to his assassination. |
Name |
Organized by |
Date |
Split off / Continuation of |
Current status |
Notes |
Short Creek Community[15] |
Woolley, Lorin C. !Lorin C. Woolley |
1920s |
The Church of Jesus Christ of Latter-day Saints |
Multiple sects claim to be true successor |
Originally headquartered in Salt Lake City, Utah. One of the earliest Mormon fundamentalist groups, originating at end of plural marriage in LDS Church. Later splintered into several groups, particularly upon death of Joseph W. Musser in 1954. Most modern Mormon fundamentalist groups may be traced back to this organization. |
Latter Day Church of Christ[15] |
Kingston, Elden !Elden Kingston |
1926 |
The Church of Jesus Christ of Latter-day Saints |
Roughly 2,000 members |
Headquartered in Davis County, Utah. Commonly known as the "Kingston clan" and the "Davis County Cooperative Society". |
Apostolic United Brethren[15] |
Allred, Rulon C. !Rulon C. Allred |
1954 |
Short Creek Community |
Approximately 10,000 members (1998)[16] |
Headquarters in Bluffdale, Utah. Organized during schism between two groups over issue of presiding authority between Rulon C. Allred and Leroy S. Johnson, upon death of Joseph W. Musser.[15] |
Fundamentalist Church of Jesus Christ of Latter-Day Saints[15] |
Johnson, Leroy S. !Leroy S. Johnson |
1954 |
Short Creek Community |
8,000–10,000 members[17] |
Traditionally headquartered in Colorado City, Arizona, with a community of roughly 700 members near Eldorado, Texas. Also called "FLDS Church" and is the largest group of Latter Day Saints who practice plural marriage and Mormon fundamentalism. |
Church of the Firstborn of the Fulness of Times[15] |
LeBaron, Joel F. !Joel F. LeBaron |
1955 |
Apostolic United Brethren[18] |
Under 1,000 members[19] |
Headquartered in Colonia Lebaron, Mexico[20] Established in northern Mexico, this group claims a priesthood line of authority through Benjamin F. Johnson, a member of the Council of Fifty. |
Church of the Lamb of God[15] |
LeBaron, Ervil !Ervil LeBaron |
1972 |
Church of the Firstborn of the Fulness of Times |
Current status unknown, may continue in LeBaron family in Los Molinos, Baja California |
Ervil LeBaron split with his brother, Joel F. LeBaron in 1972. Ervil then ordered his brother Joel killed in 1972, and Apostolic United Brethren leader Rulon C. Allred killed in 1977. LeBaron was extradited to the United States and sentenced to life in prison where he died in 1981. |
Church of the New Covenant in Christ[9] |
Bryant, John W. !John W. Bryant |
1975 |
Apostolic United Brethren |
Headquartered in Salem, Oregon |
Previously called the "Church of Christ Patriarchal" and the "Evangelical Church of Christ". One of Bryant's estranged wives says Bryant converted temple ordinances into sexual rites and that he authorized a type of "free love" among the members. |
Confederate Nations of Israel[15] |
Joseph, Alex !Alex Joseph |
1977 |
Apostolic United Brethren |
Approximately 400 headquartered in Big Water, Utah |
Hybrid church – political organization patterned after the Council of Fifty. Members can be from any religious denomination or atheist. Around one-quarter of members practice plural marriage. |
Righteous Branch of the Church of Jesus Christ of Latter-day Saints[15] |
Peterson, Sr,Gerald !Gerald Peterson, Sr. |
1978 |
Apostolic United Brethren |
Approximately 100 members. Headquartered in Modena, Utah. |
This small group of about 100 people was founded by Gerald Peterson, who claims Rulon Allred returned after his death to restore the priesthood to Peterson. |
School of the Prophets[9][21] |
Crossfield, Robert C. !Robert C. Crossfield |
1982 |
The Church of Jesus Christ of Latter-day Saints |
Headquartered in Salem, Utah |
In 1968 Crossfield published the Book of Onias which, among other things, condemned many LDS Church leaders and was excommunicated in 1972.[22] Through associations, and initially well received, with Mormon fundamentalists in Creston, British Columbia, Canada, in 1982 Crossfield established his own "School of the Prophets", presided over by a President and six counselors.[22] Ron and Dan Lafferty, convicted of the 1984 murder of their brother's wife and infant daughter, served as counselors in the Provo, Utah School of the Prophets in 1984.[21] |
