Kēśirāja, also spelled Keshiraja, (Kannada: ಕೇಶಿರಾಜ) was a 13th century Kannada grammarian and a poet. He is particularly known for authoring Shabdamanidarpana, an authoritative work on Kannada grammar. Because of this work, he is considered to be the "greatest theorist of Kannada grammar".[1] He was also a scholar in Sanskrit and a court poet (Aasthaana kavi) at the Hoysala Court.
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Kesiraja was born in a literary family, comprising several, well-known Kannada writers. His father, Mallikarjuna (C. 1245 CE), was a Kannada poet and brother-in-law of Janna.[2] Kesiraja is also the grandson on his mother's side of another poet, Śankara (Sumanōbana), who was priest of the Yadava capital and poet laureate to King Narasimha I. In some of his works, Kesiraja has called himself Kesava.[3]
Shabdamanidarpana (Kannada: ಶಬ್ದಮಣಿದರ್ಪಣ), ("Jewel-mirror of Grammar") was authored by Kesiraja in 1260 CE. This work remains a comprehensive, authoritative work on Kannada grammar.[4][5] The rules mentioned therein were penned in kanda metre and followed a vrutti style (illustrative commentary by the author himself).[5][6] And though Kesiraja followed the model of Sanskrit grammar of the Katantra school and that of earlier writings on Kannada grammar, his work has an originality of its own.[7]
The text of Shabdamanidarpana begins with poetry of earlier generations who are cited by Kesiraja as authoritative examples:
The expert way (sumārgam) of Gajaga, Gunanandi, Manasija, Asaga, Candrabhatta, Gunavarma, Srivijaya, Honna (Ponna), Hampa (Pampa), Sujanōttamsa – these provide the illustrative instances (lakshya) in this work. In Shabdamanidarpana, about twenty poets and 30 different works are cited, and almost every rule is explained with quotations. This work points out the Kannada language development through the preceding three centuries.—Kesiraja (translated)
An attempt at vocabulary building is provided in several parts of the work. There is a list of verbal roots and words containing ḷ and ḹ sounds. There is also a chapter called "PrayŌgasāra" where Kesiraja has quoted a number of rare words along with their meanings.[8]
Kesiraja had an interest in grammar, which is evident from his writings through his grammar work Shabdamanidarpana.
Through grammar (correct) words originate; through the words of that grammar, meaning (originates); through meaning the beholding of truth; through the beholding of truth, the desired final beatitude; this (final beatitude) is the fruit for the learned.— sūtra 10 of the Preface, Shabdamanidarpana – Kesiraja [9]
Apart from his major grammar work Shabdamanidarpana, Kesiraja has authored several other works in Kannada:[7]
However, no copy of these books exist.
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