| Hermann Cohen | |
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Hermann Cohen by Karl Doerbecker
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| Born | 4 July 1842 Coswig, Anhalt, Germany |
| Died | 4 April 1918 Berlin, Germany[1] |
| Nationality | German |
| Alma mater | Jewish Theological Seminary of Breslau University of Breslau Humboldt University of Berlin University of Halle-Wittenberg |
| Doctoral students | Ernst Cassirer, Paul Natorp |
Hermann Cohen (4 July 1842 – 4 April 1918) was a German-Jewish philosopher, one of the founders of the Marburg School of Neo-Kantianism, and he is often held to be "probably the most important Jewish philosopher of the nineteenth century".[2]
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Cohen was born in Coswig, Anhalt. He early began to study philosophy, and soon became known as a profound student of Kant. He was educated at the Gymnasium at Dessau, at the Jewish Theological Seminary of Breslau, and at the universities of Breslau, Berlin, and Halle. In 1873, he became Privatdozent in the philosophical faculty of the University of Marburg, the thesis with which he obtained the venia legendi being Die systematischen Begriffe in Kant's vorkritischen Schriften nach ihrem Verhältniss zum kritischen Idealismus. In 1875, Cohen was elected ao. Professor, and in the following o. Professor (see Professor - Germany), at Marburg.
He was one of the founders of the "Gesellschaft zur Förderung der Wissenschaft des Judenthums", which held its first meeting in Berlin in November 1902.
Cohen edited and published Friedrich Albert Lange's final philosophical work (Logische Studien, Leipzig, 1877). Cohen edited and wrote several versions of a long introduction and critical supplement to Lange's Geschichte des Materialismus[3])
His writings relating more especially to Judaism include several pamphlets, among them "Die Kulturgeschichtliche Bedeutung des Sabbat," 1881; "Ein Bekenntniss in der Judenfrage," Berlin, 1880; as well as the following articles: "Das Problem der Jüdischen Sittenlehre," in the "Monatsschrift," xliii. (1899), pp. 385–400, 433-449; "Liebe und Gerechtigkeit in den Begriffen Gott und Mensch." in "Jahrbuch für Jüdische Geschichte und Litteratur," III. (1900), pp. 75–132; "Autonomie und Freiheit," in the "Gedenkbuch für David Kaufmann," 1900.
Cohen's most famous Jewish works include: Religion der Vernunft aus den Quellen des Judentums (Religion of Reason out of the Sources of Judaism, 1919)[4], Deutschtum und Judentum, Die Naechstenliebe im Talmud, and Die Ethik des Maimonides.
His essay "Die Nächstenliebe im Talmud" was written at the request of the Marburg Königliches Landgericht (3d ed., Marburg, 1888). His last publication was the Logik der Reinen Erkenntniss, comprising the first part of his "System der Philosophie," ix. 520, Berlin, 1902.