Centennial Park[15] |
Hammon, Marion !Marion Hammon
and
Alma Timpson |
1984 |
Short Creek Community |
Roughly 1,500 members[15] |
Also known as the "Second Ward". Organized by group who broke from Leroy S. Johnson over questions regarding presiding authority.[15] |
Church of Jesus Christ of Latter-day Saints and the Kingdom of God[15] |
Naylor, Frank !Frank Naylor
and
Ivan Neilsen |
1990 |
Centennial Park |
200–300 members. Headquartered in Bluffdale, Utah[23] |
Also known as the "Naylor group" and the "Third Ward".[15] Organized by group who broke from Centennial Park over conflicts in the leadership of Alma Timpson. |
True and Living Church of Jesus Christ of Saints of the Last Days[15] |
Harmston, James D. !James D. Harmston |
1994 |
The Church of Jesus Christ of Latter-day Saints |
300–500 members (2004)[24] Headquartered in Manti, Utah. |
Also called "TLC Church" and formed independent of the Woolley or the LeBaron priesthood lineages. |
The Church of the Firstborn and the General Assembly of Heaven[25] |
Dalton, Terrill R. !Terrill R. Dalton |
2001 |
The Church of Jesus Christ of Latter-day Saints |
Currently headquartered in Fromberg, Montana |
Originally organized in Magna, Utah by former members of the LDS Church. Practice polygamy and the law of consecration. Dalton purports to be the Holy Ghost and the Father of Jesus.[26] |
Blackmore/Bountiful Community[15] |
Blackmore, Winston !Winston Blackmore |
2002 |
Fundamentalist Church of Jesus Christ of Latter Day Saints |
Headquartered in Bountiful, British Columbia with approximately 700 members |
Schism from the FLDS Church when Church president Warren Jeffs excommunicated Blackmore, causing the community of Bountiful to split nearly in half. |
Name |
Organized by |
Date |
Split off / Continuation of |
Current status |
Notes |
Church of the Potter Christ[29] |
Potter,Arnold !Arnold Potter |
1857 |
The Church of Jesus Christ of Latter-day Saints |
Defunct |
Potter wore a long beard and white robes; his followers wore black robes; followers emigrated from California to Council Bluffs, Iowa, in 1861. |
Church of the Firstborn (Morrisite)[30] |
Morris,Joseph !Joseph Morris |
1861 |
The Church of Jesus Christ of Latter-day Saints |
Assumed defunct |
Remnants of this organization survived into the mid-20th century. Involved in the Morrisite War; believe in reincarnation. Morris claimed to be the successor of James Strang, though his organization broke from the LDS, not the Strangite, church. |
Church of Jesus Christ of Latter Day Saints (Gibsonite)[31] |
Gibson, Walter M !Walter M. Gibson |
1861 |
The Church of Jesus Christ of Latter-day Saints |
Defunct |
Organized in Pacific Islands; sold leadership offices to native peoples; gathering place established on Lanai, Hawaii. |
Kingdom of Heaven[32] |
Davies, William W !William W. Davies |
1866 |
Church of the Firstborn (Morrisite) |
Defunct |
Lived a communal life near Walla Walla, Washington, from 1867 to 1881. |
Church of Jesus Christ of Saints of the Most High[33] |
Eardley, John R !John R. Eardley |
1882 |
Church of the Firstborn (Morrisite) |
Disbanded in 1969 |
The last known surviving remnant of the "Morrisites". |
Order of Enoch[34] |
Brighouse, James !James Brighouse |
1884 |
Reorganized Church of Jesus Christ of Latter Day Saints and Church of the Firstborn (Morrisite) |
Continues into in the 21st century |
Believe in reincarnation; rejected plural marriage; believe that Jesus reincarnated as Brighouse and again in 1909 as Dr. Dahesh and that the millennium will commence in the 24th century. |
Aaronic Order[32] |
Glendenning, Maurice L !Maurice L. Glendenning |
1942 |
The Church of Jesus Christ of Latter-day Saints |
Less than 1,000 members |
Also called "House of Aaron". |
Zion's Order, Inc.[32] |
Kilgore, Merl !Merl Kilgore |
1951 |
Aaronic Order and The Church of Jesus Christ of Latter-day Saints |
Headquartered in Mansfield, Missouri; approximately 100 members |
Formerly known as Zion's Order of the Sons of Levi; use all of the scriptures of the LDS Church except section 132 of the Doctrine and Covenants, plus 650 revelations to Kilgore. |
Perfected Church of Jesus Christ of Immaculate Latter-day Saints[32] |
