Ilokano language

Ilocano
Spoken in	Philippines  United States
Region	Northern Luzon
Native speakers	7.0 million  (2000)[1] 3rd most spoken native language in the Philippines
Language family	Austronesian Malayo-Polynesian Philippine Northern Philippine Northern Luzon Ilocano
Writing system	Latin (Ilocano/Filipino alphabet); Historically Baybayin
Official status
Official language in	Regional language in the Philippines
Regulated by	Commission on the Filipino Language
Language codes
ISO 639-2	ilo
ISO 639-3	ilo
This page contains IPA phonetic symbols in Unicode. Without proper rendering support, you may see question marks, boxes, or other symbols instead of Unicode characters.

Ilokano or Ilocano (Ilocano: Ti Pagsasao nga Iloco; also Ilocano, Iluko, Iloco, Iloco, Ylocano, and Yloco) is the third most-spoken language of the Republic of the Philippines.

An Austronesian language, it is related to such languages as Indonesian, Malay, Fijian, Maori, Hawaiian, Malagasy, Samoan, Tahitian, Chamorro, Tetum, and Paiwan.

Contents 1 History 2 Classification 3 Geographic distribution 4 Writing system 4.1 Pre-Colonial 4.2 Modern 4.3 Samples of the two systems 5 Ilokano and education 6 Literature 7 Phonology 7.1 Segmental 7.1.1 Vowels 7.1.1.1 O/U and I/E 7.1.1.2 Amianan and Abagatan pronunciation of /e/ 7.1.2 Diphthongs 7.1.3 Consonants 7.2 Prosody 7.2.1 Stress 7.2.1.1 Lexical 7.2.1.2 Pitch 8 Grammar 9 Lexicon 9.1 Borrowings 9.2 Common expressions 9.3 Numbers (Bilang), Days (Aldaw), Months (Bulan) 9.3.1 Numbers (Bilang) 9.3.2 Days of the week (Aldaw ti Lawas) 9.3.3 Months (Bulan) 9.3.4 Units of time 10 More Ilokano words 11 References and Notes 12 External links

History

The Ilocano people are an Austronesian-speaking people. Families and clans arrived by viray or bilog, or "boat". The term Ilocano, as commonly accepted, originates from i-, which denotes "from", and looc, meaning "cove or bay", thus giving them the name "People of the bay." Some modern scholars, however, argue that as far as the Ilocano tradition of giving names to their place of residency is concerned, the i + looc etymology is actually an exonym. These scholars suggest that the term Ilocano comes from "i-", "from", and "lucong", "the flat lands" or "the lowlands". Ilocanos also refer to themselves with the endonym Samtoy, a contraction of the phrase sao mi ditoy, meaning "this is our language".

Classification

Ilocano comprises its own branch in the Philippine Cordilleran family of languages. It is spoken as a native language by eight million people.

A lingua franca of the northern region, it is spoken as a secondary language by more than two million people who are native speakers of Pangasinan, Ibanag, Ivatan, and other languages in Northern Luzon.

Geographic distribution

Ilocanos occupy the narrow, barren strip of land in the northwestern tip of Luzon, squeezed in between the inhospitable Cordillera mountain range to the east and the South China Sea to the west. This harsh geography molded a people known for their clannishness, tenacious industry and frugality, traits that were vital for survival. It also induced Ilokanos to become a migratory people, always in search for better opportunities and for land to build a life on. Although their homeland constitutes the provinces of Ilocos Norte, Ilocos Sur, La Union and Abra, their population has spread east and south of their original territorial borders.

Ilocano migrants flocked to the more fertile Cagayan Valley, Apayao mountains and the Pangasinan plains during the 18th and 19th centuries and now constitute a majority in many of these areas. In the 20th century, many Ilokano families moved to Metro Manila and further south to Mindanao, specificlly in North Cotabato, South Cotabato, Maguindanao, Sarangani, and the Zamboanga Peninsula but the bulk mostly settled in Sultan Kudarat Province. They became the first Filipino ethnic group to immigrate en masse to North America (the so-called Manong generation), forming sizable communities in the American states of Hawaii, California, Washington and Alaska. Ilokano is the native language of most of the original Filipino immigrants in the United States, but Tagalog is used by more Filipino-Americans because it is the basis for Filipino, the national language of the people of the Philippines.

