Hermóðr the Brave (Old Norse "war-spirit"[1]) is a figure in Norse mythology, the son of god Odin.
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Hermóðr appears distinctly in section 49 of the Prose Edda book Gylfaginning. There, it is described that the gods were speechless and devastated at the death of Baldr, unable to react due to their grief. After the gods gathered their wits from the immense shock and grief of Baldr's death, Frigg asked the Æsir who amongst them wished "to gain all of her love and favor"[2] by riding the road to Hel. Whoever agreed was to offer Hel a ransom in exchange for Baldr's return to Asgard. Hermóðr agrees to this and set off with Sleipnir to Hel.
Hermóðr rode Odin's horse Sleipnir for nine nights through deep and dark valleys to the Gjöll bridge covered with shining gold, the bridge being guarded by the maiden Móðguðr 'Battle-frenzy' or 'Battle-tired'. Móðguðr told Hermóðr that Baldr had already crossed the bridge and that Hermóðr should ride downwards and northwards.
Upon coming to Hel's gate, Hermóðr dismounted, tightened Sleipnir's girth, mounted again, and spurred Sleipnir so that Sleipnir leapt entirely over the gate. So at last Hermóðr came to Hel's hall and saw Baldr seated in the most honorable seat. Hermóðr begged Hel to release Baldr, citing the great weeping for Baldr among the Æsir. Thereupon Hel announced that Baldr would only be released if all things, dead and alive, wept for him.
Baldr gave Hermóðr the ring Draupnir which had been burned with him on his pyre, to take back to Odin. Nanna gave a linen robe for Frigg along with other gifts and a finger-ring for Fulla. Thereupon Hermóðr returned with his message.
Hermóðr is called "son" of Odin in most manuscripts, while in the Codex Regius version—normally considered the best manuscript—Hermóðr is called sveinn Óðins 'Odin's boy', which in the context is as likely to mean 'Odin's servant'. However Hermóðr in a later passage is called Baldr's brother and also appears as son of Odin in a list of Odin's sons. See Sons of Odin.
The name Hermód seems to be applied to a mortal hero in the eddic poem Hyndluljóð (stanza 2):
The favor of Heerfather seek we to find,
To his followers gold he gladly gives;
To Hermód gave he helm and mail-coat,
And to Sigmund he gave a sword as gift. Heerfather is a name for Odin.
In the skaldic poem Hákonarmál (stanza 14) Hermóðr and Bragi appear in Valhalla receiving Hákon the Good. It is not certain that either Hermóðr or Bragi is intended to be a god in this poem.
In the Old English poem Beowulf, Heremod is a Danish king who was driven into exile and in Old English genealogies Heremod appears appropriately as one of the descendants of Sceafa and usually as the father of Scyld.
Accordingly, it is debated whether Hermóðr might not have been the name of one or more ancient heroes or kings as well as the name of a god or whether the god mentioned by Snorri was in origin the same as an ancient hero or king named Hermóðr.
Hermod sounds similar to Hermes, the Greek god of messengers. One of his jobs was to guide souls to Hades, the underworld.
As a mortal hero, Óðr enters Valhal. His myth is an Odinic initiation. In Svipdagsmal, his mother sings 9 spells over him to keep him safe on his way. He enters the land of the giants, rescues Freyja, and returns her to Asgard. Then he goes in quest of a sword found in the underworld, at the base of the world-tree, and struggles to bring it back to Asgard. He alone can do it. Odin (Fjolsviðr, cp. Grimnismal 47) meets him at the gate. As Skirnir, he goes back to Jotunheim in quest of Gerd on behalf of his brother-in-law Frey. Again, he carries the same sword. In the Edda, when the other gods are speechless, Herm-óðr alone acts. He mounts Sleipnir and rides to Hel in search of Baldur. Odin makes the same trip in the poem Baldur's Dreams. Both see Baldur's palace there, which is most likely Mimisholt (Vafthrudnismal 45). Odr-rerir, the name of the poetic mead, and of Mimir's well, means "the óðr-stirrer", "the óðr-mover". It forms a part of the name Herm-óðr.
In Beowulf Heremod is first mentioned by a bard immediately after the bard tells an episode from the life of the hero Sigmund and his nephew Fitela. In the Old Norse Eiríksmál it is Sigmund and his nephew Sinfjötli (= Fitela) who are sent to greet the dead King Eirík Bloodaxe and welcome him to Valhalla while in the Hákonarmál it is Bragi and Hermóðr who are sent to greet King Hákon the Good in the same situation, potentially suggesting an equivalence between the two was seen. In Hyndluljóð (stanza 2) Hermóðr and Sigmund are again paralleled:
To Hermód gave he helm and mail-coat,
And to Sigmund he gave a sword as gift.
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