Heli is a Biblical individual mentioned in Luke 3:23 whom many Protestant scholars consider is the father of Mary, mother of Jesus.
The Lukan genealogy mentions Joseph, not Mary, but does not have the word "son of" in the Greek text, leading to the suggestion that "son-in-law" of Heli is intended:
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Since Joseph cannot be both "begotten of Jacob", descended from Solomon (according to Matthew 1), and also "of Heli", descended from another of David's sons, Nathan (according to Luke 3) various explanations have been proposed for the Luke genealogy actually to be that of Mary. The view is relatively late; advocates of this view include John of Damascus (8th C), Annius (15th C), Luther, Bengel and Lightfoot.[1] Harry A. Ironside (1930) considered that it was simply preference to drop women's names out of the genealogy, hence Joseph was son in law of Heli.[2][3]
Prior to the explanation above, the explanation of Sextus Julius Africanus that there had been a levirate marriage and that Joseph's grandfather Mattan (descendant of Solomon) had had a wife called "Esther" (not recorded in the Bible) with whom he fathered Jacob (Joseph's father), but Matthan died and Esther married Heli's father Melchi (descendant of Nathan). Then when Heli died childless (again not recorded in the Bible) Joseph's father Jacob took Heli's wife to raise up children for Heli and left Joseph adopted in Heli's widow's house.[4]
If the situation is reversed, Matthew's genealogy is that of Mary, Luke's of Joseph, then there is a problem with the curse on the Solomonic line, dating from the time of Jechoniah where Jeremiah pronounced that no descendant of Jeconiah would again sit on the throne of Israel.[5] Although Israel had at least one Solomonic descendant, Zerubbabel as governor under the Persians, Zerubbabel never was crowned king.
The apocryphal Protoevangelium of James gives the story of Saint Joachim and Saint Anne as the parents of Mary. This is largely followed in Catholic, Orthodox, and Anglican tradition.