Indo-Aryan peoples

Indo-Aryan peoples
Total population
approximately 1.21 billion
Regions with significant populations
 India 856 mil [1]
 Pakistan Over 164 mil [2]
 Bangladesh Over 150 mil [3]
 Nepal Over 26 mil
 Sri Lanka Over 14 mil
 Maldives Over 300,000
Languages

Indo-Aryan languages

Religion

Indian religions (Mostly Hindu; with Sikh, Buddhist and Jain minorities) and Islam, some non-religious atheist/agnostic and Christians

Related ethnic groups

Other Indian people · Bangladeshis · Sri Lankans · Nepalese · Maldivians · Pakistanis · Dravidian peoples  · Europeans · Romani people · Iranians · Nuristanis · Dard people · Dom people · Lom people · Indo-Iranians

Indo-Aryan is an ethno-linguistic term referring to the wide collection of peoples united as native speakers of the Indo-Aryan branch of the Indo-Iranian family of Indo-European languages. Today, there are over one billion native speakers of Indo-Aryan languages, most of them native to South Asia, where they form the majority.

Contents

Origins

Indo-European topics

Albanian · Armenian · Baltic
Celtic · Germanic · Greek
Indo-Iranian (Indo-Aryan, Iranian)
Italic · Slavic  

extinct: Anatolian · Paleo-Balkan (Dacian,
Phrygian, Thracian· Tocharian

Vocabulary · Phonology · Sound laws · Ablaut · Root · Noun · Verb
 
Europe: Balts · Slavs · Albanians · Italics · Celts · Germanic peoples · Greeks · Paleo-Balkans (Illyrians · Thracians · Dacians·

Asia: Anatolians (Hittites, Luwians)  · Armenians  · Indo-Iranians (Iranians · Indo-Aryans)  · Tocharians  

Homeland · Society · Religion
 
Abashevo culture · Afanasevo culture · Andronovo culture · Baden culture · Beaker culture · Catacomb culture · Cernavodă culture · Chasséen culture · Chernoles culture · Corded Ware culture · Cucuteni-Trypillian culture · Dnieper-Donets culture · Gumelniţa-Karanovo culture · Gushi culture · Karasuk culture · Kemi Oba culture · Khvalynsk culture · Kura-Araxes culture · Lusatian culture · Kurgan · Koban · Kura-Araxes  · Shulaveri-Shomu · Colchian · Trialeti  · Maykop culture · Leyla-Tepe culture · Jar-Burial · Khojaly-Gadabay  · Middle Dnieper culture  · Narva culture · Novotitorovka culture · Poltavka culture · Potapovka culture · Samara culture  · Seroglazovo culture  · Sredny Stog culture · Srubna culture · Terramare culture · Usatovo culture · Vučedol culture  · Yamna culture
 

The first people to have settled in India during Paleolithic times appear to have been an Australoid group who may have been closely related to Aboriginal Australians.[4] From a genetic anthropological point of view, the research of Basu et al. (2003) indicates that: "(1) there is an underlying unity of female lineages in India, indicating that the initial number of female settlers may have been small; (2) the tribal and the caste populations are highly differentiated; (3) the Austro-Asiatic tribals are the earliest settlers in India, providing support to one anthropological hypothesis while refuting some others; (4) a major wave of humans entered India through the northeast; (5) the Tibeto-Burman tribals share considerable genetic commonalities with the Austro-Asiatic tribals, supporting the hypothesis that they may have shared a common habitat in southern China, but the two groups of tribals can be differentiated on the basis of Y-chromosomal haplotypes; (6) the Dravidian tribals were possibly widespread throughout India before the arrival of the Indo-European-speaking nomads, but retreated to southern India to avoid dominance; (7) formation of populations by fission that resulted in founder and drift effects have left their imprints on the genetic structures of contemporary populations; (8) the upper castes show closer genetic affinities with Central Asian populations, although those of southern India are more distant than those of northern India; (9) historical gene flow into India has contributed to a considerable obliteration of genetic histories of contemporary populations so that there is at present no clear congruence of genetic and geographical or sociocultural affinities."[5]

The separation of Indo-Aryans proper from the Iranians is commonly dated, on linguistic grounds, to roughly 1800 BCE.[6] The Nuristani languages probably split in such early times, and are classified as either remote Indo-Aryan dialects or as an independent branch of Indo-Iranian. By the mid 2nd millennium BCE early Indo-Aryans had reached Assyria in the west (the Indo-Aryan superstrate in Mitanni) and the northern Punjab in the east (the Rigvedic tribes).[7]

