Sudama (सुदामा) (also known as Kuchela, mostly in South India) was a childhood friend of Hindu deity Krishna from Mathura, the story of whose visit to Dwaraka to meet Krishna, is mentioned in the Bhagavata Purana [1]. He was Narada born as a poor man in order to enjoy the transcendental pastimes of Lord Krishna.
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Sudama was from a poor family, His father's name is Matuka and His mother is Rocana-devi. while Krishna was from the royal family. But this difference in social status did not come in the way of their friendship. They lost contact over the years and while Krishna became a military leader and King of great repute at Dwaraka, while Sudama stayed as a humble, and somewhat impoverished person living in a village [2].
Some time later when Sudama was going through some bad times, not even having enough money to feed his children, his wife Susheela reminded him of his friendship with Krishna.
Though initially reluctant to go to his friend for help, Sudama finally agrees to go. He leaves with nothing but some beaten rice tied in a cloth as a present. He remembers that beaten rice (avalakki in Kannada, aval in Tamil and Malayalam, powa/poha in Hindi, pohe in Marathi and atukulu in Telugu) is Krishna's favorite and decided to give this as a gift to the Lord.
Krishna is greatly pleased to see his old friend. He treats him royally and with much love. Overwhelmed by all this Sudama forgets to ask for what he actually came to ask. But the Lord realises what His friend needs, and the lord's consort Rukmini incarnation of Lakshmi, gifts him with his desires. On his return journey, Sudama ponders his circumstances and is thankful for the great friend he has in Lord Krishna. When Sudama finally returns to his home, he finds a palatial mansion instead of the hut he had left. He also finds his family dressed in extremely nice garb and waiting for him. He lives an austere life after that, always thankful to the Lord.
This story is told to illustrate that the Lord does not differentiate between people based on their finances and that he will reward devotion always. Another moral taught by this story is to never expect anything free in life; God will provide for your good deeds. Another moral is not to trade bhakti for anything in return. Sudama did not ask Krishna for anything. Despite being poor Sudama had given Krishna everything he had (poha) hence in return the Lord gave Sudama everything he needed.
Additionally, the story of Sudama and Krishna contrasts the difference between how Krishna treated Sudama and how Drupada treated Drona. Drona spent his youth in poverty, but studied religion and military arts together with the then prince of Panchala, Drupada. Drupada and Drona had become close friends as students and Drupada, in his childish playfullness, promised to give Drona half his kingdom on ascending the throne of Panchala. The two students later parted their ways. Drona later married and had a son. For the sake of his wife and son, Drona desired freedom from poverty. Remembering the promise given by Drupada, he decided to approach him to ask for help. However, drunk with power, King Drupada refused to even recognise Drona and humiliated him by calling him an inferior person. By contrast, Krishna never forgot His friend and treated Sudama with utmost respect. By His example, Krishna is teaching us about how to treat one another.
Another important lesson learnt here is about how Krishna rewards true persons. Krishna did not reward Sudama just because he was a friend. Sudama spent all of his time and effort in cultural efforts befitting a true person which explained why he was financially not well off. This included teaching religion, moral duties, and spreading spirituality through society. It is for this effort that Krishna rewards Sudama's family with wealth so that Sudama may continue to do that work. In contrast, Drona does not receive the support that he needs from Drupad. As a result, Drona compromises his principles and accepts refuge from the kingdom of Hastinapur. Eventually, that compromise forces Drona to take the side of evil in the battle of Kurukshetra. So the real lesson learnt here is that when kings (and society at large) does not take care of its poor (true moral and philosophical guides), it may drive them into the hands of evil.
Did Sudama himself lead an austere life after returning from Krishna ? It is said that Sudama continued to lead the life of a hermit while his family enjoyed the generous gifts of wealth from Krishna. Sudama was Lord Krishna’s classmate and a very intimate friend. Lord Krishna was a king. Sudama was a moneyless, poor Brahmin. This difference did not come in way of their true friendship. Sudhama went to Dwarka to meet Krishna. He carried with him a very very Humble gift to be presentable to Lord Krushna. What did he carry? Some books say he carried Pohe (betten rice.), while some books and movies say he carried sathu powder (peeth). This confusing difference of opinion is because Sudhama carried nither Suttu nor Pohe . He carried with him a peculiar COMBINATION of Sattu and Pohe called as “Sattu-Peeth Pohe” It is an exclusive speciality of Samvadhi Lad Brahmins to which Sudhama belonged. That Sudhama was a Samvadi Lad Brahmin is more or less widely accepted however whether his home town was Bhurgakacha(Bhadoch) or Porbander is a point on which minor difference of opinion exist. Any way Shrikrushna-Sudama is an immortal example of real, non materialistic friendship. It is a perpetual symbolic definition of real friendship. Sathu-Peet Pohe is a very tasty, ready to serve, easy to carry in journey. In it Poha (betten Rich) is smeared with sathu while it is fried. Suthu Peeth is prepared from Grama (phutana) and wheat flour.
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