A large, growing number of Ilokanos can also be found in the Middle East, Hong Kong, Japan, South Korea, Singapore, Canada, Australia and Europe.

Writing system

Pre-Colonial

Pre-colonial Ilocanos of all classes wrote in a syllabic system prior to European arrival. They used a system that is termed as an abugida, or an alphasyllabary. It was similar to the Tagalog and Pangasinan scripts, where each character represented a consonant-vowel, or CV, sequence. The Ilocano version, however, was the first to designate coda consonants with a diacritic mark - a cross or virama - shown in the Doctrina Cristiana of 1621, one of the earliest surviving Ilokano publications. Before the addition of the virama, writers had no way to designate coda consonants. The reader, on the other hand, had to guess whether the vowel was read or not, due to this vowels "e" and "i" are interchangeables and letters "o" and "u", for instance "tendera" and tindira" (shop-assistant)

Modern

In recent times, there have been two systems in use: The "Spanish" system and the "Tagalog" system. In the Spanish system words of Spanish origin kept their spellings. Native words, on the other hand, conformed to the Spanish rules of spelling. Nowadays, only the older generation of Ilocanos use the Spanish system.

The system based on that of Tagalog. Each letter receives one phonetic value, and better reflects the actual pronunciation of the word.^[2] The letters ng, however, constitute a digraph and counts as a single letter, following n in alphabetization. As a result, numo humility appears before ngalngal to chew in newer dictionaries. Words of foreign origin, most notably those from Spanish, need to be changed in spelling to better reflect Ilocano phonology. The weekly magazine Bannawag is known to use this system.

Samples of the two systems

The following are two versions of the Lord's Prayer. The one on the left is written using the Spanish-based orthography, while the one on the right uses the Taglish-based system.

Amami, ñga addaca sadi lañgit, Madaydayao coma ti Naganmo. Umay cuma ti pagariam. Maaramid cuma ti pagayatam Cas sadi lañgit casta met ditoy daga. Itedmo cadacam ita ti taraonmi iti inaldao. Quet pacaoanennacami cadaguiti ut-utangmi, A cas met panamacaoanmi Cadaguiti nacautang cadacami. Quet dinacam iyeg iti pannacasulisog, No di quet isalacannacami iti daques.

Amami, nga addaka sadi langit, Madaydayaw koma ti Naganmo. Umay koma ti pagariam. Maaramid koma ti pagayatam Kas sadi langit kasta met ditoy daga. Itedmo kadakam ita ti taraonmi iti inaldaw. Ket pakawanennakami kadagiti ut-utangmi, A kas met panamakawanmi Kadagiti nakautang kadakami. Ket dinakam iyeg iti pannakasulisog, No di ket isalakannakami iti dakes.

Ilokano and education

With the implementation of the Bilingual Education System of 1897, Ilocano, together with the other seven major languages (those that have at least a million speakers), was allowed to be used as a medium of instruction until the second grade. It is recognized by the Commission on the Filipino Language as one of the major languages of the Philippines. Constitutionally, Ilocano is an auxiliary official language in the regions where it is spoken and serves as auxiliary media of instruction therein.^[3]

In recent years, a movement in both the Lower and the Upper House of the Congress pressed for the usage of the mother tongue as a medium of instruction until the sixth grade.

Literature

Ilocano animistic past offers a rich background in folklore, mythology and superstition (see Religion in the Philippines). There are many stories of good and malevolent spirits and beings. Its creation mythology centers on the giants Aran and her husband Angngalo, and Namarsua (the Creator).