Conway,William C !William C. Conway |
1955 |
The Church of Jesus Christ of Latter-day Saints |
Unknown |
Also called "Restored Apostolic Church of Jesus Christ of Immaculate Latter-day Saints"; Conway claimed to be the reincarnation of Moroni and to have been visited by a reincarnation of Joseph Smith. |
Church of Jesus Christ (Bullaite)[32][35] |
Bulla, Art !Art Bulla |
1983 |
The Church of Jesus Christ of Latter-day Saints |
Headquartered in Salt Lake City, Utah |
Bulla taught other Latter-day Saints that he was the "One Mighty and Strong" that Joseph Smith, Jr. prophesied would come to set the church in order. Bulla was interviewed in the anti-Mormon movie The God Makers II with the title "Mormon Prophet" under his name. |
Latter Day Church of Jesus Christ[36] |
Gill, Matthew P !Matthew P. Gill |
2007 |
The Church of Jesus Christ of Latter-day Saints |
Headquartered in Derbyshire, England |
Met informally as "The Latter Day Church of Christ" until formal organization. Added the Book of Jeraneck to scriptural canon.[37] |
Name |
Organized by |
Date |
Split off / Continuation of |
Current status |
Notes |
Community of Christ[38] |
Smith, Joseph !Joseph Smith III |
1860 |
Church of Jesus Christ of
Latter Day Saints; some early members came from Strangite church |
More than 250,000 members as of 2006[39] |
Second-largest Latter Day Saint denomination. Headquartered in Independence, Missouri. Previously known as the "Reorganized Church of Jesus Christ of Latter Day Saints" (RLDS church); organized by Joseph Smith III in 1860. |
Church of the Christian Brotherhood[40] |
Evans, R C !R. C. Evans |
1918 |
Reorganized Church of Jesus Christ of Latter Day Saints |
Defunct |
Split with Reorganized Church over belief that Joseph Smith practiced plural marriage; Evans published a book documenting evidence that Smith was a polygamist, then went on to reject most of the tenets of Mormonism. |
Church of Jesus Christ (Toneyite)[32] |
Toney, Forrest !Forrest Toney |
1980 |
Reorganized Church of Jesus Christ of Latter Day Saints |
Headquartered in Independence, Missouri |
Left Reorganized Church in 1980; claimed to be "Elijah and only prophet" of his organization. |
Independent RLDS / Restoration Branches[41] |
RLDS entities !Various local leaders of the RLDS church |
1980s |
Reorganized Church of Jesus Christ of Latter Day Saints |
As of 1993, 15,000–30,000 sympathizers who yet retained membership in the RLDS Church (Community of Christ);[42] as of 2011, c. 10,000 members attending several hundred distinct congregations.[43] |
Affiliated branches and study groups, with each branch relatively autonomous and the movement as a whole centered in Independence, Missouri.[41][44] RLDS church branches that became independent of the RLDS church individually throughout the 1980s, due to opposition to changes in RLDS church doctrines and practices. Most priesthood holders of these branches soon became affiliated with the "Conference of Restoration Elders". At a three-day conference in November 2005, the "Joint Conference of Restoration Branches" was formed,[45] which had 6,000 to 7,000 members as of 2010.[46]
Members consider themselves members of the [historical] Reorganized Church of Jesus Christ of Latter Day Saints, in a direct line of succession from those who dissented following doctrinal changes roughly coinciding with the RLDS denomination's name change to Community of Christ.[47]
|
Church of Jesus Christ Restored 1830[32] |
Glauner,Nolan W !Nolan W. Glauner |
Mid-1980s |
Reorganized Church of Jesus Christ of Latter Day Saints |
Members in Missouri and Africa; headquartered in Tarkio, Missouri |
Regards Wallace B. Smith as a "fallen prophet" of the RLDS church, for opening the priesthood to women and for choosing to build the Independence Temple as opposed to the city of Zion. |
Church of Christ[48] |
Clark, David B !David B. Clark |
1985 |
Reorganized Church of Jesus Christ of Latter Day Saints |
Headquartered in Oak Grove, Missouri |
Also known as "Lion of God Ministry". Clark broke from the RLDS church in November 1985. In May 1987 Clark began to issue a newsletter, "The Return". Group adheres closely to the King James Version of the Bible and "The Record of the Nephites", but does not consider other Mormon scripture to be authoritative. They keep annual feasts, including Passover, Pentecost, Tabernacles, etc.[48] |