The spread of Indo-Aryan languages has been connected with the spread of the chariot in the first half of the 2nd millennium BCE. Some scholars trace the Indo-Aryans (both Indo-Aryans and European Aryans) back to the Andronovo culture (2nd millennium BCE). Other scholars[8] have argued that the Andronovo culture proper formed too late to be associated with the Indo-Aryans of India, and that no actual traces of the Andronovo culture (e.g. warrior burials or timber-frame materials) have been found in India and Southern countries like Sri Lanka and the Maldives.[9]

Archaeologist J.P. Mallory (1998) finds it "extraordinarily difficult to make a case for expansions from this northern region to northern India" and remarks that the proposed migration routes "only [get] the Indo-Iranian to Central Asia, but not as far as the seats of the Medes, Persians or Indo-Aryans" (Mallory 1998; Bryant 2001: 216). Therefore he prefers to derive the Indo-Aryans from the intermediate stage of the BMAC culture, in terms of a "Kulturkugel" model of expansion. Likewise, Asko Parpola (1988) connects the Indo-Aryans to the BMAC. But although horses were known to the Indo-Aryans, evidence for their presence in the form of horse bones is missing in the BMAC.[10] Parpola (1988) has argued that the Dasas were the "carriers of the Bronze Age culture of Greater Iran" living in the BMAC and that the forts with circular walls destroyed by the Indo-Aryans were actually located in the BMAC. Parpola (1999)[11] elaborates the model and has "Proto-Rigvedic" Indo-Aryans intrude the BMAC around 1700 BCE. He assumes early Indo-Aryan presence in the Late Harappan horizon from about 1900 BCE, and "Proto-Rigvedic" (Proto-Dardic) intrusion to the Punjab as corresponding to the Swat culture from about 1700 BCE.

Antiquity

An influx of early Indo-Aryan speakers over the Hindukush (comparable to the Kushan expansion of the 1st centuries CE) together with Late Harappan cultures gave rise to the Vedic civilization of the Early Iron Age. This civilization is marked by a continual shift to the east, first to the Gangetic plain with the Kurus and Panchalas, and further east with the Kosala and Videha. This Iron Age expansion corresponds to the black and red ware and painted grey ware cultures.

For Hellenistic times, Oleg N. Trubachev (1999; elaborating on a hypothesis by Kretschmer 1944) suggests that there were Indo-Aryan speakers in the Pontic steppe. The Maeotes and the Sindes, the latter also known as "Indoi" and described by Hesychius as an "an Indian people".[12]

Middle Ages

The various Prakrit vernaculars developed into independent languages in the course of the Middle Ages (see Apabhramsha), forming the Abahatta group in the east and the Hindustani group in the west. The Romani people (also known as Gypsies) are believed to have left India around 1000 CE.

Contemporary Indo-Aryan peoples

Contemporary Indo-Aryans are spread over most of the northern, western, central and eastern regions of the Indian subcontinent, Hyderabad in southern India, and in most parts of Sri Lanka and the Maldives. Non-native speakers of Indo-Aryan languages also reach the south of the peninsula. The largest groups are the Hindi, Bengali and Punjabi. (Hindustani) or Hindi/Urdu speakers of India, Bangladesh and Pakistan number more than half a billion native speakers, constituting the largest community of speakers of any of the Indo-European languages. Of the 23 national languages of India, 16 are Indo-Aryan languages (see also languages of India).

Genetic anthropology

A study headed by geneticist Z. Zhao et al. (2009) based on an analysis of "32 Y-chromosomal markers in 560 North Indian males collected from three higher caste groups (Brahmins, Chaturvedis and Bhargavas) and two Muslims groups (Shia and Sunni) were genotyped" found that "a substantial part of today's North Indian paternal gene pool was contributed by Central Asian lineages who are Indo-European speakers, suggesting that extant Indian caste groups are primarily the descendants of Indo-European migrants."[13]

An increasing number of studies have found South Asia to have the highest level of diversity of Y-STR haplotype variation within R1a1a, such as those of Kivisild et al. (2003), Mirabel et al. (2009) and Sharma et al. (2007, 2009). However, studies based on Y-STR haplotype variation have been recently criticized as being inaccurate and highly unreliable because the results are often affected by which markers are consciously chosen for analysis. In a 2011 study examining the effects of microsatellite choice and Y-chromosomal variation, the authors conclude: "Subsequently, we suggest that most STR-based Y chromosome dates are likely to be underestimates due to the molecular characteristics of the markers commonly used, such as their mutation rate and the range of potential alleles that STR can take, which potentially leads to a loss of time-linearity. As a consequence, we update the STR-based age of important nodes in the Y chromosome tree, showing that credible estimates for the age of lineages can be made once these STR characteristics are taken into consideration. Finally we show that the STRs that are most commonly used to explore deep ancestry are not able to uncover ancient relationships, and we propose a set of STRs that should be used in these cases."[14]