The epic story Biag ni Lam-ang (The Life of Lam-ang) is undoubtedly one of the few indigenous stories from the Philippines that survived colonialism, although much of it is now acculturated and shows many foreign elements in the retelling. It reflects values important to traditional Ilokano society; it is a hero’s journey steeped in courage, loyalty, pragmatism, honor, and ancestral and familial bonds.

Ilocano culture revolves around life rituals, festivities and oral history. These were celebrated in songs (kankanta), dances (sala), poems (daniw), riddles (burburtia), proverbs (pagsasao), literary verbal jousts called bucanegan (named after the writer Pedro Bucaneg, and is the equivalent of the Balagtasan of the Tagalogs) and epic stories.

Phonology

Segmental

Vowels

Modern Ilocano has two dialects, which are differentiated only by the way the letter e is pronounced. In the Amianan (Northern) Dialect, there exist only five vowels while the Abagatan (Southern) Dialect employs six.

• Amianan: /a/, /i/, /u/, /ɛ/, /o/
• Abagatan: /a/, /i/, /u/, /ɛ/, /o/, /ɯ/

The letter in bold is the graphic (written) representation of the vowel.

Ilokano Vowel Chart

Height	Front	Central	Back
Close	i /i/		e /ɯ/, u/o /u/
Mid	e /ɛ/		o /o/
Open		a /a/

For a better rendition of vowel distribution, please refer to the IPA Vowel Chart.

Unstressed /a/ is pronounced [ɐ] in all positions except final syllables, like madí [mɐˈdi] (cannot be) but ngiwat (mouth) is pronounced [ˈŋiwat].

Although the modern (Tagalog) writing system is largely phonetic, there are some notable conventions.

O/U and I/E

In native morphemes, the close back rounded vowel /u/ is written differently depending on the syllable. If the vowel occurs in the ultima of the morpheme, it is written o; elsewhere, u.

Example:
    Root: luto cook
          agluto to cook
          lutuen to cook (something)

Instances such as masapulmonto, You will manage to find it, to need it, are still consistent. Note that masapulmonto is, in fact, three morphemes: masapul (verb base), -mo (pronoun) and -(n)to (future particle). An exception to this rule, however, is laud /la.ʔud/ (west). Also, u in final stressed syllables can be pronounced [o], like [dɐ.ˈnom] for danum (water).

That said, the two vowels are not highly differentiated in native words, due to fact that /o/ was an allophone of /u/ in the history of the language. In words of foreign origin, notably Spanish, they are phonemic.

Example:
    uso use
    oso bear

Unlike u and o, i and e are not allophones, but i in final stressed syllables in words ending in consonants can be [ɛ], like ubíng [ʊ.ˈbɛŋ] (child).

The two closed vowels become glides when followed by another vowel. The close back rounded vowel /u/ becomes [w] before another vowel; and the close front unrounded vowel /i/, [j].

Example:
    kuarta /kwaɾ.ta/ money
    paria /paɾ.ja/ bitter melon

In addition, dental/alveolar consonants become palatalized before /i/. (See Consonants below).

Unstressed /i/ and /u/ are pronounced [ɪ] and [ʊ] except in final syllables, like pintás (beauty) [pɪn.ˈtas] and buténg (fear) [bʊ.ˈtɛŋ] but bangir (other side) and parabur (grace) are pronounced [ˈba.ŋiɾ] and [pɐ.ˈɾa.buɾ].

Amianan and Abagatan pronunciation of /e/

The letter e represent two vowels in the Abagatan (Southern) dialect, /ɛ/ in words of foreign origin and /ɯ/ in native words, and only one in the Amianan (Northern) dialect, /ɛ/.

Realization of 'e'

Word	Gloss	Origin	Amianan Dialect	Abagatan Dialect
keddeng	assign	Native	kɛd.dɛŋ	kɯd.dɯŋ
elepante	elephant	Spanish	ʔɛ.lɛ.pan.tɛ	ʔɛ.lɛ.pan.tɛ

Diphthongs