Church of Jesus Christ (Zion's Branch)[3] |
Cato, John !John and Robert Cato, among others |
1986 |
Reorganized Church of Jesus Christ of Latter Day Saints |
200 or so members; headquartered in Independence, Missouri |
Largely composed of former members of the RLDS church who oppose what they consider to be recent doctrinal innovations, especially the giving of the priesthood to women in 1984. |
Restoration Church of Jesus Christ of Latter Day Saints[49] |
RLDS entities !Several RLDS entities |
1989 |
Reorganized Church of Jesus Christ of Latter Day Saints |
Headquartered in Independence, Missouri |
The church broke off from the Community of Christ because of its belief that women should not hold the priesthood. |
Remnant Church of Jesus Christ of Latter Day Saints[50] |
Larsen, Frederick Niels !Frederick N. Larsen |
2000 |
Reorganized Church of Jesus Christ of Latter Day Saints |
1,000–2,000 members; headquartered in Independence, Missouri |
Chiefly composed of former members of the RLDS church who oppose what they consider to be recent doctrinal innovations, especially the passing of the church presidency to someone not descended from Joseph Smith, Jr. (Larsen is a descendant of Joseph Smith, Jr. through his grandson Frederick Madison Smith). |
Name |
Organized by |
Date |
Split off / Continuation of |
Current status |
Notes |
Church of Christ (Temple Lot)[51] |
Hedrick, Granville !Granville Hedrick |
1863 |
Church of Jesus Christ of Latter Day Saints; some members from Gladdenites |
5,000 members; headquartered on the Temple Lot in Independence, Missouri |
Owns the Temple Lot; adherents commonly referred to as "Hedrickites." |
Church of Christ (Fettingite)[52] |
Fetting, Otto !Otto Fetting |
1929 |
Church of Christ (Temple Lot) |
Sect divided into various factions |
A denomination which split with the Temple Lot church over reported revelations from John the Baptist to its founder, Otto Fetting; adopted sabbatarianism under Apostle S.T. Bronson in 1950s. |
Church of Christ at Halley's Bluff[53] |
Nerren, Thomas B !Thomas B. Nerren
and
E. E. Long |
1932 |
Church of Christ (Temple Lot) |
Headquartered at Schell City, Missouri; less than 100 members |
Members originally believed Otto Fetting's revelations but did not join the Church of Christ (Fettingite). Formally named "Church of Christ at Zion's Retreat" until a 1972 schism in which Dan Gayman led most of its followers away to his Church of Israel. |
Church of Christ (Restored)[54] |
DeWolf, A C !A.C. DeWolf |
ca. 1937 |
Church of Christ (Fettingite) |
Louisiana, Mississippi, Missouri;approx. 450 members |
Split from Fettingite organization in late 1930s when that sect initially accepted William Draves' "messages"; claims to be the true continuation of Fetting's church. Non-sabbatarian. |
Church of Christ "With the Elijah Message"[55] |
Fetting, Otto and !Otto Fetting
and
William Draves |
1943 |
Church of Christ (Fettingite)[52] |
c. 12,500 members worldwide as of 1987.[56][57] Headquartered in Independence, Missouri |
Split with the Church of Christ (Fettingite) when that sect rejected revelations from John the Baptist given to its founder, William Draves, following the death of Otto Fetting. |
Church of Christ (Hancock)[3][58] |
Pauline Hancock |
1946 |
Church of Christ (Temple Lot) |
Defunct as of 1984 |
First Latter Day Saint denomination to be established by a woman; accepted KJV Bible and Book of Mormon only; later rejected Book of Mormon and dissolved itself in 1984. Among its former members were Jerald and Sandra Tanner, opponents of the Latter Day Saint movement and founders of the Utah Lighthouse Ministry. |
Church of Christ[9] |
Leighton-Floyd, Howard !Howard Leighton-Floyd
and
H. H. Burt |
1965 |
Church of Christ with the Elijah Message |
Around 35 members |
Leighton-Floyd and Burt Split with the Church of Christ with the Elijah Message during the reincorporation of that church under its present name. Leighton-Floyd left shortly after the formation, with Burt assumed leadership of the group. The membership is centered on an agricultural cooperative near Holden, Missouri.[59] |
