The Leibniz–Clarke correspondence was a scientific, theological and philosophical debate conducted in an exchange of letters between the German thinker Gottfried Wilhelm Leibniz and Samuel Clarke, an English supporter of Isaac Newton during the years 1715 and 1716. It was ended by the death of Leibniz in November 1716.
Although a variety of subjects is touched on in the letters, the main interest for modern readers is in the dispute between the absolute theory of space favoured by Newton and Clarke, and Leibniz's relational approach.
Leibniz had published only a book on moral matters, the Theodicée (1710), while his more metaphysical views had never been exposed to a sufficient extent. The collected letters were met with interest by their contemporaries. The priority dispute between Leibniz and Newton about the calculus was still fresh in the public's mind and it was taken as a matter of course that it was Newton himself who stood behind Clarke's replies.
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The Leibniz-Clarke letters were first published under Clarke's name in the year following Leibniz' death [1]. He wrote a preface, took care of the translation from French, added notes and some of his own writing. In 1720 Pierre Desmaizeaux published a similar volume in a French translation [2], including quotes from Newton's work. It is rather certain that for both editions the opinion of Newton himself has been sought and Leibniz left at a disadvantage.[3] However the German translation of the correspondence published by Kohler, also in 1720[4], contained a reply to Clarke's last letter which Leibniz had not been able to answer. The letters have been reprinted in most collections of Leibniz' works and regularly published in stand alone editions[5].