Sengupta et al. in their 2006 paper in the American Journal of Human Genetics say that "Our overall inference is that an early Holocene expansion in northwestern India (including the Indus Valley) contributed R1a1-M17 chromosomes both to the Central Asian and South Asian tribes".[15] Unfortunately, the haplotype dating methodology employed by the Sengupta paper is based on the "evolutionarily effective" mutation rate for Y-chromosomal STR loci, a method which has been severely criticized by Balanovsky et al. (2011). According to these researchers, who compare both the accuracy and reliability of the Zhivotovsky evolutionary mutation rate (6.9 x 10-4 per locus per generation) with a genealogical rate (2.1 x 10-3 per locus per generation): "We found that "evolutionary" estimates of most clusters fall far outside the range of the respective linguistic dates, while "genealogical" estimates gave a good fit with the linguistic dates. At least two population events in the Caucasus are documented archaeologically, which allows additional comparison with these "historical" dates. In both cases, the historical (archaeological) date is similar to a genetic estimate based on the "genealogical" mutation rate."[16]

The latest research conducted by Watkins et. al. (2008) also reject the Sengupta study, but only because of the stochasticity of uniparental markers which may have been affected by natural selection; they also argue for the need to analyze autosomal polymorphisms in addition to both Y-chromosomal and mitochondrial DNA in order to generate a comprehensive picture of population genetic structure. The authors of the study write: "The historical record documents an influx of Vedic Indo-European-speaking immigrants into northwest India starting at least 3500 years ago. These immigrants spread southward and eastward into an existing agrarian society dominated by Dravidian speakers. With time, a more highly-structured patriarchal caste system developed ... our data are consistent with a model in which nomadic populations from northwest and central Eurasia intercalated over millennia into an already complex, genetically diverse set of subcontinental populations. As these populations grew, mixed, and expanded, a system of social stratification likely developed in situ, spreading to the Indo-Gangetic plain, and then southward over the Deccan plateau."[17]

Reich et al. (2009) indicates that the modern Indian population is a result of admixture between Indo-European (ANI) and Dravidian (ASI) populations. The authors of the study write: "It is tempting to assume that the population ancestral to ANI and CEU spoke 'Proto-Indo-European', which has been reconstructed as ancestral to both Sanskrit and European languages, although we cannot be certain without a date for ANI–ASI mixture." [18] Recent research indicates a massive admixture event between ANI-ASI populations 3500 to 1200 years ago.[19]