Church of Israel[32] |
Gayman, Dan !Dan Gayman |
1972 |
Church of Christ at Halley's Bluff |
Headquartered in Missouri |
Name was "Church of Our Christian Heritage" until incorporation in 1981. The church has been accused of being a Christian Identity church, a charge which is denied by Gayman. Few Latter Day Saint beliefs or practices remain in the church. |
Church of Christ with the Elijah Message (The Assured Way of the Lord)[60] |
Draves, Leonard !Leonard Draves |
2004 |
Church of Christ with the Elijah Message |
Headquartered in Independence, Missouri |
Split from the Church of Christ with the Elijah Message, Inc., which in turn split from the Church of Christ With the Elijah Message; founders claim that they are the legitimate continuation of William Draves' organization. |
Name |
Organized by |
Date |
Split off / Continuation of |
Current status |
Notes |
Church of Jesus Christ of Latter Day Saints (Strangite)[3] |
Strang, James !James J. Strang |
1844 |
Church of Jesus Christ of Latter Day Saints |
A few hundred members; headquartered in Voree (now Burlington) Wisconsin |
Currently split between proponents and opponents of incorporation in 1961. Anti-incorporation factions headquartered in Shreveport, Louisiana and Independence, Missouri |
Church of Christ (Aaron Smith)[64] |
Smith, Aaron !Aaron Smith |
1846 |
Church of Jesus Christ of Latter Day Saints (Strangite) |
Defunct |
Short-lived sect formed in Voree, Wisconsin. |
Church of the Messiah[65] |
Adams, George J !George J. Adams |
1861 |
Church of Jesus Christ of Latter Day Saints (Strangite) |
Defunct |
Led followers from Maine to Palestine; attempt to establish mission there failed. |
Holy Church of Jesus Christ[32] |
Caffiaux, Alexandre R !Alexandre R. Caffiaux |
1964 |
Church of Jesus Christ of Latter Day Saints (Strangite) |
Congregations in France and New Mexico |
Caffiaux claimed to be the rightful successor to James J. Strang. Church headquartered in France. |
Church of Jesus Christ (Drewite)[32] |
Drew, Theron !Theron Drew |
1965 |
Church of Jesus Christ of Latter Day Saints (Strangite) |
Extant; one congregation led by Richard Drew, Theron's son |
Drew organized the church after being excommunicated from the Strangite church, on account of Drew's promotion of Merl Kilgore as the "One Mighty and Strong" and a potential successor to James Strang. |
True Church of Jesus Christ Restored[66] |
Roberts, David !David Roberts |
1974 |
Church of Christ with the Elijah Message and the Church of Jesus Christ of Latter Day Saints (Strangite) |
Headquartered in Independence, Missouri |
Difficult to categorize; Roberts claimed to be Strang's successor. |
Name |
Organized by |
Date |
Split off / Continuation of |
Current status |
Notes |
Church of Christ (Wightite)[67] |
Wight,Lyman !Lyman Wight |
1844 !1844 |
Church of Jesus Christ of Latter Day Saints |
Extant until around 1958 |
Wight rejected the claims of leadership made by Brigham Young, William Smith and James Strang. He moved a group of Latter Day Saints to the central Texas frontier. He accepted Joseph Smith III as his father's successor, but did not live long enough to join the RLDS church (though most of his followers later did). |
Church of Christ (Whitmerite)[9] |
M'Lellin,William E !William E. M'Lellin
and
David Whitmer |
1847 !1847 and 1871 |
Church of Jesus Christ of Latter Day Saints |
Extant until around 1925 |
William E. M'Lellin claimed that Joseph Smith, Jr. had designated David Whitmer, one of the Three Witnesses, as his successor. By 1925, most remaining members of the Whitmerite church had united with the Church of Christ (Temple Lot). |
Church of Christ (Brewsterite)[9] |
Brewster,James C. !James C. Brewster
and
Hazen Aldrich |
1848 |
Church of Jesus Christ of Latter Day Saints |
Defunct |
Published a periodical entitled The Olive Branch. |
The Bride, the Lamb's Wife[68] |
Syfritt, Jacob !Jacob Syfritt |
1848 |
Church of Jesus Christ of Latter Day Saints |
Defunct |
Syfritt claimed to have been taken to heaven to converse with Joseph Smith, who designated him as his true successor. |
Congregation of Jehovah's Presbytery of Zion[9] |
Thompson, Charles B !Charles B. Thompson |
1848 |
Church of Jesus Christ of Latter Day Saints |
Defunct |
Also called (Baneemyites and Conjespresites). "Thompson claimed to be "Baneemy" mentioned in The Doctrine and Covenants, D&C 105:27. Said the church had been rejected by God following Joseph Smith's death, and he had been called to renew the priesthood among the gentiles. |
Church of Jesus Christ of Latter Day Saints (Gladdenite)[9] |
Bishop, Gladden !Gladden Bishop |
1851 |
Church of Jesus Christ of Latter Day Saints |
Dissolved after Bishop's death in 1865 |
Many members later helped to form the Church of Christ (Temple Lot). |
Pentecostal Church of Jesus Christ of Latter-day Saints[69] |
Bethel, Mike !Mike Bethel |
1994 |
Several different Latter Day Saint sects[70] |
Extant as of 1998; Status currently unknown |
The sect holds to the canonicity of the Bible and the Book of Mormon, but does not accept other texts in the Latter-day Saint movement such as the Pearl of Great Price and Doctrine and Covenants.[70] |
Name |
Organized by |
Date |
Split off / Continuation of |
Current status |
Notes |
Independent Latter Day Saint congregations in Nigeria[71] |
Obot, Anie Dick !Anie D. Obot |
ca. 1953 |
Church of Jesus Christ of Latter Day Saints (with LDS Church influences) |
Extant until around 1978 |
After LDS Church missionaries visited the town of Uyo in 1953, Obot decided to form unauthorized branches of the church in Nigeria and wrote for more information to LDS headquarters in Salt Lake City, Utah. However, due to Nigerian government visas restrictions and the absence of church leadership, these branches deviated from LDS Church doctrine. This included some practicing of polygamy and establishment their own black priesthood hierarchy, both of which were prohibited at the time by church doctrine. |
Independent Latter Day Saint congregations in Ghana[72] |
Johnson, Joseph William Billy !Joseph W. B. Johnson |
1964 |
Church of Jesus Christ of Latter Day Saints (with LDS and RLDS influences) |
Extant until around 1978 |
Upon receiving a copy of the Book of Mormon, Johnson started "Latter day Saint" congregations in Ghana independent from any other Latter day Saint sect. In 1976, Johnson went to find "The Mormons" (i.e., the LDS Church) and found the Reorganized Church of Jesus Christ of Latter Day Saints instead. However, no further contact was established with the RLDS Church. Upon the announcement of the Official Declaration—2, allowing those of of African descent into the priesthood, Johnson and most of his group were baptized into the LDS Church.[72] |
Apostolic Divine Church of Ghana[72] |
Cape Coast !Cape Coast group of the independent Latter-Day Saint congregations in Ghana |
1976 |
Independent Latter-Day Saint congregations in Ghana |
Extant for only a few months |
The Cape Coast group of the independent Latter-Day Saint congregations in Ghana (Johnson) schismed when ongoing contact was not established with the LDS or RLDS churches in 1976. Some of the individuals in this group formed the Apostolic Divine Church of Ghana, however, this sect lasted only a few months.[72] |
Given the large number of Latter Day Saint churches and their differing backgrounds, categorizing them can be difficult. A common approach in a number of histories and studies is to use Rocky Mountain Saints for those denominations headquartered in the American West and Prairie Saints for those sects that formed in and around Nauvoo, Illinois; Voree, Wisconsin; Independence, Missouri, and other locations in the Midwest and East. These terms do not necessarily relate the current geographical locations of all sects within those two groupings, but rather the original location of their respective parent organizations, which may be seen in the table below.
Another method uses provenance: for instance, all sects that ultimately trace their history back to The Church of Jesus Christ of Latter-day Saints in Utah are organized as one factional group, since the LDS church is directly connected historically to Joseph Smith, Jr.'s, organization, of which it claims to be the sole legitimate continuation. Divergent Paths of the Restoration—a reference work on this subject—follows this approach.[3]