List of Indo-Aryan peoples

Historical

Contemporary

See also

Notes

  1. ^ https://www.cia.gov/library/publications/the-world-factbook/geos/in.html#People
  2. ^ https://www.cia.gov/library/publications/the-world-factbook/geos/pk.html#People
  3. ^ https://www.cia.gov/library/publications/the-world-factbook/geos/bg.html#People
  4. ^ http://www.abc.net.au/science/articles/2009/07/24/2635149.htm
  5. ^ http://genome.cshlp.org/content/13/10/2277.full
  6. ^ Mallory, J.P. (1989). In Search of the Indo-Europeans: Language, Archaeology, and Myth. London: Thames & Hudson. p. 38f.. 
  7. ^ e.g. EIEC, s.v. "Indo-Iranian languages", p. 306.
  8. ^ Brentjes (1981), Klejn (1974), Francfort (1989), Lyonnet (1993), Hiebert (1998) and Sarianidi (1993)
  9. ^ Edwin Bryant. 2001
  10. ^ e.g. Bernard Sergent. Genèse de l'Inde. 1997:161 ff.
  11. ^ Parpola, Asko (1999), "The formation of the Aryan branch of Indo-European", in Blench, Roger & Spriggs, Matthew, Archaeology and Language, vol. III: Artefacts, languages and texts, London and New York: Routledge.
  12. ^ Sindoi (or Sindi etc.) were also described by e.g. Herodotus, Strabo, Dionysius, Stephen Byzantine, Polienus. [1]
  13. ^ http://www.ncbi.nlm.nih.gov/pmc/articles/PMC2755252/
  14. ^ http://www.abstractsonline.com/Plan/ViewAbstract.aspx?sKey=8d6ec7f1-ee68-4677-8a42-ae3d2c294db4&cKey=6980c0cf-b9d1-4cc8-b638-af5c78d7a09a&mKey={DFC2C4B1-FBCD-433D-86DD-B15521A77070}
  15. ^ Polarity and Temporality of High-Resolution Y-Chromosome Distributions in India Identify Both Indigenous and Exogenous Expansions and Reveal Minor Genetic Influence of Central Asian Pastoralists, by Sanghamitra Sengupta,1 Lev A. Zhivotovsky,2 Roy King,3 S. Q. Mehdi,4 Christopher A. Edmonds,3 Cheryl-Emiliane T. Chow,3 Alice A. Lin,3 Mitashree Mitra,5 Samir K. Sil,6 A. Ramesh,7 M. V. Usha Rani,8 Chitra M. Thakur,9 L. Luca Cavalli-Sforza,3 Partha P. Majumder,1 and Peter A. Underhill3, 1Human Genetics Unit, Indian Statistical Institute, Kolkata, India; 2N. I. Vavilov Institute of General Genetics, Russian Academy of Sciences, Moscow; 3Department of Genetics, Stanford University, Stanford; 4Biomedical and Genetic Engineering Division, Dr. A. Q. Khan Research Laboratories, Islamabad; 5School of Studies in Anthropology, Pandit Ravishankar Shukla University, Raipur, India; 6University of Tripura, Tripura, India; 7Department of Genetics, University of Madras, Chennai, India; 8Department of Environmental Sciences, Bharathiar University, Coimbatore, India; and 9B. J. Wadia Hospital for Children, Mumbai, India [2]
  16. ^ http://mbe.oxfordjournals.org/content/28/10/2905
  17. ^ http://www.ncbi.nlm.nih.gov/pmc/articles/PMC2621241/?tool=pubmed
  18. ^ http://genepath.med.harvard.edu/~reich/2009_Nature_Reich_India.pdf
  19. ^ http://www.ichg2011.org/cgi-bin/ichg11s?author=Moorjani%20P&sort=ptimes&sbutton=Detail&absno=20758&sid=15004
  20. ^ Havell, Ernest Binfield (1918). "ARYANS AND NON-ARYANS". The history of Aryan rule in India. Harrap. p. 32. http://www.archive.org/stream/cu31924023969805#page/n73/mode/2up. "Ethnographic investigations show that the Indo-Aryan type described in the Hindu epics — a tall, fair-complexioned, long-headed race, with narrow, prominent noses, broad shoulders, long arms, slim waists "like a lion," and thin legs like a deer — is now (as it was in the earliest times) mostly confined to Kashmir, the Panjab and Rajputana, and represented by the Khattris, Jats, and Rajputs." 
  21. ^ Risley, Herbert; Crooke, William. Crooke, William. ed. The people of India (2, reprint ed.). Asian Educational Services. p. 33. ISBN 8120612655. http://books.google.co.in/books?id=QA2OKK0-bdcC&q=Indo-Aryan+Jats#v=snippet&q=Indo-Aryan%20Jats&f=false. "The Indo-Aryan type, occupying the Punjab, Rajputana, and Kashmir, and having as its characteristic members the Rajputs, Khatris, and Jats. This type approaches most closely to that ascribed to the traditional Aryan colonists of India." 
  22. ^ Jindal, Mangal Sen (1992). History of origin of some clans in India, with special reference to Jats (Original from the University of Michigan). Sarup & Sons. pp. 29–36. ISBN 8185431086. http://books.google.com/books?id=XCtuAAAAMAAJ&q=Indo-Aryan+Jats#search_anchor. 
  23. ^ Herbert Risley and W. Crooke. W. Crooke. ed. The people of India (2, reprint ed.). Asian Educational Services. p. 33. ISBN 8120612655. http://books.google.co.in/books?id=QA2OKK0-bdcC&q=Indo-Aryan+Jats#v=snippet&q=Indo-Aryan%20Jats&f=false. "The Indo-Aryan type, occupying the Punjab, Rajputana, and Kashmir, and having as its characteristic members the Rajputs, Khatris, and Jats. This type approaches most closely to that ascribed to the traditional Aryan colonists of India." 
  24. ^ Ernest Binfield Havell (1918). The history of Aryan rule in India. Harrap. p. 32. http://books.google.com/books?id=yl-vYgEACAAJ. 

References